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TINJAUAN HUKUM SYARIAH TERHADAP PAJAK PERTAMBAHAN NILAI Muhammad Diaz Supandi
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 5 Nomor 3 April 2024
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.vi.46535

Abstract

Abstrak Pajak merupakan kontribusi masyarakat kepada negara atau pemerintah yang terkait erat dengan kepemilikan, hasil perolehan, harga beli barang, dan faktor-faktor ekonomi lainnya. Akan tetapi tantangan utama yang sering dihadapi masyarakat saat ini adalah ketika mereka hendak membeli produk atau makanan. Dalam proses pembelian, pembeli dikenai PPN sebesar 10% oleh penjual, sebagaimana tertera dalam nota pembelian. Dalam tulisan ini penulis menggunakan presfektif ilmu halal dalam Islam. Tujuan penelitian ini adalah untuk memperoleh jawaban dari proses pajak pembeli kepada penjual dalam presfektif ilmu halal dalam Islam dan bagaimana pendapat ulama terkait masalah ini. Penelitian ini menerapkan pendekatan kualitatif yang cenderung bersifat deskriptif, khususnya dalam bentuk penelitian kepustakaan. Dalam proses pengumpulan data, peneliti menggunakan metode dokumentasi untuk mendapatkan informasi yang sangat rinci. Data dikumpulkan dari sumber-sumber pustaka yang telah dikaji, diperbaiki kata-kata yang kurang tepat, dan kemudian diuraikan secara terperinci sesuai dengan kerangka penelitian yang telah ditetapkan sebelumnya dalam bagian sub-bab yang relevan. Dari penelitian ini didapatkan hasil bahwa pajak diperbolehkan dalam islam akan tetapi dengan syarat tidak menyampingkan prinsisp-prinsip hukum islam, serta digunakan untuk kemaslahatan masyarakat karena pajak dipungut dari masyarakat untuk masyarakat. Akan tetapi dalam presfektif islam pemungutan PPN yang dibebankan kepada pembeli maka penjualnya hukumnya haram lighairihi atau faktor luar, sebaiknya di hindari. Kata Kunci : Pajak, Penjual, Pembeli, Produk, Makanan Abstract Tax is a community contribution to the state or government which is closely related to ownership, income, purchase price of goods, and other economic factors. However, the main challenge that people often face today is when they want to buy products or food. In the purchasing process, the buyer is subject to a 10% VAT by the seller, as stated in the purchase note. In this article the author uses the perspective of halal science in Islam. The aim of this research is to obtain answers to the buyer-seller tax process from the perspective of halal science in Islam and what the ulama think regarding this issue. This research applies a qualitative approach which tends to be descriptive, especially in the form of library research. In the data collection process, researchers used documentation methods to obtain very detailed information. Data is collected from library sources that have been reviewed, corrected for inaccurate words, and then described in detail in accordance with the research framework previously established in the relevant sub-chapter. From this research, the results obtained show that taxes are permitted in Islam but on condition that they do not disregard the principles of Islamic law, and are used for the benefit of society because taxes are collected from the community for the community. However, in the Islamic perspective, collecting VAT is charged to the buyer, so the seller is considered haram lighairihi, or external factors should be avoided. Keywords: Tax, Seller, Buyer, Product, Food
The Impact of Artificial Intelligence Implementation on the Transformation of Sharia Accounting Systems in a Global Perspective Muhammad Diaz Supandi; Atha Zhalifunnas
Journal of Islamic Economic Studies Vol. 1 No. 3 (2025): September 2025
Publisher : Yayasan Darussalam Patalassang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The rapid growth of the global Islamic economy, with Sharia financial assets projected to reach USD 9.75 trillion by 2029, demands the transformation of Sharia accounting systems through artificial intelligence (AI) implementation. This study analyzes the impact of AI on the transformation of Sharia accounting systems from a global perspective using qualitative methods through library research examining recent academic sources. The results reveal that AI enhances Sharia compliance monitoring accuracy by up to 92% through natural language processing (NLP), but faces complex challenges including regulatory disparities, algorithmic biases, and technological infrastructure gaps between GCC, Southeast Asia, and Africa regions. Key findings emphasize the need for an ethical framework based on maqasid al-shariah and localized AI adoption strategies. The research contributes to the development of a hybrid intelligence model integrating AI with human expertise and an ethical AI certification framework for Sharia accounting. This study recommends multisectoral collaboration to ensure digital transformation aligned with Islamic values.
THE IMPACT OF QIRĀ’ĀT VARIATIONS ON THE VERSE: WA-ĀYATUN LAHUMU AL-LAYLU NASLAKHU MINHU AN-NAHĀRA (YĀ SĪN: 37) AND ITS REFLECTIONS IN SCIENTIFIC EXEGESIS: Muhammad Diaz Supandi; Alfan Arif Rabbani; Muhammad Bili Syaputra; Aqdi Rofiq Asnawi; Ahmad Fadhilul
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH - Article In Press
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1120

Abstract

This research arises from a lack of in-depth research on the role of qirā'āt variations in enriching the scientific interpretation (tafsīr 'ilmī) of the Qur'an, particularly in cosmological verses. One example is the statement of Allah Wa āyatun lahumu al-laylu naslakhu minhu an-nahār (Yā-sīn: 37), which has three main qirā'āt: naslakhu (qirā'ah al-jumhūr), yuslakhu (qirā'ah Ibn 'Āmir), and taslakhu (qirā'ah Abī Ja'far). This study aims to reveal the semantic and bayānī meanings of these variations of reading and relate them to modern scientific phenomena regarding the day-night cycle. The research method used is qualitative, based on library research, with textual-comparative analysis of classical qirā'āt texts, traditional tafsīr works, and contemporary scientific interpretive literature. The findings show that the variety of readings provides complementary layers of meaning: naslakhu emphasizes the direct role of Allah as the regulator of cosmic phenomena; Yuslakhu highlights the firmness and orderliness of natural law; While Taslakhu offers dynamic visual illustrations that depict the night actively covering the day. The contribution of this research shows that the science of qirā'āt not only preserves textual authenticity but also expands the horizons of scientific interpretation by presenting an integrated theological, linguistic, and scientific perspective.
A Study of Al-Manṭūq wa Al-Mafhūm in QS. An-Nisā’ [4]:3 on Polygamy: An Analysis Based on the Principles of Tafsīr Muhammad Diaz Supandi; Mahmud Rifaannudin
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 3 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i3.25

Abstract

This abstract presents a comprehensive analysis of QS. An-Nisā’ [4]:3 regarding polygamy through the framework of al-manṭūq and al-mafhūm, aiming to understand both the explicit and implicit meanings of the verse and to synthesize them into a holistic understanding that is socially and ethically relevant. The study employs a qualitative approach using library research, examining classical and contemporary tafsīr, uṣūl al-fiqh literature, and scholarly articles on polygamy and justice, through thematic analysis that situates the verse within its socio-historical context and the objectives of sharī‘ah (maqāṣid al-sharī‘ah). The findings indicate that al-manṭūq provides limited permission for polygamy of up to four wives under the condition of justice, while al-mafhūm emphasizes material, emotional, and social dimensions of justice, making monogamy often the more appropriate choice, with polygamy serving as a conditional allowance in specific social circumstances, such as protection of orphans and widows. The application of the principle of al-manṭūq wa al-mafhūm demonstrates that Islamic law integrates legal certainty with ethical responsibility, emphasizing justice, welfare, and harm prevention. This study contributes to tafsīr scholarship by highlighting the importance of a holistic analysis of the verse, reducing narrow interpretations and misuse, and providing a balanced, ethical, and contextually relevant perspective on Islamic law for modern society.