Haukil Hannan
Universitas Islam Negeri Sunan Ampel Surabaya

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Under the Guidance of the Prophet: Charisma and Religious Authority in Contemporary Madura, Indonesia Haukil Hannan
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.335-364

Abstract

This ethnographic study explores the phenomenon of religious authority held by a murshid (Sufi Master), Kiai Haji Abdul Mannan, in Madura, Indonesia, despite his unconventional background. Applying Max Weber’s theory of charismatic authority, the research delves into the factors enabling the rapid attraction of jamā‘a (followers) and the establishment of his religious influence. This study emphasizes the pivotal role of the murshid’s charisma in building his religious authority and highlights how the newly founded majelis dhikr (religious chanting group), known as Majelis Dzikir Nurut Tauhid, consolidates the jamā‘a and fortifies the murshid’s religious authority. This study provides profound insights into how religious authority can thrive and endure within the Madura context, even when the religious leader possesses an unconventional background. The main argument of this study is that the religious authority of the murshid is constructed upon charisma, charismatic claims, and a cohesive community of followers. It offers a compelling example of the intricacies of religious authority dynamics in society.
Desacralizing The Past: The Liberal Approach to Islamic History Hannan, Haukil
Jurnal Penelitian Ilmu Ushuluddin Vol 4, No 2 (2024): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.33622

Abstract

This research examines the approach of liberal thinkers towards the history of Islam, focusing on the articles published on the online platform Islamlib.com. The research problem is formulated as follows: How do the historical articles on Islam, particularly in terms of content and thematic choices, manifest themselves on Islamlib.com. Additionally, what criticisms regarding the history of Islam are developed by Islamlib.com, encompassing sources, methodology, and approaches. The research employs the historiographical method, analyzing themes, methods, data sources, and approaches through content analysis techniques. The findings indicate that the historical articles on Islamlib.com are crafted within the framework of Islamic history as part of world history and total history. This research argues that the historiography of liberal thinkers has reached a sophisticated level. The articles explore a variety of themes related to Islam, embracing a comprehensive view that goes beyond conventional narratives. The historiographical critiques offered by Islamlib.com extend to source reliability, methodological choices, and the adopted approaches. The methodology used in this study, content analysis, facilitates a thorough examination of the themes, methods, sources, and approaches present in the historical articles. The liberal historiography demonstrated on Islamlib.com reveals a nuanced and advanced understanding of Islamic history. This research contributes to the ongoing discourse on liberal perspectives in historiography, shedding light on the diverse themes and critical methodologies employed by liberal thinkers in shaping the narrative of Islamic history.
Evolving Historiographies: Strategies of Digital Platforms in Communicating Islamic History Hannan, Haukil
Journal of Islamic Communication Studies Vol. 2 No. 2 (2024): Juli
Publisher : UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jicos.2024.2.2.12-21

Abstract

This study explores the distinctions in historical narrative presentation between online platforms and traditional media, focusing specifically on how Islamic history is communicated across various digital outlets. Addressing two pivotal questions, the research first examines how the writing of history on online platforms diverges from conventional media forms. It then investigates the specific strategies employed by these digital platforms—Islamramah.co, Islami.co, Geotimes.id, and Muslim.or.id—to convey Islamic historical narratives to the public. Utilizing content analysis, the study evaluates narrative techniques, visual representations, and interactive elements that digital media integrate to enhance accessibility and engagement. The findings reveal that online platforms offer real-time dissemination, greater global reach, and multimodal content formats, which significantly alter public interaction with historical content. However, these advantages come with challenges, such as the potential for narrative fragmentation, algorithmic influence, and a tendency towards sensationalism. The study concludes that while online platforms facilitate broader access to historical narratives and foster public engagement, they also present risks that can compromise historical accuracy and depth. Thus, the research underscores the need for a balanced approach in digital historical communication.
Historiographical Analysis of Farag Fouda’s Thought in Kebenaran yang Hilang Hannan, Haukil; Syaie, Akhmad Najibul Khairi
Journal of Islamic Civilization Vol 6 No 1 (2024): Journal of Islamic Civilizatioan
Publisher : Universitas Nahdlatul Ulama Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/jic.v6i1.6386

Abstract

Kebenaran yang Hilang (KYH), a historical work by Farag Fouda, has garnered significant criticism, especially from Islamist groups, due to its unconventional methodologies and Fouda’s lack of formal training as a historian. These critiques reflect broader debates in Islamic historiography regarding the boundaries of historical scholarship and who is deemed qualified to contribute to this discourse. This study addresses two central issues: the historiographical nature of KYH and its legitimacy as an Islamic historical text, particularly in its treatment of early Islamic political history. Through historiographical analysis, the research explores Fouda’s reliance on traditional sources, his historical methods, and his diachronic, liberal perspective. The analysis places KYH within the theoretical frameworks used by informal historians. Despite Fouda's non-traditional background, this study demonstrates that KYH meets key criteria for a valid historical work by integrating both traditional and modern historiographical approaches. The research introduces fresh perspectives on Islamic history, while simultaneously challenging established narratives. It contends that, despite its controversial reception, KYH holds significant value as a historical text and makes a meaningful contribution to the field of Islamic historiography, meriting further scholarly critique and engagement.
Samarra and the Spatial Politics of Power: Reassessing the Abbasid Capital Relocation under al-Mu‘taṣim Akhmad Najibul Khairi Syaie; Ahmad Syafi'ie Hadi; Haukil Hannan
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i1.5629

Abstract

The relocation of the Abbasid capital from Baghdad to Samarra in 836 CE under Caliph al-Mu‘taṣim has long been interpreted as a decisive administrative maneuver that temporarily redefined the geography of Islamic governance. However, prevailing narratives often overlook the deeper political complexities and long-term ramifications of this move. This article seeks to reassess the motivations behind al-Mu‘taṣim’s decision and critically examine the consequences of transferring the seat of power to Samarra. Employing a historical-analytical methodology grounded in primary and secondary sources, the study interrogates factors such as military exigencies, personal predilections, and the caliph’s broader political calculus. The findings reveal that while Samarra emerged as a militarized enclave catering to the needs of the Turkish guard, it failed to eclipse Baghdad’s enduring political and symbolic centrality. The relocation inadvertently exacerbated factionalism and destabilized the caliphal institution, particularly under al-Mu‘taṣim’s successors. This article concludes that the capital shift did not yield the strategic coherence envisioned by its architect and, instead, exposes the fragility of centralized authority within the Abbasid polity. By reevaluating a pivotal yet understudied episode in Abbasid history, the study contributes to broader discussions on urban relocation, imperial governance, and the limits of caliphal power. Further research is needed to explore the longue durée implications of Samarra’s decline for subsequent Islamic political configurations.
Dampak Undang-Undang Agraria 1870 terhadap Dinamika Sosial dan Ekonomi Komunitas Arab di Ampel Surabaya, 1870-1930 Luthfiyah, Widatul; Hannan, Haukil; Syaie, Akhmad Najibul Khairi
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 8 No 3 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v8i3.28082

Abstract

This thesis examines the influence of the Agrarian Law of 1870 on the existence of the Arab community in Ampel, Surabaya, from 1870 to 1930. The issues addressed include the historical emergence of the Agrarian Law, its implementation, and its impact on the socio-economic conditions of the Arab community. This research employs historical methodology through steps of heuristics, verification, interpretation, and historiography, utilizing both historical and sociological approaches. The historical approach narrates events in chronological order, while the sociological approach reveals social processes using social change and economic development theory. The findings indicate that the Agrarian Law of 1870 arose in response to abuses within the Cultivation System and the influence of liberal thought in Europe. Its implementation encompasses regulations regarding Agrarian matters (Agrarische Besluit) and the granting of Erfpacht rights, which established social strata within Surabaya’s society, placing the Arab community of Ampel in the second tier as economic distributors. This article argues that the repercussion of the 1870 Agrarian Law had implications for the economic and social life of the Arab community, while also fostering the emergence of solidarity against foreign cultural impositions, reflected in the establishment of special schools for Arabs and natives.
Desacralizing The Past: The Liberal Approach to Islamic History Hannan, Haukil
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 2 (2024): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.33622

Abstract

This research examines the approach of liberal thinkers towards the history of Islam, focusing on the articles published on the online platform Islamlib.com. The research problem is formulated as follows: How do the historical articles on Islam, particularly in terms of content and thematic choices, manifest themselves on Islamlib.com. Additionally, what criticisms regarding the history of Islam are developed by Islamlib.com, encompassing sources, methodology, and approaches. The research employs the historiographical method, analyzing themes, methods, data sources, and approaches through content analysis techniques. The findings indicate that the historical articles on Islamlib.com are crafted within the framework of Islamic history as part of world history and total history. This research argues that the historiography of liberal thinkers has reached a sophisticated level. The articles explore a variety of themes related to Islam, embracing a comprehensive view that goes beyond conventional narratives. The historiographical critiques offered by Islamlib.com extend to source reliability, methodological choices, and the adopted approaches. The methodology used in this study, content analysis, facilitates a thorough examination of the themes, methods, sources, and approaches present in the historical articles. The liberal historiography demonstrated on Islamlib.com reveals a nuanced and advanced understanding of Islamic history. This research contributes to the ongoing discourse on liberal perspectives in historiography, shedding light on the diverse themes and critical methodologies employed by liberal thinkers in shaping the narrative of Islamic history.