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All Journal QiST: Journal of Quran and Tafseer Studies Religia : Jurnal Ilmu-Ilmu Keislaman
Rahman, Rizwanur
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Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Searching Meaning of Jihad for Indonesian Muslim in the Post Reformed Era of Indonesian Polity Hammam; Rahman, Rizwanur
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 23 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.2165

Abstract

This paper aims to analyze the progressive meaning of jihad not only as religious discourses but also teachingpracticed by Indonesian Muslim from a long time ago until the reformed era. In this political transition todemocracy, Indonesian government has encountered many ideologies including transnational Islamicmovements promoting biased idea of jihad containing a lot of tension, hatred, and violence such as war,exclusive, intolerance, monolithic point of view, and single truth claim. These ideas have been extremelydifferent from Indonesian Muslim scholars and cleric thought that have interpreted jihad locally and hasbeen practiced harmoniously for a long time. Therefore identifying the concept of jihad in democratic era willbe a solution of contemporary development of Indonesian Islam and promote harmonious coexistence.Method used in this research is narrative analysis, written and spoken texts are categorized as data. Thedata focuses on the concept of jihad classified into moderate jihad and immoderate jihad as constructed byIndonesian Muslim scholars especially those affiliated with Muhammadiyah and Nahdltul Ulama (NU).This research found that jihad for Indonesian Muslim perspectives (both Muhammadiyah and NahdlatulUlama) in the post-reform era of Indonesian polity is defined as any struggle or effort made with right faithand right intention in order to strengthen the word of truth, to bring about peace, to help humanity withoutthe involvement or greed of personal gain, fame, and other fortunes continuing until the end of the day. Thisresearch contributes to the field of Islamic studies and political sociology by offering a localized perspective onjihad, distinct from Middle Eastern interpretations. It reinforces the idea that Islamization in Indonesia hashistorically been peaceful and adaptive, shaped by the nation’s socio-political context. Methodologically, thisstudy advances narrative analysis as an effective tool for examining the evolution of religious concepts andtheir implications to contemporary society.
EPISTEMOLOGY OF SUFISM IN SUFI INTERPRETATION (ANALYSIS OF THE PATTERNS OF THEORETICAL (NAZHARI) AND PRACTICAL ('AMALI) SUFI EXEGESIS) Yuhanida, Yuyun; Amalia, Zahro Nur; Kerwanto, K; Rahman, Rizwanur; Muna, Muhammad Yusril; Sabour, Rahim
QiST: Journal of Quran and Tafseer Studies Vol. 3 No. 2 (2024): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v3i2.4199

Abstract

Sufi tafsir is a form of interpretation of verses from the Qur'an carried out by Sufis, with a focus on the dimensions of Sufism both in the practice of 'amalî and aspects of nazharî. This research reveals the history of Sufi interpretation and the essential differences between two styles of Sufi interpretation, namely nazharî and 'amalî Sufi interpretation by exploring the epistemology of Sufism in the interpretation process because the author highlights the inaccuracy of general understanding in detailing the fundamental differences between these two styles of Sufi interpretation. The aim of the research is to contribute to a deeper understanding of Sufi interpretation styles and help to detail fundamental differences in the context of Sufism epistemology. By using library research methods and a qualitative approach, the research results show that based on Sufism epistemology, the explanation of levels of meaning in Sufi interpretation is based on extracting meaning (the context of discovery) and explaining meaning (the context of justification). The distinction between the Sufi nazharî and 'amalî interpretation styles lies in the context of justification and the presence of esoteric and exoteric meanings. As for the context of discovery, both are based on mukâsyafah/sufi spiritual experience.
Co-Authors Amalia, Zahro Nur Hammam Kerwanto Muna, Muhammad Yusril Sabour, Rahim Yuhanida, Yuyun