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The Children's Responsibility toward Parents Deposited in Social Foundations in Review of Law No. 1 of 1974 Anggraini, Melinna; Syahmedi Siregar, Ramadhan
Law Development Journal Vol 5, No 4 (2023): December 2023
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/ldj.5.4.458-470

Abstract

This research aims to know that the obligation of a child is to be devoted to his parents including being responsible for the alimony of the care of both parents as mandated by Law No. 1 of 1974. This research uses empirical juridical research method with statutory approach and case approach. The results of this study prove that the care of parents by children in nursing homes due to the wishes of the parents themselves is makruh. The makruh law can change to haram, if the child after leaving his parents in the foundation, does not show good manners, such as relinquishing responsibility as a child. The law is permissible if the child does the entrustment for the good of the parents and the child still carries out the obligations and fulfills the rights of his parents who live in the nursing home. In the view of Law No. 1 of 1974 itself, children are obliged to take care of all the needs of their parents even though they are in a nursing home because this is an obligation of alimony of children to their parents.
The Concept Of Maqashid Sharia In The Effectiveness Of The Implementation Of Presidential Regulation No. 72 Of 2021 Concerning The Handling Of Stunting Mandailing Natal Regency Irawan Rangkuti, Chairil; Sukiati, Sukiati; Syahmedi Siregar, Ramadhan
Journal of Law, Politic and Humanities Vol. 4 No. 5 (2024): (JLPH) Journal of Law, Politic and Humanities (July-August 2024)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v4i5.526

Abstract

This study examines the effectiveness of the implementation of Presidential Regulation (Perpres) No. 72 of 2021 concerning the handling of stunting in Mandailing Natal Regency through the Maqashid Syariah approach. Maqashid Syariah, which includes five main objectives, namely the protection of religion (Hifz al-Din), soul (Hifz al-Nafs), intellect (Hifz al-Aql), offspring (Hifz al-Nasl), and property (Hifz al-Mal), provides a holistic framework that integrates moral and spiritual aspects in public health and welfare efforts. This study aims to assess how the application of Maqashid Sharia values can strengthen the effectiveness of stunting management programs in the area. The research methodology used includes a literature study, interviews with religious leaders, government officials, and communities, field observations, and secondary data analysis. The results showed that the integration of Maqashid Syariah principles in the stunting handling program contributed significantly in several aspects: Hifz al-Din (Religious Protection): Religious education that educates about the importance of nutrition and health through schools and madrasas increases public awareness about religious responsibilities in maintaining children's health. Hifz al-Nafs (Protection of the Soul): Health programs supported by posyandu services in mosques and other places of worship facilitate community access to health check-ups and proper nutrition. Hifz al-Aql (Protection of Intellect): Providing good nutrition education to pregnant and lactating mothers and young families helps in the cognitive development of children, preventing the long-term impact of stunting on children's learning ability. Hifz al-Nasl (Protection of Offspring): Religious activities that support reproductive health and family planning help in maintaining maternal and child health, reducing the risk of stunting in the next generation. Hifz al-Mal (Protection of Property): Family economic empowerment programs integrated with stunting response efforts help increase family income, enabling them to provide nutritious food for their children. The conclusion of this study is that the application of Maqashid Sharia in the implementation of Presidential Regulation No 72 of 2021 in Mandailing Natal Regency is effective in supporting the handling of stunting. This holistic approach that combines physical, mental and spiritual aspects not only helps reduce stunting rates but also strengthens the community's social welfare and resilience. The practical implications of this research include developing an integrated education curriculum, utilizing places of worship as health centers, and empowering religious institutions and local communities in public health programs.
The Concept of Maqashid Sharia In Preventing The Negative Impact of Gold Amalgamation Activities On The Community of Hutabargot Sub-District, Mandailing Natal District Munawar, Zain; Sukiati, Sukiati; Syahmedi Siregar, Ramadhan
Journal of Law, Politic and Humanities Vol. 4 No. 5 (2024): (JLPH) Journal of Law, Politic and Humanities (July-August 2024)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v4i5.529

Abstract

This research examines the application of the Maqashid Syariah concept in an effort to prevent the negative impact of gold amalgamation activities on the people of Hutabargot Subdistrict, Mandailing Natal Regency. Maqashid Sharia, which consists of five main objectives-Hifz al-Din (protection of religion), Hifz al-Nafs (protection of the soul), Hifz al-Aql (protection of the intellect), Hifz al-Nasl (protection of offspring), and Hifz al-Mal (protection of property)-provides a comprehensive framework for addressing the environmental and health problems caused by gold mining practices. This research uses a qualitative approach with a case study method to analyze the impact of gold amalgamation on public health and the environment and how Maqashid Sharia can be applied as a solution. The results show that the application of Maqashid Sharia can mitigate the negative impacts of gold amalgamation through various measures, such as the application of environmentally friendly technology, strict regulations, and increased public awareness and education regarding safe and sustainable mining practices. In addition, active participation from the government, religious institutions and local communities is crucial in the implementation of this concept. The government needs to supervise and regulate mining practices more effectively, while religious institutions can help raise awareness of the importance of protecting health and the environment in accordance with Islamic teachings. Local communities should also be actively involved through education and training on responsible mining practices. Thus, the application of Maqashid Sharia is expected to create a balance between the economic benefits of gold mining and the protection of public health and environmental sustainability, thereby achieving long-term sustainability.
Peran Ulama Dan Negara Dalam Regulasi Merokok Menurut Syariat Islam Faisal Mys, Muhammad; Syahputra, Akmaluddin; Syahmedi Siregar, Ramadhan
Kamaya: Jurnal Ilmu Agama Vol 8 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i3.4767

Abstract

This study aims to analyze the role of religious scholars and the state in regulating cigarette consumption in Indonesia based on the perspective of Islamic law. This study uses a normative legal method with a literature review approach. Although the negative effects of cigarettes on health and the environment have been scientifically proven, regulations in Indonesia remain permissive and rely solely on control measures rather than prohibition. From a religious perspective, fatwas issued by religious scholars, such as those from the Indonesian Ulema Council (MUI), state that smoking, especially in public places, for children and pregnant women is haram (forbidden). However, these fatwas have not been consistently followed, either by religious leaders themselves or by the general public. From the state's perspective, regulations through Law No. 36 of 2009 and Government Regulation No. 109 of 2012 tend to only restrict the distribution and promotion of cigarettes without directly addressing individual consumption. The main focus of the analysis lies in the lack of harmony between the fatwa of religious scholars, which generally prohibits smoking, especially for vulnerable groups and in public spaces, and state policies that tend to be permissive and only serve as a form of control. The results of the study indicate a lack of harmony between religious norms and state law, as well as the need for integration between fatwas issued by religious scholars and state policies in order to create an effective regulatory system that prioritizes the welfare of the people. This study contributes to strengthening public health regulations based on maqashid syariah, particularly in efforts to protect life (hifz al-nafs) and achieve the welfare of the people through synergy between religious norms and state law. 
Views on Islamic Criminal Law and Law No. 22 of 2009 about LLAJ against Traffic Violations on the Sendal Jepit Road, Pematang Siantar City Siregar, Azril Arifin; Syahmedi Siregar, Ramadhan
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 6 No 3 (2023): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v6i3.3972

Abstract

The notion of jarimah or criminal offense, a criminal act is an act or behavior that is prohibited by Sharia which is punishable by had and tazir penalties. Without realizing that violating traffic is a crime, people who go against the flow of traffic can be subject to sanctions in accordance with Article 287 Paragraph 1 of Law No. 22 of 2009 concerning road traffic and transportation. Traffic flow regulations for motorists, either motorbikes or cars, are not explained directly in Islamic jurisprudence, but in general, Islam always stays away from things that can bring harm to the surrounding community. The formulation of the problem in this journal is how Islamic criminal law and Law No. 22 of 2009 concerning LLAJ deal with violations that have occurred. The purpose of this study is to find out the views of Islamic criminal law and Law No. 22 of 2009 concerning LLAJ regarding violations that have occurred. The method used is a qualitative normative-empirical approach and the nature of the research is descriptive. Primary data sources are in the form of interviews, observations, and questionnaires. The interviews that the researchers used were in the form of unstructured interviews and distributed questionnaires to OJOL (motorcycle taxis online) and road users. Traffic violations can lead to accidents, which are certainly very detrimental to oneself or many people. In a year the highest accident rate that the authors get is 12 times a year with the vehicle used in the form of a motorbike. The factors that influence violations on the Sendal Jepit Road in the city of Pematang Siantar, namely: speeding up travel routes, avoiding police, and the habit of going against the direction.