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The Trends of “Women In The Quran” in The Study of Gender Verses (Barbara F Stowasser's Reinterpretation Study) Cholidi, Muhammad Fiqih; Fadlulah, Safiya
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i1.8559

Abstract

This paper aims to present the urgency of the reinterpretation of female figures narrated in the Qur'an. The debates that emerged in the contemporary era became social claims which had implications for grouping groups based on social perceptions obtained from the time. This paper then collects things related to Barbara F. Stowasser to answer her thoughts on women's work. Through the literature’s genre initiated by hers, this article analyzes the structuralization of social impact raised in different categories of interpretation. The results of this tracking prove that, although the debate regarding the story in the Qur'an has yet to be completed, it still provides relevance to the social construction that one wants to build on the status of women in society.
Evaluating Tafsir Maqāṣidī As A Framework For Ecological Crisis Moderation Cholidi, Muhammad Fiqih; Masuwd, Mowafg Abrahem
ZAD Al-Mufassirin Vol. 7 No. 1 (2025): ZAD Al-Mufassirin June 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i1.261

Abstract

This study aims to re-evaluate the offer of maqāṣidī interpretation in resolving the ecological crisis caused by the anthropocentric paradigm. This study uses a qualitative method to analyze the philosophy and interpretation products of maqāṣidī tafsir through primary sources such as the works of figures who first formulated maqāṣid of the Qur'an as the philosophy of maqāṣidī tafsir and applied it in interpretation products; among them are Rashid Rida and Ṭāhir Ibn 'Āshūr. Based on this evidence, the findings reveal that there is inconsistency in maqāṣidī interpretation in mediating the contestation between theocentric and anthropocentric paradigms, therefore, it can be said that maqāṣidī interpretation is more adapted to the modern context and its needs without a clear frame of reference, rather than referring to God's purpose, although the word maqāṣid is synonymous with God's purpose. As a result, maqāṣidī interpretation does not place meaning in the midst of the contestation of the two paradigms but prefers one of them accordingly fit to the context.