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KODE ETIK Nur Hasyim M Khafid; Raja Rahmat Rayhan; Dimas Alfian; Yahya Sugiarti
JURNAL ILMIAH PENELITIAN MAHASISWA Vol 2 No 3 (2024): Juni
Publisher : Kampus Akademik Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jipm.v2i3.70

Abstract

The code of ethics for the legal profession is an ethical guideline that must be adhered to by all legal scientists to maintain moral quality and professionalism. The code of ethics reflects the moral values ​​inherent in the profession and is prepared without external coercion. This code functions as social control, preventing interference from other parties, and avoiding internal conflict. Apart from that, a code of ethics is important to maintain the professionalism and clarity of duties of members of the legal profession, including advocates, notaries, judges, and others. Indonesia as a rule of law regulates a professional code of ethics in law, strengthening the role of free and responsible law enforcers. Enforcement of the code of ethics involves monitoring and providing sanctions for violations to maintain the reputation of the profession in the eyes of the public. Code of ethics and law enforcement are two different but interrelated aspects, where code of ethics enforcement focuses on implementing professional moral guidelines, while law enforcement includes broader legal norms to maintain order in society.
FENOMENA CHILDFREE DALAM PERNIKAHAN PERSPEKTIF HUKUM ISLAM DAN UNDANG-UNDANG NO.1 TAHUN 1974 TENTANG PERKAWINAN Raja Rahmat Rayhan; Abdullah Afif
JURNAL ILMIAH NUSANTARA Vol. 1 No. 3 (2024): Jurnal Ilmiah Nusantara
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v1i3.1505

Abstract

Based on the phenomenon of childfree in marriage which is common, this sparked controversy especially in Indonesia, because it is not in line with the cultural customs and beliefs that exist, then how the view of Islamic law using the theory of marriage murals and views of the marriage law no. 1 of 1974 against the legal status of childless such. This research is normative qualitative research using the study of documents or libraries using normative approaches. The conclusion of this study is generally that, the phenomenon of childfree in marriage is a controversial thing because it does not conform to one of the purposes of marriage in Islam, it is reinforced by the theory of Mursalah that says that childfree goes behind with three categories of Mushah, namely: dharuriah, Hajiyah and Tahsiniah, but different from the view of the marriage law which, the purpose of marriages according to the law No. 1 of 1974 is to form a happy and eternal family, which prioritizes that having a child is the right of each person, because there are two different perspectives of both such prospects that can be set as arguments.