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Analysis of the Six Eras of the Creation of the Universe in the Holy Qur'an and the Bible: Semiotic Studies Alfred Jules Ayer Zainul Ashri
Spiritus: Religious Studies and Education Journal Vol. 1 No. 3 (2023): Spiritus: Religious Studies and Education Journal
Publisher : Yayasan Insan Mulia Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59923/spiritus.v1i3.24

Abstract

All religions have an explanation about nature creating with their version. Talking about these kinds, this paper was not present to be correct who is true or who is false, but a process of nature creating needed to be explained with science so that it can be accepted by mind and conviction. That can be known by becoming deep through making use of logical positivism semiotics analysis by Alfred Jules Ayer. With the use of library research, comparative study, and semiotics analysis by Alfred J. Ayer, this paper has some findings, namely: comparative about nature created from Al-Qur'an and Bible, just not a doctrine of religion. But, as a result of logical positivism analysis, Alfred J. Ayer explains that nature was created during six periods (time) in Islam, and Christianity, in theology, believed that it was a creation of God. Then, the process of nature's creation during six periods (time) is very long; the truth can be verified by the findings of scientists, namely a genesis of nature created by the Big Bang incident, and then because that is dissociated between earth and sky and engender earth and interplanetary rotation in their pivot after that earth experience evolution and all of the process is ended with creating of mountains, plants, humans, and others.
Reinterpretation of Non-Muslim Leadership Interpretation in Maqashidi Exegesis Lalu Riastata Al Mujaddi; Zainul Ashri; Roni Irawan; Subhan Subhan
Spiritus: Religious Studies and Education Journal Vol. 2 No. 3 (2024): Spiritus: Religious Studies and Education Journal
Publisher : Yayasan Insan Mulia Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59923/spiritus.v2i3.119

Abstract

This study examines the contentious issue of Muslim-non-Muslim relations, particularly in the context of leadership and friendship. The controversy surrounding this topic stems from apparent contradictions within Quranic verses, which prohibit Muslims from forming close relationships with non-Muslims, while concurrently promoting justice and kindness towards them. Furthermore, divergent interpretations of the term awliya' among Islamic scholars have exacerbated the problem. By employing a maqashidi exegetical framework, this research aims to re-interpret the seemingly contradictory Quranic verses and reconcile the polarized approaches to exegesis. The findings of this study reveal that a chronological analysis of the relevant verses indicates a shift in address from hypocrites and Jews to those who betray God and His Messenger, irrespective of their religious affiliation. From a maqashidi perspective, these verses do not prohibit Muslims from engaging in positive relationships with non-Muslims, but rather serve as a motivation to foster a just and non-treacherous human community. Muslims are, however, prohibited from forming close relationships with treacherous individuals.