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All Journal Spiritus: Religious Studies and Education Journal Takafu
Moh. Arif Rakman Hakim
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Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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Criticism of the Ideological Interpretation of the Concept of Democracy (Shura) in the Tafsir of Al-Wa'ie: Hermeneutic Analysis of Khaled Abou El-Fadl Moh. Arif Rakman Hakim; Amir Bandar Abdul Majid
Spiritus: Religious Studies and Education Journal Vol. 2 No. 1 (2024): Spiritus: Religious Studies and Education Journal
Publisher : Yayasan Insan Mulia Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59923/spiritus.v2i1.64

Abstract

Democracy is an issue that is still popular for debate, especially as it is described in Islamic studies where Islam and democracy were born from different cultures of politics. This article used library research with an authoritative hermeneutical analysis by Khaled Abou El-Fadl. The objective of this article is to explain that the concept of democracy in general did not contradict the values of the Islamic tradition in the Quran.  In this article, it is clear and shown that Rokhmat S. Labib’s interpretation was included or categorized as an ideological interpretation. Labib stressed that democracy was a system that had to be banned because it contains aspects of secularism. He added that someone who follows the ideology of secularism is included in the category of kufr.  Based on Khaled Abou El-Fadl's hermeneutics, Labib's interpretation is categorized as authoritarian interpretation because Labib is more concerned with his ideology. Apart from that, Labib’s interpretation is very limited on writing his tafsir. In his writing, Labib just relies on limited reference and using some verses that support his ideology rather than comprehensively explain the context of the verses he interprets.  In the end, all the arguments in Labib’s interpretation show us his desire to make Islamic sharia as the highest independence ideology which supports people's lives in various aspects.
THE TRANSPOSITION OF THE INITIAL CREATION OF WOMEN IN AL-QUR’AN TO AL-KITAB: JULIYA KRISTEVA'S INTERTEXTUALITY ANALYSIS Aziz Bashor Pratama; Moh. Arif Rakman Hakim
Takafu: Journal of Tafsir and Gender Perspective Vol. 1 No. 2 (2024): TAKAFU
Publisher : Department Islamic Education, Faculty of Education and Teacher Traning, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/takafu.v1i2.4959

Abstract

This paper examines the Qur'ānic transposition of Al-Kitab on the understanding that the initial creation of women came from the rib of men. It seems that this discussion arises not from the narrative of the Qur'anic text that explicitly explains it, but only from the narrative of previous interpretations and Hadith narrated by Bukhari and Muslims. This research formulates two problems, first, how the concept of the initial creation of women according to the Qur'an and Al-Kitab, and second, how the transposition of the Qur'an to Al-Kitab. To analyze texts that have a relationship with each other, this paper uses Kristeva's intertextuality approach. This article concludes that the transposition of the Qur'an to the Bible in Kristeva's analysis contains several elements, namely; the connection of substance or excerpt regarding the purpose of the creation of pairs to complement each other and produce offspring, the contradiction between the text of the Qur'an and Al-Kitab which contains elements of haplology occurs in the abrogation of the Qur'anic text which states that women come from the ribs of men, defamiliarization or changes in meaning conveyed by the Qur'an implicitly about the initial creation of women and demystification which occurs when the Qur'anic text changes the definition of the initial creation of women who are the same as men so that this difference creates Qur'anic opposition to the concept of Al-Kitab or conversion.
Co-Authors Amir Bandar Abdul Majid Aziz Bashor Pratama