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THE APPRECIATION FOR THE POETS AND LITERARY WORKS OF ARABIC POETRY IN THE EARLY ISLAMIC ERA Fachiroh, Wirdah
International Journal of Social Service and Research Vol. 4 No. 8 (2024): International Journal of Social Service and Research
Publisher : Ridwan Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46799/ijssr.v4i8.890

Abstract

This article aims to provide an answer to the accusations of those who accuse that Islam absolutely prohibits the chanting of literary works, especially Arabic poems, based on a misunderstanding of the Qur'anic verses 224-227 of Surah Assyu'aro, in addition to explaining how the development of Arabic poems in the early era of Islam and the attention given by the Prophet Muhammad (PBUH) to Arab poets in the Islamic Era. The research contributes by clarifying misconceptions about the prohibition of poetry in Islam. The study provides a nuanced understanding of the role and acceptance of poems in early Islamic culture. This would include studying how their preferences and criticisms, particularly those related to poets like Zuhair bin Abi Sulma, influenced the literary landscape and aligned with the broader goals of Islamic governance and da'wah.
العلة النحوية في إعراب الفعل المضارع (دراسة نحوية تحليلية) Fachiroh, Wirdah
Al-Zahra: Journal for Islamic and Arabic Studies Vol 20, No 1 (2023): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v20i1.32038

Abstract

This study aims to show the greatness of the Arabic language, by searching for the grammatical vowel, which is part of the study of the origins of grammar. Inflection, and it has a special sign of inflection, which is assertiveness. Also, it is not permissible to enter the preposition that is the special sign of inflection for nouns, and it is necessary to study the grammatical cause of this issue in order to reveal the secrets and phenomena of the Arabic language that were developed by linguists and grammarian. This study relies on the descriptive, analytical and comparative approach, and the researcher collects the sayings of grammarians from the most important grammatical books in the chapter on the reason for the inflection of the presenttense, such as the book by Sibawayh.The grammatical arguments of al-Zujaji, the characteristics of Ibn Jinni, the insight and the remembrance of al-Saimar, the explanation of the detailed explanation of Ibn Ya’ish, the explanation of the facilitation of Ibn Malik, and the memorization of al-Hawami’ by al-Suyuti. Then you analyze it and compare these sayings and make comments and weighting                                                                                                                                                                    The result of this research is that the grammatical reason has indicated the richness of the Arabic language and the eloquence of its people and revealed the Arabic secrets, especially in understanding the inflection of the present tense and its reason in being specialized in assertiveness and not entering the preposition in it
The Influence of Qiraat Knowledge on Arabic Grammar Fachiroh, Wirdah
Interdisciplinary Social Studies Vol. 4 No. 3 (2025): Regular Issue: April-June 2025
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/iss.v4i3.872

Abstract

The science of Qiraat constitutes a foundational source for Arabic grammatical study (Nahwu). Addressing scholarly polemics regarding variances in Qiraat and its application as qiyas (analogical reasoning) within Arabic grammatical methodology, this research aims to: introduce Qiraat knowledge through its definition, conditions, and historical development; and elucidate its functional benefits for Arabic grammatical methodologies, supplemented by examples. Employing a descriptive-analytical methodology, the researcher presents a surah to demonstrate variant recitations. Through analytical examination, selected Qiraat samples are evaluated as paradigmatic models for methodological application. The study concludes that Qiraat variations originate in narrations from the Prophet's companions (PBUH), subsequently disseminated across Arabian regions including Madinah, Sham, and Basra. These divergent transmissions significantly contributed to the expansion and refinement of Arabic grammatical systems—specifically the science of Nahwu.
Religious Moderation as a Framework for Peaceful Coexistence in Contemporary Islamic Thought Pahrudin, Ade; Fachiroh, Wirdah; Sahabuddin, Sahabuddin; Shafira, Elsa Balqis; Rinaldo, Ahmad Rizky; Najwa, Samarra
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 9 No. 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v9i1.9657

Abstract

Amidst growing religious polarization and ideological rigidity, the call for moderation in Islam emerges as a theological and moral necessity. This study examines the concept of religious moderation (wasatiyyah) in contemporary Islamic thought, considering it across diverse intellectual traditions and sociocultural contexts. This paper employs a library research approach combined with a descriptive-analytical method. It draws from the works and discourses of eleven scholars: Quraish Shihab, Yusuf al-Qaradawi, Muchlis Hanafi, Dainawi, Husain Thabathabai, and Abdurrahman Wahid, Musthofa Bisri, Joachim Wach, Djamaluddin Ahmad, and Afifuddin Muhajir. These scholars' ideas on religious moderation are documented in scholarly articles widely circulated on the Moraref portal and in academic journals affiliated with Islamic higher education institutions (PTKIN). The analysis thematically explores ethical principles such as tolerance, balance, justice, humility, and human dignity. Rather than treating moderation as a passive middle ground, these scholars frame it as an active, intentional ethical-spiritual orientation rooted in Islamic epistemology and responsiveness to plural realities. The findings demonstrate that, as articulated by these contemporary Islamic thought, religious moderation presents a spiritually grounded, intellectually engaged, and socially adaptive framework for constructing peace through transformative education, inclusive dialogue, and inner moral reform in an increasingly fragmented and globalized world.