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All Journal Al-Mazaahib: Jurnal Perbandingan Hukum Jurnal Bakti Bagi Bangsa Al-ihsan : Journal of Community Development in Islamic Studies
Shabah, Musyaffa Amin Ash
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Mechanical Engineering Physics Social Sciences Other

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Perkawinan Beda Agama Perspektif Undang-Undang Perkawinan, Kompilasi Hukum Islam, dan Fatwa Majelis Ulama Indonesia No. 4/MUNAS VII/MUI/8/2005 Putri, Nanda Azizah; Najwa, Aida Aldilla; Saputri, Adinda; Shabah, Musyaffa Amin Ash
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 11 No. 1 (2023): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v11i1.3070

Abstract

Interfaith marriages still occur in Indonesia. Interfaith marriage is a complex and interesting topic to discuss. There are many things to consider when two people of different religions decide to get married and form a family. This marriage often raises very complex issues where men and women of different faiths want to enter into interfaith marriages in order to obtain the status of a relationship, regardless of whether the relationship is forbidden or permissible in Islamic teachings. The method used is qualitative research with a literature review approach. Based on the results of the study, it can be concluded that interfaith marriage between muslims and members of other religions is not permissible and haram. In the positive law of Law of the Republic of Indonesia Number 1 of 1974 Article 2 paragraph (1) it is explained that marriage is valid if it is carried out according to the laws of each religion. According to the Compilation of Islamic Law, articles 40 and 44 of Chapter VI strictly prohibit interfaith marriages between muslim men and non-muslim women and muslim women with non-muslim men. Meanwhile, MUI fatwa number 4/MUNAS VII/MUI/8/2005 explains that interfaith marriage is haram and invalid.[Pernikahan beda agama masih terjadi di Indonesia. Pernikahan beda agama merupakan topik yang kompleks dan menarik untuk dibahas. Ada banyak hal yang perlu dipertimbangkan ketika dua orang dari agama yang berbeda memutuskan untuk menikah dan membentuk keluarga. Pernikahan ini seringkali menimbulkan permasalahan yang sangat kompleks dimana laki-laki dan perempuan berbeda keyakinan ingin melangsungkan pernikahan beda agama demi mendapatkan status sebuah hubungan, terlepas dari apakah hubungan tersebut dilarang atau diperbolehkan dalam ajaran Islam. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan literature review. Berdasarkan hasil penelitian dapat disimpulkan bahwa pernikahan beda agama antara umat Islam dengan umat agama lain hukumnya tidak diperbolehkan dan haram. Dalam hukum positif Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Pasal 2 ayat (1) dijelaskan bahwa pernikahan adalah sah apabila dilakukan menurut hukum masing-masing agama. Menurut Kompilasi Hukum Islam pada pasal 40 dan 44 Bab VI dengan tegas melarang perkawinan antar agama baik laki-laki muslim dengan wanita non-muslim maupun wanita muslim dengan laki-laki non-muslim. Sedangkan dalam fatwa MUI nomor 4/MUNAS VII/MUI/8/2005 menjelaskan bahwa pernikahan beda agama adalah haram dan tidak sah.]
Pemilihan Makanan dan Minuman Yang Tidak Memiliki Sertifikat Halal: Kajian Maqashid Asy-Syari’ah Widiawati, Widiawati; Andini, Zahra; Khabibah, Khilwa; Shabah, Musyaffa Amin Ash
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 11 No. 1 (2023): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v11i1.3079

Abstract

Allah SWT has established permissible and prohibited matters in Islam, including the consumption of food and beverages. Muslim consumers must carefully select and choose the products they consume based on the Halal (permissible) and Haram (prohibited) guidelines outlined in the Quran and Hadith. Thus, it is crucial to comprehend the Islamic legal perspective on consumer choices regarding food and beverages without Halal certification. This study employs the library research method, utilizing secondary legal sources such as books, journals, scholarly works, and others to gather relevant data. The research involves reading, examining, and analyzing pertinent literature to provide a deeper understanding of the Islamic legal foundations concerning the consumption of food and beverages lacking Halal certification. Additionally, it depicts the differences of opinions among scholars and their implications for Muslim consumers. The research also offers insights into the role of Halal certification institutions and alternative solutions to assist consumers in selecting Halal food and beverages. The primary sources of Islamic law are the Quran and the Sunnah of Prophet Muhammad, with the utilization of ijtihad  by scholars to address matters indirectly regulated by these sources. [Dalam Islam, Allah SWT telah menetapkan hal-hal yang dilarang dan diperbolehkan, termasuk dalam mengkonsumsi makanan dan minuman. Konsumen muslim perlu memilih dengan bijak produk yang akan mereka konsumsi, mengingat adanya aturan tentang halal dan haram yang telah tercantum dalam Al-Quran dan Hadis. Oleh karena itu, pemahaman terhadap perspektif hukum Islam terhadap pilihan konsumen dalam memilih makanan dan minuman yang tidak memiliki sertifikat halal sangat penting. Penelitian ini menggunakan metode library research dengan menggunakan sumber sekunder seperti buku, jurnal, dan karya ilmiah yang berkaitan dengan topik penelitian. Dalam penelitian ini, penulis membaca, menelaah, dan menganalisis bahan pustaka yang relevan terhadap masalah yang diteliti. Tujuannya adalah memberikan pemahaman yang lebih mendalam tentang landasan hukum Islam terkait konsumsi makanan dan minuman tanpa sertifikat halal, serta menggambarkan perbedaan pendapat di antara ulama dan implikasinya bagi konsumen muslim. Selain itu, penelitian ini juga memberikan wawasan tentang peran lembaga sertifikasi halal dan alternatif solusi dalam membantu konsumen dalam memilih makanan dan minuman yang halal. Sumber utama hukum Islam adalah Al-Qur’an dan Sunnah Nabi Muhammad, dengan pengggunaan ijitihad (penafsiran) oleh ulama untuk memecahkan masalah yang secara tidak langsung diatur oleh sumber-sumber tersebut. Konsep halal dan haram memiliki signifikasi penting dalam Islam.]
EDUKASI NILAI-NILAI ISLAM DALAM MENCEGAH PERMASALAHAN SOSIAL DI DESA KARANGREJA KECAMATAN PEBAYURAN Irfanudin, Hafidz; Shabah, Musyaffa Amin Ash; Supriyanto, Agus
Al-Ihsan: Journal of Community Development in Islamic Studies Vol 3 No 2 (2024): Al-Ihsan : Journal of Community Development in Islamic Studies
Publisher : LPPM Universitas Islam 45

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/alihsan.v3i2.10344

Abstract

The increasingly widespread moral crisis, especially among teenagers, requires a strategic solution to save the character of the nation's next generation. One effective effort is through Islamic values education and the active role of parents in shaping noble morals. This service aims to educate the people of Karangreja Village about the importance of studying as a Muslim obligation in order to create individuals who are morally upright and able to make a positive contribution to the surrounding environment. The service method used is an educational approach through counseling activities, group discussions, and training based on Islamic values. This program involves various elements of society, especially teenagers, to understand the essence of knowledge in distinguishing between good and bad, and encourages them to share useful knowledge as recommended by Islam. The results of the service showed an increase in community awareness about the importance of knowledge in building a strong character and preventing social problems. Youth in Karangreja Village began to actively participate in faith-based activities, and showed more positive and productive behavioral changes. This program not only strengthens Islamic values, but also instills collective awareness of social responsibility in maintaining the morals of the younger generation. This effort is expected to contribute to creating a harmonious and religious community environment.  
PELATIHAN SENAM AEROBIK UNTUK MENINGKATKAN KEBUGARAN JASMANI MASYARAKAT DI DESA CIBUNTU Maharani, Widya; Shabah, Musyaffa Amin Ash; Haqiyah, Aridhotul
An-Nizam Vol 4 No 2 (2025): An Nizam: Jurnal Bakti Bagi Bangsa
Publisher : Universitas Islam 45 Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/an-nizam.v4i2.11474

Abstract

A healthy lifestyle has become an essential need in modern society as it improves the quality of life while preventing various degenerative diseases. The main problem faced by the community in Cibuntu Village is the lack of awareness regarding the importance of regular physical activity as an effort to maintain physical fitness and mental health. To address this issue, a community service program was carried out in the form of a healthy aerobic exercise activity designed as a medium for health education and the cultivation of active lifestyle habits. The implementation method included counseling on the benefits of aerobic exercise, demonstrations of easy-to-follow movements, and direct assistance to enable participants to practice independently. The results showed high enthusiasm from the community, reflected in active participation in each exercise session, improved understanding of the importance of regular exercise, and changes in habits toward a healthier lifestyle. This activity not only had a positive impact on physical fitness but also contributed to improving participants’ motivation, self-confidence, and psychological well-being. Therefore, the healthy aerobic exercise program in Cibuntu Village can be concluded to have successfully raised community awareness to sustainably adopt a healthy lifestyle as an effort to maintain health and quality of life.
Co-Authors Agus Supriyanto Andini, Zahra Irfanudin, Hafidz Khabibah, Khilwa Maharani, Widya Najwa, Aida Aldilla Putri, Nanda Azizah Saputri, Adinda Widiawati Widiawati, Widiawati