Patty, Brayen Aliong
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Doa Ibu Kami; Kajian Kristologi Feminis Patty, Brayen Aliong
KENOSIS: Jurnal Kajian Teologi Vol 9, No 2 (2023): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v9i2.717

Abstract

Humans live and develop in accordance with the development of civilization in their lives. Integrated Christianity as an integral part of human life also undergoes changes according to its civilization. This change that does not change the immanent basic substance is a form of Christian growth that follows the opportunities and challenges of the times. One of the integral elements of Christianity is Christology. Christology is a means for humans to know and consider the nature of God. This is born from struggles and experiences, one of which is the subordination of women. The embodiment of this doctrinal concept is expected to be able to become a church system that pays attention to universally, the existence of the people in an equal position.
Misconceptions of the Sabbath as Rest: The Social Interpretation of Exodus 23:1-12 and Its Relevance Kelelufna, Jusuf Haries; Warella, Sipora Blandina; Patty, Brayen Aliong; Gaszpers, Dery Anthon; Noya, Yohanis Sefwin
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 7 No 2 (2023): July 2023
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v7i2.627

Abstract

This article is driven by the many problems related to Sunday activities and land problems in the Moluccas. According to J.H Elliott, the authors analyze the text of Exodus 23:1–12 using the social sciences critique method. Meanwhile, the theory used as an analytical tool is the Structural-Functional theory proposed by Emile Durkheim and Jean Jacques Rousseau’s social contract theory. The results of the analysis are then discussed in relation to the church context in the Moluccas. The study's results found that originally, Sabbath meant to rest within the context of work. "Work," as understood by the concept of Sabbath, means working with God in promoting social care, economic sustainability, and environmental concern. Misunderstandings of the Sabbath as Rest cause certain elements in the structure of Moluccan society not to function as they should because the Sabbath is misconstrued to perpetuate laziness, ignore others, hinder economic growth, and ignore the environment. In actuality, the Sabbath provides balance, not only balancing work with rest but also balancing rest with work. The Sabbath needs to be interpreted as 'working' in the context of communion with God, social care, guaranteeing economic sustainability, and concern for the environment. Local wisdom and regional culture as a social contract are still necessary in caring for humanity and preserving the territory, so such local wisdom and particular aspects of regional culture must be preserved and strengthened.