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Urgensi Quantum Ikhlas untuk Kesehatan Mental di Masa Pandemi Covid-19 N. Nurhalimah; Agus Aditoni
Islamic Counseling : Jurnal Bimbingan dan Konseling Islam Vol 5, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.571 KB) | DOI: 10.29240/jbk.v5i2.3243

Abstract

This article aims to find out the urgency of quantum ikhlas to achieve mental health amid the uncertainty of the end of Covid-19. Quantum ikhlas is the integration between ikhlas and knowledge. Quantum is something that is not invisible, but the more subtle it is, the greater its power. During the Covid-19 pandemic, health challenges are the main target, both physically and mentally. Likewise with mental health, where during the pandemic the cases are getting bigger. In this position, religion has provided a solution. One of them is by teaching ikhlas in accepting all the provisions that Allah has given. Even though in reality today's society often grumbles and blames the situation. No wonder this attitude makes him even more disappointed, frustrated, stressed and depressed. This study uses descriptive qualitative research, type of literature. By collecting all sources, both page articles, journals, and books. Only then analyzed. The results of this study, quantum ikhlas has an urgency to achieve mental health in the face of a pandemic. Because with ikhlas, someone will accept the situation and bring peace within him.
Pemikiran Teologis Abū Ḥanīfah tentang Irjā' dan Shafā'ah Agus Aditoni
Islamica: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (651.947 KB) | DOI: 10.15642/islamica.2016.10.2.420-440

Abstract

This article deals with the theological thought of Abū Ḥanīfah on the concepts of irjā' and shafā'ah. On the concept of irjā', Abū Ḥanīfah fully returns the legitimacy of 'Uthmān b. 'Affān as the third caliph and the superiority of 'Alī b. Abī Tālib merely to the authority of Allah. This concept rejects the Khariji doctrine on the expulsion of the wrong doers (sinful people) from the Muslim community, a rejection which implies that 'Uthmān is a legally accepted caliph. This concept also rejects the early Shī'ī doctrine on the superiority of 'Alī, and ranks al-Khulafā' al-Rāshidūn (the rightly guided caliphs) in accordance with their advantages and historical chronology. On the concept of shafā'ah, Abū Ḥanīfah believes it as something that will happen on the Day of Judgment. The followers of the Prophet Muhammad must fulfill twelve requirements if they wish to receive shafā'ah from the Prophet. To Abū Ḥanīfah, the Prophet's shafā'ah is certain for every Muslim although he/she committed great sin during his/her life except shirk bi Allah.
Fi Zilal al-Qur’an about Dawlah Islamiyyah (Book Review) Nur Yasin; Burhan Djamaluddin; Agus Aditoni
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 3, No 5 (2021): May
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (79.247 KB) | DOI: 10.33846/aijmu30502

Abstract

Sayyid Qutb as a well-known thinker and one of the most influential figures in the 20th century. Dawlah islamiyyah has indeed become the ultimate goal for Sayyid Qutb by making Islam as the big umbrella in the form of a supranational state and hakimiyyah as its legal principle. However, Sayyid Qutb’s interpretation of dawlah islamiyyah has aspects of flexibility and tolerance that need to be considered. Some readers of the Fi Zilal al-Qur'a n exegesis - from among the radicals - saw Sayyid Qutb’s thoughts directly to the end of his idea and left the chronology of the stages of his thought, so that it became extreme. Keywords: Surah Al-Rahman; ‘Ali Al Shabuni; Shafwah Al-Tafasir; uniqueness; methodology; interpretation
Inheritance Rights of Children Born Outside Marriage in Mixed Marriages: Normative Conflicts and Harmonization under Indonesian Law Titik Triwulan Tutik; Nur Syam; Tri Hidayati; Agus Aditoni; Mahtumridho Ghufron bin Simun
El-Mashlahah Vol 16 No 1 (2026)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v16i1.10485

Abstract

Indonesia’s pluralistic legal system generates persistent uncertainty on the inheritance rights of children born out of wedlock (marriage), particularly in mixed marriages where Islamic law, civil law, and nationality law intersect. Normative inconsistencies among these legal regimes create disputes concerning filiation, child recognition, and inheritance entitlement. The particular study examined the inheritance rights of extramarital children (also known as children born out of wedlock) in mixed marriages by analyzing the interaction between Indonesian legal norms, the implications of Constitutional Court Decision No. 46/PUU-VIII/2010, and comparative developments in selected Muslim-majority jurisdictions. Employing a normative juridical approach, the study combined statutory, conceptual, comparative, and maqāṣid al-syarī‘ah analyses of legal systems in Malaysia, Morocco, Tunisia, Turkey, Pakistan, Bangladesh, Jordan, and Egypt. The findings found out a fundamental conflict between the Civil Code and the Compilation of Islamic Law (KHI). While the Civil Code recognizes inheritance rights arising from paternal acknowledgment, KHI limits lineage and inheritance to the maternal line. Although Constitutional Court Decision No. 46/PUU-VIII/2010 expanded civil relations between extramarital children and their biological fathers through scientific evidence, the absence of implementing regulations has produced inconsistent judicial interpretations. Comparative analysis demonstrated a growing tendency among Muslim-majority countries to strengthen child protection through maqāṣid-based legal reforms. In Indonesia, the expansion of mandatory bequests (wasiat wajibah) offers a practical mechanism for achieving inheritance justice without altering Islamic lineage doctrine. Legal harmonization, therefore, requires comprehensive regulation that prioritizes the best interests and welfare of the child while maintaining coherence between Islamic and constitutional principles.