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KOMUNIKASI PERSUASIF KH MOHAMAD ASO SAMSUDDIN MELALUI KAJIAN KITAB ‘NASHOIHUL IBAD’ PADA SANTRI ASRAMA NURUL QONI’ PUTRA. Gus Vikri; Mohamat Hadori; Aminul ‘Alimin
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 2 (2023): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/maddah.v5i2.3472

Abstract

Communication is a basic human activity as a creature that plays an individual and social role. In the daily activities of humans, if they cannot communicate with each other with various interactions in the real world and the virtual world, then it can be said that they will be far behind, confused and lost. In carrying out daily life activities, learning in communication theories has various benefits that can change the person invited to communicate to change according to the wishes of the communicator without any coercion. In that case the communication activity is called persuasive communication. Persuasive communication is a process of communication between the communicator and the communicant whose aim is to influence the communicant to change according to what the communicator wants without coercion. In this paper, the author focuses on the formulation of the problem which discusses the forms of persuasive communication carried out by KH Mohamad Aso Samsuddin with his students at the Nurul Qoni’ Putra Dormitory, which is one of the branch dormitories in the Salafiyah Syafi’iyah Islamic Boarding School Sukorejo Situbondo. By using qualitative research methods, researchers combine the results of data collection techniques through observation, interviews, and documentation. Producing 9 forms of persuasive communication carried out by KH Mohamad Aso Samsuddin with his students at the Nurul Qoni’ Putra Dormitory, by accessing the recitation of the Nashoihul Ibad book. Among others; Inviting students to increase learning motivation. Invite students to study solely because of Allah. Invite students to apply knowledge. Invite students to improve morals. Invite students to love. Submission of material strengthening of the Nashoihul Ibad book with references to other books. Clarifying the delivery of material from the Nashoihul Ibad book with the story of salafunas sholeh. Clarify the delivery of material from the Nashoihul Ibad book by linking the duties and responsibilities of the board as umana’ pesantren. Blend into the language of the students and also the daily activities of the students. With the existence of 4 communication techniques namely Association, Integration, Rewards and Order.
INTERAKSI SIMBOLIK PADA TRADISIROKAT SAWAH DI KABUPATEN SITUBONDO Dendi Agung Prayuda; Aminul ‘Alimin
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 6 No. 1 (2024): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/maddah.v6i1.4559

Abstract

Indonesia is known as a diverse country with many tribes, cultures and traditions. One of the many traditions that exist in Indonesia is the rokat rice field tradition in the Madurese community, more precisely in Sumberanyar Village, Jatibanteng District, Situbondo Regency, East Java. The Rokat Sawah tradition is an ancestral tradition that has been carried out since ancient times and continues until now. Symbolic interaction is a social relationship between people which is shown by the exchange o f symbols used by them, both individuals with individuals, individuals with groups and groups with other groups, the meaning of which they have mutually agreed upon. This research aims to describe the implementation procession and meaning of symbolic inter actions in the Rokat Sawah tradition in Sumberanyar Village, Jatibanteng District, Situbondo Regency, East Java. This research is qualitative research with data collection through interviews, observation and documentation with analysis through data collect ion and data presentation. The results of the research can be stated that, the procession of carrying out the rokat sawah tradition begins with inviting the farmers, the farmers gather in front of the lu'ulu house, together they go to the location of the r okat sawah tradition, prepare for the implementation of the rokat sawah tradition, the congregation sits in a circle around various foods , opening of the traditional Rokat Sawah event by Lu'ulu, reciting tawasul, yasin and tahlil, reading the Rokat prayer and ending with closing and eating together. In the interactions carried out by the people of Sumberanyar Village in the Rokat Sawah tradition there are symbols full of implied meaning, such as fostering a sense of togetherness and harmony, eliminating di scrimination between communities, realizing gratitude to Allah SWT, approaching oneself to the Creator, preserving ancestral traditions and rejection of balak.
TRADISI MERARIK DALAM PERSFEKTIF KOMUNIKASI BUDAYA Wisri, Wisri; Wawan Juandi; Aminul ‘Alimin
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 7 No. 1 (2025): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/maddah.v7i1.6670

Abstract

Cultural communication is the transmission of a culture by one group of people to another community, whether the delivery takes the form of verbal or non-verbal communication, where communication and culture cannot be separated, because creatures that do not communicate will be isolated, while culture cannot be understood without communication. This research aims to describe cultural communication in the Merarik tradition in Monggas Village, Kopang District, Central Lombok Regency. This research uses qualitative research methods with an ethnographic type of research. The results of this research can be stated that cultural communication in the Merarik tradition in Monggas Village contains social, religious and cultural values in every delivery, because, if the traditions handed down by the ancestors are good and do not deviate from the teachings of the Islamic religion, then This tradition will continue to be preserved as a culture, as is the case with the Merarik tradition in Monggas Village, Kopang District, Central Lombok Regency.