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BIMBINGAN DAN KONSELING ISLAM DALAM MEMBENTUK PERILAKU SANTRI WARIA A Haidir Ali; Mohamat Hadori
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 1 No. 1 (2019): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Bimbingan dan konseling Islam adalah proses bantuan yang diberikan secara berkala terus menerus (continue) dalam rangka untuk menghadapi problema dan meningkatkan kesadaran beragama. Sehingga mampu memberikan motif dan semangat hidup yang tinggi. Pondok pesantren Salafiyah Syafi’iyah Sukorejo Situbondo sudah berumur 1 abad lebih, dan juga melahirkan ribuan alumni yang tersebar di seluruh Indonesia. Dalam lingkungan pesantren, terdapat beberapa persoalan, salah satunya adalah santri laki-laki yang berperilaku feminin. Metode yang digunakan adalah dengan sistem perbandingan (deskriptif komparatif). Hasil penelitian menyimpulkan bahwa faktor yang membentuk perilaku feminin pada seorang laki-laki adalah faktor psikologis dan faktor lingkungan. Selain itu juga ada beberapa perilaku feminin yang dilakukan diantaranya: memakai pakaian wanita, menggunakan make-up berlebihan, sampai memiliki pasangan. Pelaksanaan bimbingan konseling Islam pun sudah dijalankan sesuai dengan teorinya. Metode yang digunakan oleh beberapa konselor diantaranya, metode nasihat, teladan dan bacaan amalan dari ayat Al-Quran.

TEKNIK BIMBINGAN KONSELING ISLAM DAN REBT DALAM MENANGGULANGI PERILAKU MASKULINITAS WANITA Zinatir Rahila; Mohamat Hadori; Asnawi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 2 No. 1 (2020): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Islamic guidance counseling is a process of assistance that is given periodically continuously (continuous) in order to deal with problems and increase religious awareness, so as to be able to provide high motivation and enthusiasm for life. Islamic boarding schools with students with different backgrounds must have different behaviors in carrying out the process of studying at pesantren. In this difference, there are female students who behave masculine, this behavior can cause negative things in the pesantren environment if there is no treatment. In this regard, action research is conducted using the REBT approach using Islamic guidance and counseling to address masculine behavior. The results show that the factors that shape masculine behavior in a female santri are psychological factors and environmental factors. Masculine behavior carried out including; wearing men's clothes, how to walk like a man, and in terms of sexuality related to the same sex. And the results of actions in cycles one and two indicate a change.

TERAPI TA’LIMAH DAN MUHASABAH DALAM MENINGKATKAN SELF ESTEEM PADA PENYINTAS DEPRESI Mohamat Hadori; Feby Amalia Syafitri
Konseling At-Tawazun Vol 1 No 1 (2022): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Psychological factors are one of the supporting factors for the sustainability of human existence on this earth. Psychological factors include self-esteem. Low self-esteem can inhibit individual psychological growth. The findings in the field indicate that low self-estecan-em occur due to inappropriate parenting patterns. Z, the fourth of five children who are all boys. The different treatment that Z gets from his parents causes Z to have low self-esteem. Z’s low self-esteem causes Z to experience anxiety, sees himself as worthless, considers himself different from his siblings. Z also experienced symptoms of depression such as withdrawing from his social environment and seeing himself as just a burden which caused Z to have repeated thoughts about suicide, even Z had even attempted suicide. The purpose of this study is to increase Z’s self-esteem through ta’limah and muhasabah therapy. In ta’limah therapy, clients are given material and also given motivation. As a continuation of this ta’limah therapy, muhasabah therapy is also given. In muhasabah therapy, clients are given homework assignments in order for clients to use their minds positively so that clients can find meaning in their lives. Everything that happens to him is not in vain and he is someone of value. This study uses the type of action research or action research using a critical action research model because this research emphasizes a high intention to act to solve problems. This study consisted of two cycles, each cycle having four meetings. The final result of this research can be said to be successful, indicated by the change in Z’s thoughts and behavior in relation to his social environment, especially to his parents. Z has started to have positive thoughts about himself, no longer locks himself in his room, begins to interact with his family often, even thoughts about suicide Z also do not appear at the time of the implementation of the second cycle

Identifikasi Nilai-Nilai Kepemimpinan dalam Wayang Semar Karya Sunan Kalijaga Untuk Mengembangkan Pribadi Konselor Hafifuddin Nur; Mohamat Hadori
Konseling At-Tawazun Vol 2 No 1 (2023): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

This study aims to identify the leadership values contained in Sunan Kalijaga’s wayang semar, which then these values can be owned and adopted to develop the counselor’s per[1]sonality. The research method used is a qualitative approach type of Layered Hermeneutics. The main data source is in the form of meaning and interpretation of symbolic meaning in Semar’s body which contains the philosophy of leadership written in a book entitled Du[1]nia Semar Abdi Simultaneously Rulers Throughout the Ages by Ardian Kresna. Meanwhi[1]le, supporting data was obtained from interviews with key informants, namely Javanese hu[1]manists who understand the meaning behind the symbols of Semar’s leadership philosophy. The results of the study found nine leadership values taken from Semar’s body including, (1) white tufts have a symbolic meaning of wisdom, (2) looking up face has a symbolic me[1]aning of optimism, (3) eyes and lips, have a symbolic meaning of empathy and give joy, (4) sunthi nose has a symbolic meaning of sensitivity, (5) ears have a symbolic meaning of lis[1]teners, (6) nuding hands have a symbolic meaning of example and role model, (7) seser bun[1]Hafifuddin Nur, Mohamat Hadori hafifuddinnurr@gmail.com, hadorimohamat@gmail.ugm.ac.id Fakultas Dakwah Universitas Ibrahimy Sukorejo Situbondo JURNAL KAJIAN BIMBINGAN DAN KONSELING ISLAM / Volume 2, No. 1, Januari 2023 29 KONSELING AT-TAWAZUN der body has a symbolic meaning of having strong determination and aspirations, ( 8) Po[1]leng village clothing has a symbolic meaning of prioritizing the interests of the people, (9) the position of Semar squatting and standing has a symbolic meaning of serving the people.

ANALISIS NILAI KONSELING ISLAM DALAM BUDAYA NYUWANG NGANTEN DI KARANGASEM BALI Fatimatul Zahrah; Mohamat Hadori; Saifullah
Konseling At-Tawazun Vol 2 No 2 (2023): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/attawazun.v2i2.3368

One of the cultures that is characteristic in Indonesia, especially in Bali, is a very unique culture, namely the nyuwang nganten wedding culture in Karangasem Bali. The Nyuwang Nganten culture is an activity one day before the marriage contract, the groom’s family brings the prospective bride to the groom’s residence for the smooth running of the contract process which is marked with a handover. This culture has been practiced since the time of our ancestors and still exists today. It’s just that the Nyuwang Nganten culture highlights a lot of controversy, in which many researchers allow or prohibit it because it is considered to complicate the marriage process. There fore, society needs an analysis of the values of Islamic teachings so that the nyuwang nganten culture can become an appropriate instrument of Islamic da’wah in matters of marriage. This study aims to describe the values of Islamic counseling contained in the nyuwang nganten culture. This research method uses a qualitative approach to the type of ethnographic research. The results of this study are the values of Islamic counseling contained in the Nyuwang Nganten culture, including preserving the khitbah process, respecting the woman’s family, maintaining responsibility, respecting customs, prioritizing good morals, maintaining the dignity of the bride and groom, providing policies in the process Nyuwang Nganten, broadcasting religion.

IDENTIFIKASI NILAI KONSELING DALAM BUDAYA BAU NYALE DI PULAU LOMBOK Husniati; Mohamat Hadori; Wawan Juandi
Konseling At-Tawazun Vol 3 No 1 (2024): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/attawazun.v3i1.4401

Indonesia is a country that has a diversity of tribes and cultures spread across the islands, one of which is the Sasak tribe on the island of Lombok. The aim of this research is to identify the value of counseling in the bau nyale culture on the island of Lombok. This research uses qualitative research methods with an ethnographic type of research. The research results show that the counseling values contained in the bau nyale culture are being a person who is patient, sacrificial, willing to sacrifice, fair, wise and has a high social spirit.

SENI MUSIK HADRAH SEBAGI MEDIA KONSELING ISLAM DALAM MENGUBAH PERILAKU REMAJA Farhatul Lailiyah; Mohamat Hadori; Samsul Arifin
Konseling At-Tawazun Vol 3 No 2 (2024): Konseling At-Tawazun : Jurnal Kajian Bimbingan dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/attawazun.v3i2.5380

The problem of juvenile delinquency in Indonesia is the main problem faced today. Delinquency that occurs in teenagers is influenced by the social, emotional environment and the mindset of teenagers. The aim of this research is to describe the positive side of hadrah music as a medium for Islamic counseling for teenagers. This research uses a qualitative research method with a case study type of research. The results of the research that has been carried out can be concluded that teenagers can change deviant behavior to positive behavior, change interaction patterns, thought patterns, control emotions. Through the hadrah and sy’ir arts activities that they present, they are able to become wiser and wiser in their behavior.

KOMUNIKASI PERSUASIF KH MOHAMAD ASO SAMSUDDIN MELALUI KAJIAN KITAB ‘NASHOIHUL IBAD’ PADA SANTRI ASRAMA NURUL QONI’ PUTRA. Gus Vikri; Mohamat Hadori; Aminul ‘Alimin
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 2 (2023): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/maddah.v5i2.3472

Communication is a basic human activity as a creature that plays an individual and social role. In the daily activities of humans, if they cannot communicate with each other with various interactions in the real world and the virtual world, then it can be said that they will be far behind, confused and lost. In carrying out daily life activities, learning in communication theories has various benefits that can change the person invited to communicate to change according to the wishes of the communicator without any coercion. In that case the communication activity is called persuasive communication. Persuasive communication is a process of communication between the communicator and the communicant whose aim is to influence the communicant to change according to what the communicator wants without coercion. In this paper, the author focuses on the formulation of the problem which discusses the forms of persuasive communication carried out by KH Mohamad Aso Samsuddin with his students at the Nurul Qoni’ Putra Dormitory, which is one of the branch dormitories in the Salafiyah Syafi’iyah Islamic Boarding School Sukorejo Situbondo. By using qualitative research methods, researchers combine the results of data collection techniques through observation, interviews, and documentation. Producing 9 forms of persuasive communication carried out by KH Mohamad Aso Samsuddin with his students at the Nurul Qoni’ Putra Dormitory, by accessing the recitation of the Nashoihul Ibad book. Among others; Inviting students to increase learning motivation. Invite students to study solely because of Allah. Invite students to apply knowledge. Invite students to improve morals. Invite students to love. Submission of material strengthening of the Nashoihul Ibad book with references to other books. Clarifying the delivery of material from the Nashoihul Ibad book with the story of salafunas sholeh. Clarify the delivery of material from the Nashoihul Ibad book by linking the duties and responsibilities of the board as umana’ pesantren. Blend into the language of the students and also the daily activities of the students. With the existence of 4 communication techniques namely Association, Integration, Rewards and Order.

MAKNA PESAN DAKWAH SYARIFAH HALIMAH ALAYDRUS MELALUI INSTAGRAM @halimahalaydrus Camelia Putri Amalia; Mohamat Hadori; , Mokhammad Baharun
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 7 No. 1 (2025): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/maddah.v7i1.6672

The development of technology and information that is increasingly developing, presents social media. A number of da'is and da'iyah use Instagram media to spread religious messages. One of the da'iyah who is active in da'wah is Syarifah Halimah Alaydrus. Through the posting of photos/images containing da'wah messages in the form of beautiful words. This study uses a qualitative research method with a semiotic analysis approach of the Charles Sanders Pierce model. With @halimahalydrus Instagram account as the subject of the study. Meanwhile, the object of the research is about the da'wah message on the @halimahalaydrus Instagram account. The results of the analysis of this study show that the da'wah message on the Instagram account post @halimahalaydrus January 18 – February 21, 2024, namely: Maintaining speech and speech, Isra' Mi'raj, a harmonious household, and learning to get the pleasure of Allah Swt.

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