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All Journal Madinah: Jurnal Studi Islam
Nurwathani Janhari, M.
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Religion

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Penafsiran Tentang Jilbab Dalam Al-Qur’an Surah Al-Ahzab [33] Ayat 59 Menurut Buya Hamka Pada Tafsir Al-Azhar Sugiarto, Fitrah; Nurwathani Janhari, M.; Hotimah, Husnul
MADINAH Vol 7 No 1 (2020): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v7i1.1316

Abstract

The Qur’an is the holy book of Muslims, in which there are many rules of Allah, one of which is the rules are many of Allah, one of which is the rules of regarding the ethics of Muslim women wearing the hijab. From the analysis of language, it can be concluded that the hijab is a wide, loose garment that covers the whole body. Meanwhile, the interpreters differ on the meaing of “Let them extend their headscarves all over the body.” Among their interpretations of the verse is covering his face and head, and showing only his left eye, covering the whole body and half of the face by showing both eyes, and stretching the cloth to cover the head to the chest. So, we can conclude that from the beginning the mufassirs agreed on the obligation of the hijab and differed in opinion about the meaning of lengthening the hijab. In the paper, we use a qualitative descriptive method, namely by utilizing qualitative data and describing it descriptively by analyzing events, phenomena, events, social activities, perceptions and thoughts of people both individually and in groups. Then as for the results of our research, namely the hijab wide, loose, and covers the whole body.
Wawasan Al-Qur’an Tentang Poligami Dalam Islam: (Perspektif Penafsiran Wahbah Al-Zuhaili, Amina Wadud dan Sayyid Quthb) Sugiarto, Fitrah; Hotimah, Husnul; Nurwathani Janhari, M.
MADINAH Vol 5 No 1 (2018): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v5i1.1425

Abstract

This article will explain about polygamy which is widely misunderstood by some people. Polygamy is the marriage of a husband with more than one wife at the same time. The opposite of polygamy is monogamy. In the perspective of Islamic law, polygamy is limited to a maximum of four wives. There are two main verses that can be used as a reference for polygamy, namely QS. Al-Nisa’ [4] : 3 and QS. Al-Nisa’ [4] : 129. Polygamy has gone along with the history of mankind, so polygamy is not a new trend that appears suddenly. The most common polygamy is a man who has more than one wife at a time. This study uses qualitative and comparative methods, namely by providing descriptive interpretations of several commentators. It is repeatedly associated with Islam, it is mentioned in the books and Hadith that having more than one wife is indeed permissible for a man who meets certain conditions. One of the conditions for a man to practice polygamy is to be able to be fair to his wife regarding the division of time, wealth, and attention. Many people argue that the law of polygamy in Islam is sunnah. However, when viewed from a legal point of view, generally the scholars are of the opinion that the law of polygamy is not actually a sunnah, but is permissible or permissible. However, polygamy is certainly not something that can be done by anyone. When wanting to do polygamy, a man should first reflect on whether he has fulfilled the requirements to do it or not.
Co-Authors Husnul Hotimah, Husnul Sugiarto, Fitrah