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All Journal Maqasid: Jurnal Studi Hukum Islam Journal of Nahdlatul Ulama and Contemporary Islamic Studies
Eka Putri, Nerisma
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Religion Humanities Astronomy Civil Engineering, Building, Construction & Architecture Law, Crime, Criminology & Criminal Justice Social Sciences

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Contextualization of Zhihar Based on Tafsir Literature In the Communication Relationship between Husband and Wife Eka Putri, Nerisma
MAQASID Vol 13 No 1 (2024): Dinamika Hukum Keluarga
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i1.21692

Abstract

Abstract: In marriage, Allah swt legalizes the relationship between husband and wife, with the husband having to keep good words in order to avoid words that hurt his wife. Especially if the husband utters zhihar to his wife. In the Jahiliyyah era, zhihar was considered a divorce, then Islam canceled it with the rule that the husband was prohibited from mixing with his wife before paying expiation. The origin of the terminology of zhihar was due to the issue of a woman named Khaulah bint Tsa´labah who had been zhihar by her husband Aus ibn Shamit, Aus said to his wife: "You are to me like my mother's back" with the intention that he should no longer have sex with his wife. For this reason, researchers are interested in examining the contextualization of zhihar in husband and wife communication relations based on the perspective of tafsir literature in the current era. This research uses library research with a qualitative approach, to examine the phenomenon of zhihar on the communication relationship between husband and wife based on contemporary tafsir literature. So that the results found that zhihar in terms of context, there are differences between Jahiliyah and contemporary times, that in the Jahiliyah era, zhihar was used as a form of insult to wives who could not serve them until they finally fell divorce, while in the contemporary era zhihar is interpreted as a form of respect in beauty. Husbands communicate using figures of speech without explicit intent, giving birth to different meanings. However, even if the communication is conveyed in jest, it is still legally imposed as ẓhihar.   Keywords: Contextualization of Zhihar, Contemporary Tafsir Literature, Communication Relations.
Contextualization of Zhihar Based on Tafsir Literature In the Communication Relationship between Husband and Wife Eka Putri, Nerisma
Maqasid: Jurnal Studi Hukum Islam Vol. 13 No. 1 (2024): Dinamika Hukum Keluarga
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v13i1.21692

Abstract

Abstract: In marriage, Allah swt legalizes the relationship between husband and wife, with the husband having to keep good words in order to avoid words that hurt his wife. Especially if the husband utters zhihar to his wife. In the Jahiliyyah era, zhihar was considered a divorce, then Islam canceled it with the rule that the husband was prohibited from mixing with his wife before paying expiation. The origin of the terminology of zhihar was due to the issue of a woman named Khaulah bint Tsa´labah who had been zhihar by her husband Aus ibn Shamit, Aus said to his wife: "You are to me like my mother's back" with the intention that he should no longer have sex with his wife. For this reason, researchers are interested in examining the contextualization of zhihar in husband and wife communication relations based on the perspective of tafsir literature in the current era. This research uses library research with a qualitative approach, to examine the phenomenon of zhihar on the communication relationship between husband and wife based on contemporary tafsir literature. So that the results found that zhihar in terms of context, there are differences between Jahiliyah and contemporary times, that in the Jahiliyah era, zhihar was used as a form of insult to wives who could not serve them until they finally fell divorce, while in the contemporary era zhihar is interpreted as a form of respect in beauty. Husbands communicate using figures of speech without explicit intent, giving birth to different meanings. However, even if the communication is conveyed in jest, it is still legally imposed as ẓhihar.   Keywords: Contextualization of Zhihar, Contemporary Tafsir Literature, Communication Relations.
Religious, Commercialization, and Gender Discrimination: Study of Poligamy Mentoring KH. Khafidzin on Social Media Eka Putri, Nerisma; Bachrul Falah, Mohammad; Azkia Fahmi, Muhammad; Rahmatan Hanif, Randu; Ali Junid, Khaidir
NAHNU: Journal of Nahdlatul Ulama and Contemporary Islamic Studies Vol. 3 No. 2 (2025): NAHNU
Publisher : LAKPESDAM MWCNU Palengaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63875/nahnu.v3i2.102

Abstract

The study aims to uncover forms of gender discrimination in Hafidzin's polygamy campaign on social media, as well as reveal the sacrality of religion as a result of its commercialization. This research employs a qualitative approach, collecting netnographic data. The results showed that Hafidizn's Polygamy Mentoring program contained three types of gender discrimination: marginalization, subordination, and stereotypes. The Hafidzin commercialized polygamy campaign also dismisses religious sacrality values, which are the primary purpose of polygamy to protect the weak, and the purpose of marriage, which may make divorce more difficult. Penelitian ini bertujuan untuk mengungkap bentuk-bentuk diskriminasi gender dalam kampanye poligami Hafidzin di media sosial, serta mengungkap kesakralan agama sebagai akibat dari komersialisasinya. Penelitian ini menggunakan jenis penelitian kualitatif dengan metode pengumpulan data netnografi. Hasil penelitian menunjukkan bahwa program bimbingan poligami Hafidzin mengandung tiga jenis diskriminasi gender: marginalisasi, subordinasi, dan stereotip. Kampanye poligami komersial Hafidzin juga menghilangkan nilai-nilai kesakralan agama yang merupakan tujuan utama poligami untuk melindungi yang lemah dan tujuan pernikahan yang dapat membuat perceraian menjadi lebih sulit.
Co-Authors Ali Junid, Khaidir Azkia Fahmi, Muhammad Bachrul Falah, Mohammad Rahmatan Hanif, Randu