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All Journal Medina-Te : Jurnal Studi Islam Al-Rasikh : Jurnal Hukum Islam Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah NALAR FIQH: Jurnal Hukum Islam
Hariyadi, Riski
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Implementasi Peraturan Talak dan Rujuk di Indonesia: Perspektif Surah Al-Baqarah Ayat 228, 229 dan 230 Hariyadi, Riski
Medina-te : Jurnal Studi Islam Vol 19 No 2 (2023): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v19i2.20766

Abstract

This research discusses the implementation of divorce and reconciliation regulations in Indonesia in the perspective of surah Al-Baqarah verses 228, 229 and 230. This research aims to find out specifically how the implementation of divorce and reconciliation regulations in Indonesia according to several commentators regarding surah Al-Baqarah verses 228, 229, and 230. The method used in this research is data collection method through library research. Data is collected by gathering information from various literature sources, including books, documentary materials, magazines, journals, and newspapers. From this research it can be concluded that the Marriage Law (UUP) and the Compilation of Islamic Law (KHI) regulate the procedures and conditions for rujuk in divorce. KHI pays attention to formal aspects such as the 'iddah period, reasons for rujuk, and women's rights, with in-depth interpretations from scholars such as Ath-Thabari, Ibn Kathir, and Al-Misbah. Divorce in Islam is regulated by both the KHI and the UUP, focusing on variations of divorce, such as talak raj'i and talak bain shughra. Al-Baqarah verse 229 provides a maximum limit on the granting of divorce, linking it to the 'iddah period, and affirming women's rights in the divorce process. Article 120 KHI addresses the serious consequences of divorce ba'in kubra (three-time divorce) which cannot be annulled outright. Although there is an opportunity to reunite after divorce ba'in kubra, the process involves marriage to a third party and divorce after passing the 'iddah period.
Deviant Marriage Practices in Lolo Hilir Village According To The Marriage Law and Islamic Law Pirman, Riko; Hariyadi, Riski
Medina-te : Jurnal Studi Islam Vol 20 No 1 (2024): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v20i1.23653

Abstract

This paper discusses the basis of the Lolo Hilir community who must comply with the orders of the marriage law as a means of addressing marriage issues in the modern era. This research includes field research, which is Descriptive-Analytical in nature, using a sociological-normative approach. The results showed that the UUP must be obeyed by the Indonesian people, especially the village of Lolo Hilir by looking at the basis of the obligation in Article 27 paragraph (1) of the 1945 Constitution in positive Indonesian law and in Islamic law also regulated in QS. An-Nisa': 59 and 83. According to Muhammad Abduh, the result of thinking in this law is ijmâ', the third source of Islamic law, which occurs because there is no definite nash or proposition regarding the problems that occur in this modern era and the law was formed by many experts including scholars, jurists, women experts and including the community, it must be obeyed for the benefit and peace so that there is a sense of security and tranquility in carrying out daily life in the community of Lolo Hilir village.
Tradisi Adat Perkawinan Di Kabupaten Bungo Dalam Perspektif Hukum Islam Pirman, Riko; Hariyadi, Riski; Salsabila, Nazma Tsania
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 7 No. 2 (2024): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v7i2.194

Abstract

Customary law In Bungo District, is based on Islamic sharia, as stated in the customary saying “adat besendi syara‘, syara’ bersendikan kitabullah”. This means that these customs are based on Islamic law and cannot be separated from the provisions of Islamic law. This research uses field research method. Primary, secondary data and data sources in this research are books and articles related to traditional marriage traditions and interviewing several traditional leaders. Data collection techniques in this research include observation, interviews, and field data collection. The results of this study indicate that the traditional marriage procedure in Bungo Regency goes through several stages, namely: batanang (introduction), sisik siang (pre-engagement), mengambang tando (engagement), mengantar serah (delivering marriage needs), nikah kawin (marriage contract), berelek berkenduri (marriage feast) mengumpul tua menutup lek (closing of the traditional marriage ceremony). All these stages of marriage customs contain values of kindness, mutual help, and the values of gotong royong, which are the implementation of the teachings of Islam. In this context, these customs are carried out by following the provisions of Islamic law and strengthening the values of religious teachings in community life. [Hukum adat di Kabupaten Bungo didasarkan pada syariat Islam, sebagaimana yang dinyatakan dalam seloko adat yang berbunyi "adat besendi syara', syara' bersendikan kitabullah". Artinya, adat-adat tersebut didasarkan pada syariat Islam dan tidak dapat dipisahkan dari ketentuan hukum Islam. Penelitian ini menggunakan metode penelitian lapangan (field research). Data primer, sekunder dan sumber data dalam penelitian ini ialah buku-buku dan artikel yang berkaitan dengan tradisi adat perkawinan serta mewawancarai beberapa tokoh adat. Teknik pengumpulan data dalam penelitian ini meliputi observasi, wawancara, dan pengumpulan data lapangan. Hasil penelitian ini menunjukkan bahwa tata cara adat perkawinan di Kabupaten Bungo melalui beberapa tahapan, yaitu: batanang (perkenalan), sisik siang (pra peminangan), mengambang tando (peminangan), mengantar serah (mengantar kebutuhan perkawinan), nikah kawin (akad nikah), berelek berkenduri (pesta perkawinan) mengumpul tua menutup lek (penutup acara adat perkawinan). Semua tahapan adat perkawinan ini mengandung nilai-nilai kebaikan, saling tolong-menolong, dan nilai-nilai gotong royong, yang merupakan implementasi dari ajaran agama Islam. Dalam konteks ini, adat-adat tersebut dijalankan dengan mengikuti ketentuan hukum Islam dan memperkuat nilai-nilai ajaran agama dalam kehidupan masyarakat].
PERAN TIM PAAREDI (POLA ASUH ANAK DAN REMAJA DI ERA DIGITAL) DALAM PERSPEKTIF HUKUM ISLAM Hariyadi, Riski; Hasim, Fuad; Yuliawati, Tita; Putri, Nerisma Eka
al-Rasῑkh: Jurnal Hukum Islam Vol. 13 No. 2 (2024): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.v13i2.1673

Abstract

Family Welfare Empowerment (PKK) is a community organization that empowers women to participate in Indonesia's development. PKK has been regulated in Presidential Regulation No. 99/2017 on the Family Empowerment and Welfare Movement.  One of the PKK priority programs is parenting children and adolescents. PPK Rambah village, Tanah Tumbuh sub-district, Bungo district has a flagship program, namely Parenting Children and Youth in the Digital Age (PAAREDI). In Rambah village, there is a PAAREDI structure consisting of the chairman, secretary, treasurer, membership field, socialization and communication field, education field, and talent and character field. The membership field is responsible for bookkeeping data on children aged 0-6 years, 7-12 years and 13-18 years.  The socialization field is in charge of arranging counseling schedules, finding resource persons, and sharing activities and materials on social media. The education sector is tasked with providing material on religion, pkbn, kdrt, pornography, hiv and the dangers of drugs. Then the field of talent and character is in charge of assisting children's interests and talents, as well as the formation of children's character in the family, fellow friends and society.  In Islam, the role of the PAAREDI team in Rambah Village is in line with the objectives of maqashid shari'ah, namely hifz din, hifz nafs, hifz 'aql, hifz nasl, and hifz mal.
Childfree in the Lens of Islamic Jurisprudence: Women’s Reproductive Rights between Classical and Contemporary Fiqh Eka Putri, Nerisma; Hariyadi, Riski; Najah, Ibnu; Arisandi, Rikki; Muhammad Babayya, Abubakar
NALAR FIQH: Jurnal Hukum Islam Vol. 16 No. 01 (2025): Juni 2025
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v16i01.2081

Abstract

In religious conception, marriage is the law chosen by God as a means for humans to have offspring. However, not all married couples have the desire to have children. The unwillingness to have children is often referred to as childfree. Childfree is the desire not to have children in the future. In Indonesia, the term childfree began to attract attention on social media since Analisa Widyaningrum, a clinical psychologist, invited Gita Savitri, so that this opinion eventually reaped pros and cons in various circles. Therefore, researchers are interested in examining how childfree is viewed based on classical and contemporary fiqh studies. This research uses library research with a qualitative approach, namely to examine the phenomenon of childfree based on women's reproductive rights, then examine childfree based on historical facts from classical fiqh through the works of classical Ulama' and childfree based on contemporary fiqh, by adjusting the opinions of Ulama' in accordance with the reality of modern times. It can be found that according to the reproductive rights of childfree women, as stated by Masdar, emphasizing that a wife has the right to want to get pregnant and determine the number of children she wants, such things should be the free choice of the individual concerned. Any party has no right to intervene and even impose their will in any way and for any reason. Because in the future those who bear the risk are of course both parties, especially a wife. Furthermore, based on classical fiqh, Childfree can be equated with the term 'Azl, namely rejecting the existence of a child before it has the potential to exist and this is not punished as haram, but rather punished as makruh based on the Book of Ihya 'Ulum al-Din. Furthermore, childfree based on contemporary fiqh there is also no prohibition either in the Qur'an or hadith, the agreement of husband and wife not to have children is allowed especially on the basis of concerns or because of illness, this is also the same as classical fiqh where the problem of childfree is qiyaskan with the problem of Azl.    
Denda Adat Mengkhitan Anak Perspektif Hukum Islam (Studi di Desa Rambah Kecamatan Tanah Tumbuh Kabupaten Bungo) Hariyadi, Riski; Syu'aib, Kholil; RH, Mustiah
NALAR FIQH: Jurnal Hukum Islam Vol. 13 No. 1 (2022): June 2022
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v13i1.1273

Abstract

This study aims to find out specifically the phenomenon of customary fines for children circumcising in Rambah Village, Tanah Tumbuh District, Bungo Regency and review the perspective of Islamic law on this phenomenon. This research is library research and field research, data collection method using interview, observation, and documentation. Data analysis went through three stages, namely data reduction, data presentation, conclusion drawing and verification. This study found that the customary fine practice of circumcising children in Rambah Village occurred because in the process of children circumcising it was considered to have violated twenty laws. Therefore, children circumcision in Rambah Village is subject to sanctions in the form of paying customary fines, the fines are in accordance with applicable customs. In Islam, circumcision is a matter of fitrah, whether male circumcision or female circumcision, there is no argument regarding fines when children circumcising. However, holding walimah circumcision in any form, it is permissible.
Co-Authors Arisandi, Rikki Eka Putri, Nerisma Hasim, Fuad Kholil Syu'aib Muhammad Babayya, Abubakar Najah, Ibnu Pirman, Riko putri, Nerisma Eka RH, Mustiah Salsabila, Nazma Tsania Yuliawati, Tita