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All Journal MIYAH: Jurnal Studi Islam TAJDID: Jurnal Ilmu Ushuluddin JADID
Zulliandi, Yuviandze Bafri
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Religion Humanities Chemistry Education Languange, Linguistic, Communication & Media Social Sciences

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THE IMPLICATIONS OF T.M HASBI ASH-ṢHIDDIEQY'S CRITICISM OF THE NĀSIKH-MANSŪKH THEORY IN HIS INTERPRETATION OF PLURALISM VERSES Ummam, Naufa Izzul; Zulliandi, Yuviandze Bafri; Zarnuji, Muhdarul Islami
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 1 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i1.456

Abstract

The exsistence of nāsikh-mansūkh in the Qur'an frequently sparks debate among Muslim scholars. Whether or not nāsikh-mansūkh is accepted as an interpretive tool will lead to different interpretive implications. In the case of plural verses (Qs. al-Baqarah/2: 62 and Qs. al-Maidah/5: 69), the use of nāsikh-mansūkh as a tool for interpretive analysis tends to lead to the conclusion that there is no salvation for non-Muslims in the hereafter. On the other hand, not using nāsikh-mansūkh as an analysis of the interpretation of plural verses tends to lead to the conclusion that non-Muslims will still receive salvation in the afterlife. This research aims to see the implications of T.M Hasbi ash-Shiddieqy's interpretation of plural verses without considering nāsikh-mansūkh as an interpretation tool. This research is qualitative research with descriptive analysis. This research suggests that the non-use of nāsikh-mansūkh in Hasbi's interpretation does not have significant implications. The results of the interpretation he put forward are the same as those of scholars who agree with the existence of nāsikh-mansūkh in plural verses, namely that salvation in the afterlife belongs only to Muslims.
The Transformation of Qur'an Interpretation and The Dynamics of Text Authority in Indonesia: A Critical Analysis Zulliandi, Yuviandze Bafri
JADID: Journal of Quranic Studies and Islamic Communication Vol. 4 No. 02 (2024): September
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/jadid.v4i02.1285

Abstract

Studi tafsir Al-Quran di Indonesia telah mengalami transformasi yang signifikan, yang mencerminkan interaksi dinamis antara otoritas tekstual dan konteks sosial-budaya. Transformasi tafsir di Indonesia bukan sekadar pengejaran ilmiah, tetapi juga refleksi dari lanskap sosial-politik dan budaya yang lebih luas yang membentuk penafsiran teks suci. Transformasi ini terbukti dalam berbagai pendekatan tafsir, mulai dari metode tradisional hingga analisis kontekstual modern, yang mengungkap kerangka epistemologis yang mendasarinya dan sikap ideologis para penafsir. Penelitian ini menggunakan pendekatan kualitatif dengan analisis kritis untuk mengeksplorasi evolusi otoritas interpretatif dan pergeseran strategi hermeneutika dalam konteks Indonesia. Studi ini menyimpulkan bahwa dinamika otoritas tekstual Al-Quran di Indonesia merupakan hasil interaksi yang kompleks antara tradisi, inovasi, dan kekuatan sosial-politik.
THE TRANSFORMATION OF QUR'AN INTERPRETATION AND THE DYNAMICS OF TEXT AUTHORITY IN INDONESIA A CRITICAL ANALYSIS Zulliandi, Yuviandze Bafri; Intan Wulansari; Nurul Aulia
MIYAH : Jurnal Studi Islam Vol. 21 No. 01 (2025): JANUARI
Publisher : Universitas Kiai Abdullah Faqih Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/miyah.v21i01.1270

Abstract

The study of Quranic exegesis (tafsir) in Indonesia has undergone a significant transformation, reflecting the dynamic interplay between textual authority and socio-cultural contexts. The transformation of tafsir in Indonesia is not merely a scholarly pursuit, but also a reflection of the broader socio-political and cultural landscapes that shape the interpretation of the sacred text. This transformation is evident in the various approaches to tafsir, ranging from traditional methods to modern contextual analyses, which reveal the underlying epistemological frameworks and ideological stances of the interpreters. This research employs a qualitative approach with critical analysis to explore the evolution of interpretative authority and the shifts in hermeneutical strategies within the Indonesian context. The study concludes that the dynamics of Quranic textual authority in Indonesia are the result of a complex interaction between tradition, innovation, and socio-political forces.
Co-Authors Intan Wulansari Nurul Aulia Ummam, Naufa Izzul Zarnuji, Muhdarul Islami