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PkM Pengolahan Produk Susu dengan Pendekatan Asset-Based Community Development (ABCD) di Kawasan Penghasil Susu Boyolali Jawa Tengah Nurwulan Purnasari; Ahmadi Fathurrohman Dardiri; Joko Roby Prasetiyo
GUYUB: Journal of Community Engagement Vol 4, No 2 (2023): Pendampingan Peningkatan Ekonomi, Kesehatan, dan Pendidikan
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/guyub.v4i2.6306

Abstract

Dairy products are essential in supplying the human body's need for animal protein. However, paying attention to the manufacturing process, which not only has to be sustainable but may also drive the economy of the grassroots community, is equally crucial. The purpose of this article is to provide an overview of the community service activities we carried out in Kebonijo, a village in Boyolali district, and in particular the Ngudi Santoso Livestock Farmer Group. Our team was successful in conducting an inventory of community assets, which included physical, human, social, and natural assets, using the ABCD (Asset Based Community Development) approach. The results of the activities show that these activities are needed by the community and are compatible with the assets that the community already owns. ABCD-based activities are intended to increase future national economic resilience while also empowering the community's potential assets.
Memaknai Ulang Dalil-dalil Moderasi Beragama Perspektif Qirā’ah Mubādalah Dardiri, Ahmadi Fathurrohman
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 2 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i2.14481

Abstract

Religious moderation appears to be frequently promoted in the context of a peaceful and nonviolent society. However, global challenges such as armed conflict and genocide in Palestine, for example, prompt the author to investigate whether the values of religious moderation (as a continuation of Islamic wasaṭiyyah or moderation) can help maintain world peace or have no influence and prestige in the face of global community. This article will investigate and re-interpret the arguments for religious moderation from the perspective of Qirā’ah Mubādalah. Mubādalah, which means ‘mutuality,’ upholds the principle of interpreting the text by presenting parties or, “...genders (which are) not mentioned in the text.” The idea is to avoid bias in interpretation due to differences in perspectives. This study uses Toshihiko Isutzu’s ‘semantic network’ theory to identify key vocabulary, including wasaṭ, the root word s-l-m and ṣulh, the attitude of doing good in the word ta̒āwun, as well as synonyms, antonyms, and an in-depth study of all key vocabulary. The results indicate that the spirit of religious moderation should not stop at the rhetorical and theoretical dialogue. Religious moderation needs to be more active, solution-oriented, and responsive to the evolution of human interactions on a regional and global scale, as well as actively responding to world imbalances through real-world actions that threaten Muslims’ existence. We have the right to actively take the initiative, both psychologically and physically, to ensure the long-term well-being of the balance of human life.
Fiqh Moderat Muhammad Mushtafa Al-Zuhaily Dardiri, Ahmadi Fathurrohman
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 1 No. 1 (2019): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol1.iss1.art6

Abstract

Naskah ulasan buku (book review) ini mengupas pemikiran Muhammad Mushtafa al-Zuhaily dalam bidang fiqh. Melalui telaah atas 4 bukunya, terutama magnum opus-nya Mawsuu’ah Qadhaayaa Islaamiyyah Mu’aashirah, ditarik kesimpulan bahwa pemikir asal Suriah ini memiliki gagasan fiqh moderat. Beberapa contoh topik fiqh dalam karya-karyanya membuktikan betapa moderat pemikiran fiqh saudara-muda sekaligus murid Wahbah ibn Mushtafa al-Zuhaily tersebut. Selain itu, telaah atas karya lain yang relevan makin menunjukkan benang merah nilai-nilai moderasi dimaksud, misalnya komparasi kaidah fiqh pada al-Qawaa’id al-Fiqhiyyah wa Tathbiiquhaa fii al-Madzaahib al-Arba’ah. Fiqh moderat al-Zuhaily, dalam telaah kami, terjadi pada beberapa bidang, antara lain keagamaan, muamalah, maqaashid al-syarii’ah, dan metodologi fiqh. Naskah ini juga mencoba melihat sejauh mana keselarasan fiqh moderat dengan ‘teologi moderat’ yang banyak dipopulerkan pemikir Muslim. Dengan begitu, kita menjadi tahu seberapa berkaitan dan bahkan seberapa otoritatif pemikiran al-Zuhaily di tengah pasaraya pemikiran dan teologi moderat. Sejujurnya, seberapa dinamis fiqh moderat gagasan al-Zuhaily kelak jika dihadapkan dengan dilema persoalan fiqh di era globalisasi dan digital, tidak ada yang bisa menjawab pasti. Namun begitu, al-Zuhaily melalui karya-karyanya di bidang fiqh membuktikan betapa fiqh harus dikembalikan pada nalurinya, pemahaman atas teks dan konteks yang dinamis. Boleh jadi, fiqh moderat adalah masa depan fiqh umat Muslim seluruh dunia, untuk puluhan tahun mendatang.Kata Kunci:  fiqh, fiqh moderat, dinamis, masa depan fiqh