Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Ulul Albab: Jurnal Studi Islam REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Dardiri, Ahmadi Fathurrohman
Unknown Affiliation
Religion Arts Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Memaknai Ulang Dalil-dalil Moderasi Beragama Perspektif Qirā’ah Mubādalah Dardiri, Ahmadi Fathurrohman
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 2 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i2.14481

Abstract

Religious moderation appears to be frequently promoted in the context of a peaceful and nonviolent society. However, global challenges such as armed conflict and genocide in Palestine, for example, prompt the author to investigate whether the values of religious moderation (as a continuation of Islamic wasaṭiyyah or moderation) can help maintain world peace or have no influence and prestige in the face of global community. This article will investigate and re-interpret the arguments for religious moderation from the perspective of Qirā’ah Mubādalah. Mubādalah, which means ‘mutuality,’ upholds the principle of interpreting the text by presenting parties or, “...genders (which are) not mentioned in the text.” The idea is to avoid bias in interpretation due to differences in perspectives. This study uses Toshihiko Isutzu’s ‘semantic network’ theory to identify key vocabulary, including wasaṭ, the root word s-l-m and ṣulh, the attitude of doing good in the word ta̒āwun, as well as synonyms, antonyms, and an in-depth study of all key vocabulary. The results indicate that the spirit of religious moderation should not stop at the rhetorical and theoretical dialogue. Religious moderation needs to be more active, solution-oriented, and responsive to the evolution of human interactions on a regional and global scale, as well as actively responding to world imbalances through real-world actions that threaten Muslims’ existence. We have the right to actively take the initiative, both psychologically and physically, to ensure the long-term well-being of the balance of human life.
Fiqh Moderat Muhammad Mushtafa Al-Zuhaily Dardiri, Ahmadi Fathurrohman
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 1 No. 1 (2019): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol1.iss1.art6

Abstract

Naskah ulasan buku (book review) ini mengupas pemikiran Muhammad Mushtafa al-Zuhaily dalam bidang fiqh. Melalui telaah atas 4 bukunya, terutama magnum opus-nya Mawsuu’ah Qadhaayaa Islaamiyyah Mu’aashirah, ditarik kesimpulan bahwa pemikir asal Suriah ini memiliki gagasan fiqh moderat. Beberapa contoh topik fiqh dalam karya-karyanya membuktikan betapa moderat pemikiran fiqh saudara-muda sekaligus murid Wahbah ibn Mushtafa al-Zuhaily tersebut. Selain itu, telaah atas karya lain yang relevan makin menunjukkan benang merah nilai-nilai moderasi dimaksud, misalnya komparasi kaidah fiqh pada al-Qawaa’id al-Fiqhiyyah wa Tathbiiquhaa fii al-Madzaahib al-Arba’ah. Fiqh moderat al-Zuhaily, dalam telaah kami, terjadi pada beberapa bidang, antara lain keagamaan, muamalah, maqaashid al-syarii’ah, dan metodologi fiqh. Naskah ini juga mencoba melihat sejauh mana keselarasan fiqh moderat dengan ‘teologi moderat’ yang banyak dipopulerkan pemikir Muslim. Dengan begitu, kita menjadi tahu seberapa berkaitan dan bahkan seberapa otoritatif pemikiran al-Zuhaily di tengah pasaraya pemikiran dan teologi moderat. Sejujurnya, seberapa dinamis fiqh moderat gagasan al-Zuhaily kelak jika dihadapkan dengan dilema persoalan fiqh di era globalisasi dan digital, tidak ada yang bisa menjawab pasti. Namun begitu, al-Zuhaily melalui karya-karyanya di bidang fiqh membuktikan betapa fiqh harus dikembalikan pada nalurinya, pemahaman atas teks dan konteks yang dinamis. Boleh jadi, fiqh moderat adalah masa depan fiqh umat Muslim seluruh dunia, untuk puluhan tahun mendatang.Kata Kunci:  fiqh, fiqh moderat, dinamis, masa depan fiqh
RATIONALIZING THE PROPHETIC TRADITION: Muhammad al-Ghazâlî’s Ethical Hermeneutics of the Sunnah Rahmatullah, Lutfi -; Dardiri, Ahmadi Fathurrohman
Ulul Albab: Jurnal Studi Islam Vol 26, No 2 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i2.32521

Abstract

The publication of al-Sunnah al-Nabawîyyah bayna Ahl al-Fiqh wa Ahl al-Hadîth (1989) by Muhammad al-Ghazâlî sparked major controversy in the modern Islamic intellectual landscape due to its bold critique of the prevailing tendency toward literalism in the understanding of hadith. The central problem underlying al-Ghazâlî’s thought is the dominance of a textualist approach that rejects rationality and ethical considerations in interpreting the Prophet’s Sunnah. Hadith literalism, he argues, has distanced Islamic teachings from the moral spirit and contextual sensitivity inherent in the objectives of the maqâsid al-sharî‘ah. The present study aims to trace the rational and ethical foundations of Muhammad al-Ghazâlî’s methodology of hadith criticism, and to understand the socio-historical conditions that shaped his views on the relationship between the Quran and the Sunnah. Employing a qualitative research design, this study relies on library-based inquiry into al-Ghazâlî’s primary works and relevant secondary literature. It further applies an ethical-hermeneutical approach to uncover the moral orientation underlying his critique of the literalist tendencies within ahl al-hadith. The findings indicate that Muhammad al-Ghazâlî proposes a dynamic interpretive methodology for hadith interpretation grounded in reason, ethics, and contextual relevance, as part of an effort to revitalize the authority of the Sunnah so that it remains vibrant and capable of engaging with the challenges of modernity. This article contributes to contemporary hadith studies by situating Muhammad al-Ghazâlî’s critique within ongoing debates on literalist interpretation and by reconstructing a more rational and ethically attuned understanding of hadith. By highlighting al-Ghazâlî’s epistemological approach, which evaluates the substance of hadith in light of Quranic values, the study enriches methodological discourse and underscores the dynamic role of the sunnah and its relevance for modern Muslim life.
Co-Authors Rahmatullah, Lutfi -