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Penafsiran Zaghlul al-Najjār terhadap Atom Bertasbih dalam Kitab Tafsĭĭr al-Āyat al-Kauniyyah fĭ al-Qur’ān al-Karĭm Muhammad Hilman Hirzi; Hakam Chozin, Fadjrul
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 2 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i2.14925

There are some mufasir who argue that tasbih is only done by living creatures. However, this opinion is not in accordance with the Qur'an surah Al-Isra' verse 44 which suggests that everything tasbih to Him. Zaghlul al-Najjār interpreted the Qur'an surah Al-Isra' verse 44 in his book Tafsĭr al-Āyat al-Kauniyyah fĭ al-Qur'ān al-Karĭm explaining that tasbih is carried out by objects live and die with a comprehensive discussion of science compared to other commentators. The focus of the problem is how to interpret Zaghlul al-Najjār's atomic beads and their relevance to modern science. This research will complement the discussion of previous research on atomic prayer beads. This research method applies descriptive analysis and content analysis which thoroughly explores the content that needs to be investigated in the entire text. In Zaghlul al-Najjār's interpretation of atomic prayer beads there are many similarities and few differences with contemporary scientific theory. This is an implication of Zaghlul al-Najjār, who is one of the contemporary scientific commentators.

RESISTENSI DAN ADAPTASI MASYARAKAT ACEH DALAM MENJAGA IDENTITAS DARI HEGEMONI BARAT DI ERA GLOBALISASI Muhammad Hilman Hirzi; Muhammad Fajar Iskandar; Machrus Hakim Nugroho
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 1 (2025): Januari - Juni 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.3879

Aceh has a long history of maintaining its Islamic identity since the era of the Samudera Pasai Sultanate. In the era of globalization, Acehnese society faces challenges from Western hegemony, which brings secular values and modernization that have the potential to change local social and cultural structures. This study analyzes the response of Acehnese society to this phenomenon through two main mechanisms: resistance and adaptation. Resistance is reflected in the implementation of Islamic law, Islamic-based regulations such as the Aceh Qanun, and criticism of Western culture that is considered contrary to Islamic values. Meanwhile, adaptation is carried out by adopting global technology for the benefit of Islamic preaching, developing a sharia-based economy, and integrating a modern education system with Islamic values. By using a qualitative approach based on literature studies and the theoretical framework of Antonio Gramsci's hegemony, Henri Tajfel's social identity theory, and Syed Muhammad Naquib al-Attas' Islamization theory, this study finds that resistance and adaptation are not two conflicting concepts, but rather complementary strategies in shaping Aceh's Islamic identity amidst global dynamics. Islamization is the primary mechanism for integrating aspects of modernity with Islamic values, enabling Aceh to remain relevant while preserving the essence of its cultural identity.

Makanan Ritual dan Makna Simboliknya: Analisis Tradisi Kuliner Sego Langgi di Lamongan, Indonesia: Ritual Meals and Its Symbolic Meaning: Analyses of Culinary Tradition Sego Langgi in Lamongan, Indonesia Muhammad Hilman Hirzi; Abida, Rossana Farah; Rahmat; Br Siregar, Wahidah Zein
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 2 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i2.7220

This article examines the symbolic meaning of Sego Langgi as a culinary tradition of the rural Muslim people of Sendangduwur Village, Lamongan, Indonesia, particularly focusing on the religious values, communal solidarity, and cultural identity contained therein. This research used a qualitative approach with ethnographic methods, and combined Clifford Geertz's theory of cultural symbolism, Claude Lévi-Strauss's theory of structuralism, Herbert Blumer's theory of symbolic interactionism, Pierre Bourdieu's theory of cultural inheritance, and Stuart Hall's theory of cultural identity. Obtaining data through participant observation, in-depth interviews, and visual and textual documentation, the research showed that Sego Langgi is not only a ritual meals, but also a medium for inheriting values carried out performatively and informally through cross-generational involvement in the tradition. It also reflects the values of help, simplicity, and respect towards ancestors. Amidst the modernization, the community continues to maintain its existence through the adaptation of digital media as a tool for documentation and preservation. Finally, this article’s scientific contribution lies in enriching local cultural-based culinary studies with a multidisciplinary theoretical approach, as well as in affirming the importance of tradition as a space for the production of values and identity in rural Muslim communities.

RESISTENSI DAN ADAPTASI MASYARAKAT ACEH DALAM MENJAGA IDENTITAS DARI HEGEMONI BARAT DI ERA GLOBALISASI Muhammad Hilman Hirzi; Muhammad Fajar Iskandar; Machrus Hakim Nugroho
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 1 (2025): Januari - Juni 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.3879

Aceh has a long history of maintaining its Islamic identity since the era of the Samudera Pasai Sultanate. In the era of globalization, Acehnese society faces challenges from Western hegemony, which brings secular values and modernization that have the potential to change local social and cultural structures. This study analyzes the response of Acehnese society to this phenomenon through two main mechanisms: resistance and adaptation. Resistance is reflected in the implementation of Islamic law, Islamic-based regulations such as the Aceh Qanun, and criticism of Western culture that is considered contrary to Islamic values. Meanwhile, adaptation is carried out by adopting global technology for the benefit of Islamic preaching, developing a sharia-based economy, and integrating a modern education system with Islamic values. By using a qualitative approach based on literature studies and the theoretical framework of Antonio Gramsci's hegemony, Henri Tajfel's social identity theory, and Syed Muhammad Naquib al-Attas' Islamization theory, this study finds that resistance and adaptation are not two conflicting concepts, but rather complementary strategies in shaping Aceh's Islamic identity amidst global dynamics. Islamization is the primary mechanism for integrating aspects of modernity with Islamic values, enabling Aceh to remain relevant while preserving the essence of its cultural identity.

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