Usman, Yosef
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Menyibak Kekhasan Masakan Bakso Di Kalisongo Jawa Timur Dan Relevansinya Dengan Teori Interaksi Simbolik George Herbert Mead Usman, Yosef; Marianta, Yohanes I Wayan; Reke, Benyamin Guido; Guko, Kamilus
Jurnal Dinamika Sosial Budaya Vol. 26 No. 1 (2024): Juni (2024)
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/jdsb.v26i1.8408

Abstract

Desa Kalisongo merupakan salah daerah di Jawa Timur yang memiliki beragam mata pencaharian salah satunya makanan bakso. Daerah Kalisongo sejak jaman dahulu sudah diwarnai oleh berbagai macam makanan  dan pola interaksi sosial antara sesama  masih tetap terjagadan termasuk didalamnya  bidang kuliner.   Penelitian ini dilakukan untuk menyibak tentang kekhasan dari makanan bakso dan segala macam pembuatannya, dan juga bagaimana keberadaan makanan bakso ini dapat mempengaruhi pola interaksi masyarakat setempat.  Metode yang digunakan adalah penelitian kualitatif deskriptif.  Data diperoleh melalui wawancara dan ditambah dengan data sekunder yang didapatkan melalui artikel ilmiah dan buku terkait makanan bakso itu.  Hasil dari penelitian ini adalah bakso adalah makanan dari Jawa Timur (Kalisongo) menjadi medium komunikasi dan memperkuat ikatan sosial di tengah perbedaan budaya, ekonomi, dan status sosial. Keunikan dari bakso ini adalah masyarakat Jawa Timur (Kalisongo) tidak pernah merasa puas dengan keberadaan bakso ini dan sampai zaman ini masyarakat  Timur (Kalisongo) atau pun warga asing masih merasakan kekhasan dari bakso itu sendiri.  .
MENATAP MASA DEPAN INDONESIA DALAM DUNIA EKOLOGI MODERN: Pembacaan Fenomenologis Relasi Manusia dengan Ekologi Ditinjau dari Pemikiran Martin Heidegger Usman, Yosef; Riyanto, Fransiskus Xaverius Eko Armada; Adon, Mathias Jebaru
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.3291

Abstract

The existence of ecology in Indonesia is one of the discourses that should be studied and language in the public or private sphere. The essence and existence of ecology in Indonesia is a crucial and important ultimate value in the discourse of metaphysical philosophy. The focus of this research discourse is to confront Heidegger's thoughts related to human existential relations (dasein) which cannot be separated from the surrounding natural environment. Uncovering one aspect of the value of harmonization and order, namely relations with fellow humans, and nature and other creations on this Indonesian earth. By looking at ecological realities like this, humans (Dasein) must see the overall influence and impact that will occur in the next twenty-five years. 1) Humans (Dasein) wake up from their deep sleep over the shackles of "pleasure and interests". 2) By uncovering the value of essence-existence-ecology in Indonesia and part of the "primacy of humans and other creations" consistently Heidegger's thought will lead to a great awareness and responsibility towards this nature. 3) Humans (dasein) who are sensitive to nature are obtained from a good thinking paradigm, a good thinking paradigm leads to good enactment; good enactment will bring humans and other creations to harmony, beauty and good order.
Ad PENETAPAN KANON KITAB SUCI PERJANJIAN LAMA DALAM GEREJA KATOLIK : 1. Pengertian kanon Ambrianus Arsiwin; Usman, Yosef
Sphatika: Jurnal Teologi Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v16i1.4507

Abstract

The establishment of the Old Testament Canon in the Catholic Church is a long and complex process that aims to determine which books are legitimately recognized as part of the Bible. The establishment of the Canon of Old Testament Scripture in the Catholic Church is so complex that there are various types of implementation of the canon of Old Testament Scripture and commentaries of biblical scholars, as well as the explanation of Old Testament Scripture to other religious communities. The division of the canon of Old Testament Scripture that is used today has criteria, it did not just appear out of nowhere and this must be considered carefully. Then there is the difference between the Jewish, Catholic, Orthodox and Protestant canons, as well as the division of the Old Testament Scriptures from the Pentateuch, the Historical Books, the Wisdom Books and the Apocryphal books. It is evident that the official listing of a work takes into account its author, content, and usefulness. In the context of the Old Testament Scriptures, canon means the official list of books recognized by the Catholic/Protestant/Orthodox Church/ or the Jewish religion after a long process of selection and determination. The existence of this official list of books means that it is no longer possible to reduce or add to it (cf. Deut. 4:2).
Charles Wright Mills’ Analysis of Political Dynasties in Indonesia in The 5.0 Era Usman, Yosef; Losi, Anjelinus; Mirabela, Odiliana; Dagur, Oswaldus; Any, Anastasia
Jurnal Review Politik Vol. 15 No. 1 (2025): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2025.15.1.32-63

Abstract

This paper examines the phenomenon of political dynasty elite networks in Indonesia through the lens of Charles Wright Mills' thought. The growing tendency of political dynasties raises academic concerns as it narrows public participation and weakens democracy. Power is no longer contested through healthy democratic mechanisms but is instead inherited within closed circles of interconnected elites bound by family ties. This study employs a literature review method by analyzing Mills’ seminal work, The Power Elite (1956), combined with a Heideggerian phenomenological approach to understand the ongoing reality of power. The findings reveal that elites hold power not through public legitimacy but through domination by informal power networks. In this context, Indonesian democracy is reduced to mere formalities, while key strategic decisions remain in the hands of a select few elites detached from the interests of the people.