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All Journal Abrahamic Religions: Jurnal Studi Agama-Agama FORUM Sanjiwani: Jurnal Filsafat Perspektif Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Marianta, Yohanes I Wayan
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Social Sciences

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AGAMA SEBAGAI PENGALLAHAN MASYARAKAT: Telaah Kritis atas Teori Émile Durkheim tentang Agama Marianta, Yohanes I Wayan
Perspektif Vol. 6 N.º 1 (2011): Juni 2011
Publisher : Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69621/jpf.v6i1.235

Abstract

In The Elementary Forms of Religious Life, Emile Durkheim sets forth a thought-provoking theory of religion. Drawing on his literature research on totemistic religions, notably those of the Aboriginal tribes of Central Australia, Durkheim argues that religion serves as the symbolic representation of society. The sacred is nothing but the representation of the collective power of the clan. Totemism is, thus, a deification of society. This theory does not lead Durkheim to discredit religion as merely a product of illusion, hallucination, failed science, linguistic confusion, and the like. Rather, he argues that the fact that religion has survived for centuries reveal that religion must have fulfilled certain societal need. The Elementary Forms of Religious Life seeks to demonstrate the integrative social function held by religion in traditional societies as the conscience collective that holds society together. This article is aimed at both highlighting the contribution of Durkheim's theory to the sociology of religion and showing the blindspots and weaknesses of his theory.
KEADILAN DAN KESADARAN “AKU” DAN “LIYAN” DALAM PENEGAKAN HUKUM KASUS TINDAK PIDANA KORUPSI DI INDONESIA: Tinjauan Relasionalitas - F.X. Armada Riyanto Sinaga, Andreas Marison; Riyanto, F.X. Armada; Marianta, Yohanes I Wayan
Sanjiwani: Jurnal Filsafat Vol 14 No 2 (2023)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v14i2.2542

Abstract

This paper talks about the awareness of "I" and "Other" in law enforcement cases of corruption in Indonesia. This paper aims to analyze how awareness of "I" and "Other" in cases of law enforcement on corruption in Indonesia is considered to be fading which has an impact on attitudes of justice for both subjects. Corruption is a criminal act carried out by a handful or a group of people to enrich themselves by utilizing the means they have, such as position and power. The method used in this paper is qualitative research by means of a literature study sourced from the Relationality book coupled with the literature that supports the discussion of this paper. The results found in this paper are that law enforcement on corruption in Indonesia is considered weak and powerless. This is because human resources are not aware of the true meaning of "I-ness" so it makes other people or "Others" suffer. Lack of understanding about awareness of "I", in cases of law enforcement on corruption in Indonesia is the main reason why "Others" get discriminated against and injustice in their lives.
Polemik Pembangunan PLTU di Kalimantan Utara: Analisis Permasalahan Berdasarkan Prinsip-prinsip Ekologis-Laudato Si dan Filsafat Panteisme Spinoza Mariano, Andreas; Ranubaya, Fransesco Agnes; Marianta, Yohanes I Wayan
Forum Vol. 54 No. 2 (2025)
Publisher : Sekolah Tinggi Teologia dan Filsafat Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/forum.v54i2.780

Abstract

Natural resources represent a commodity that is in high demand and is used to meet human needs. One of the natural resources that is in high demand is coal. The development of technologies such as trains, fuel and power plants requires the use of coal. In light of these developments, it is imperative that coal be managed in an environmentally responsible manner to prevent damage to the environment and avoid further environmental pollution. In the preceding one years ago, a case emerged that was brought to public attention. The case in question concerns the construction of a Steam Power Plant (PLTU) in North Kalimantan. The objective of this paper is to examine the case in question with reference to the perspectives set forth in Laudato Si and Baruch Spinoza's philosophy of pantheism. The issue originated with the opposition of various parties to the construction of the infrastructure. The rejection was based on the pretext of preserving the environment. Conversely, the government maintains that electricity supply is necessary for equitable development. Both parties' intentions are commendable and well founded. However, it is crucial to determine which objective is of greater importance and necessity. In light of these challenges, this paper's central inquiry is: What is the primary issue at the core of this controversy? How are the government's efforts to resolve it and the agreement with local residents progressing? This writing employs the literature method and pertinent literature sources. Furthermore, this writing aims to elucidate the necessity of environmental preservation in the context of Laudato Si and Spinoza's philosophy of pantheism regarding nature. Furthermore, the benefits of writing provide suggestions and solutions for the proper resolution of this problem. In light of the aforementioned considerations, the findings of this paper endeavor to integrate the principles of environmental impact assessment (AMDAL) and renewable energy development into a comprehensive framework for ensuring the long term sustainability of the ecosystem and the well being of the people of North Kalimantan. The discussion is structured around four key elements: First, A detailed account of the case in question. Second, A concise biographical sketch of Baruch Spinoza and an overview of his contributions to philosophical thought. Third, An examination of the fundamental principles that underpin the protection of the natural environment. Fourth, A comparative analysis of the principles espoused in Laudato Si and those articulated in Spinoza's pantheistic philosophy
Sound Horeg and Ritual Summons: A Philosophical Study of Tolerance in Indonesia through the Abu Dhabi Document Kareli, Vincentius Yossy; Marianta, Yohanes I Wayan; Lego, Efrem Dwi Valencio Dowa; Purnanto, Antonius Hari
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i1.32440

Abstract

The public debate over the fatwa declaring Sound Horeg haram has sparked new reflections on shared spaces in Indonesia's diverse society. Sujiwo Tejo refers to this phenomenon as audio pollution, comparable to the ritual religious calls that often ring out at certain times of day, highlighting the need for careful discussion in reconsidering the use of loudspeakers in public spaces for the sake of communal harmony and justice. This phenomenon shows that religious practices can cause social friction when public spaces are not managed fairly for all citizens. This paper analyzes the dynamics of religious tolerance in Indonesia through a literature review and analysis of relevant literature, using the 2019 Abu Dhabi Document as an ethical foundation that emphasizes human brotherhood and rejects the manipulation of religion. The findings show that the roots of intolerance often stem from a narrow understanding of faith and the interests of religious elites that have the potential to divide unity. Nevertheless, sincere and constructive dialogue is the way to foster mutual respect and strengthen peaceful coexistence amid diversity
Analisis Materialisme Budaya Marvin Harris terhadap Maskulinitas dalam Masyarakat Jawa Tamtama, Rafael Aglis Ariya; Paonganan, Semar; Marianta, Yohanes I Wayan
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 32 No. 2 (2026): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : Universitas Insan Budi Utomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v32i2.3791

Abstract

Penelitian ini berfokus pada konsep maskulinitas dalam masyarakat Jawa yang sering dianggap murni dan alamiah, padahal sejatinya dibentuk oleh kondisi sosial, sejarah, dan ekonomi. Tujuan penelitian ini adalah untuk mengkaji bagaimana kondisi material dan sistem ekonomi-ekologi masyarakat Jawa menstrukturkan peran gender yang melahirkan ideologi maskulinitas, sekaligus mengisi kekosongan pada penelitian sebelumnya yang hanya berfokus pada bentuk maskulinitas. Metodologi yang digunakan adalah pendekatan kualitatif melalui studi pustaka dengan menerapkan teori Materialisme Budaya dari Marvin Harris (infrastruktur, struktur, suprastruktur). Hasil penelitian menunjukkan bahwa maskulinitas Jawa dipengaruhi oleh kehidupan agraris dan birokrasi feodal-kolonial. Pada tingkat infrastruktur, kelas bawah (wong cilik) membentuk maskulinitas yang keras akibat tuntutan kerja fisik, sedangkan kelas elite (priyayi) mengadopsi sikap halus karena stabilitas ekonomi. Pada tingkat struktur, birokrasi menuntut ketenangan administratif dari laki-laki priyayi, sekaligus mendomestikasi perempuan. Pada tingkat suprastruktur, nilai "alus" (halus, sabar, sopan) digunakan untuk melanggengkan dominasi kelas atas. Kesimpulannya, maskulinitas Jawa bukanlah kodrat alamiah, melainkan hasil bentukan kondisi material dan relasi kekuasaan untuk mempertahankan hierarki sosial. Penelitian ini berkontribusi dalam memperkaya perspektif baru kajian maskulinitas Jawa melalui pendekatan materialisme budaya.
Co-Authors Kareli, Vincentius Yossy Lego, Efrem Dwi Valencio Dowa Mariano, Andreas Paonganan, Semar Purnanto, Antonius Hari Ranubaya, Fransesco Agnes Riyanto, F.X. Armada Sinaga, Andreas Marison Tamtama, Rafael Aglis Ariya