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Analysis of Car Rental Practices According to Law No. 22 of 2009 and Sharia Economic Law: Rental Practice, CV. Gallery Rental, Sharia Economic Law Syarif, Muhammad; Hasbi, Husnaini; Littaqwani, Tasya; Chaliddin, Chaliddin
Al-Hiwalah : Journal Syariah Economic Law Vol. 2 No. 2 (2023): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, State Islamic Institute of Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/alhiwalah.v2i2.1978

Abstract

Leasing is a right commonly exercised by the community and is one form of interaction that is often carried out. The problem in this study is about the practice of Car Rental according to Law Number 22 of 2009 concerning traffic rules and Sharia Economic Law that occurs at CV Galeri Rental in Banda Sakti District, Lhokseumawe City. The formulation of this research problem, namely: 1) How is the practice of car rental at CV Galeri Rental Lhokseumawe City? 2) How is the analysis of sharia economic law and Law 22 of 2009 concerning traffic offences on car rental practices at CV Galeri Rental? This research is field research, using qualitative research methods. The approach method in this research uses empirical-juridical method. The techniques used in collecting data in this research are through observation, interviews and documentation. The results of the research show that the provisions regarding rights and obligations in the implementation of car leases at CV Galeri Rental are contained in a lease agreement in which the terms and conditions including rights and obligations are regulated. Case settlement due to negligence by the tenant in the car rental agreement at CV Galeri Rental in the form of damage or delay, the rental party refers to the agreement letter owned by CV Galeri Rental. In accordance with Law Number 22 Year 2009 Article 234. According to the view of Sharia Economic Law on the practice of Leasing, the original law is mubah (permissible), as long as it does not conflict with the rules set out in the Quran, Hadith and Ijma'. Likewise, the practice of car rental leasing that occurs at CV Galeri Rental Lhokseumawe City is also permissible, because the lease and the benefits are good for both the tenant and the renting party. But in the practice of renting a car rental, the renting party does not determine the rental time limit, but depends on the car renter how many days he wants to rent out his car.
PERUBAHAN SOSIAL PADA MASYARAKAT DALAM PERSPEKTIF AL-QUR`AN : (Studi Komparatif Tafsir At-Thabari) Hasbi, Husnaini
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 4 No. 1 (2023): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v4i1.124

Abstract

The Qur'anic verse that is often presented to show the view and message of the Qur'an about social change is surah al-Ra'd (13) If you look at the opinions of scholars in understanding the meaning contained in surah Q. S. al-Ra'd (13) about the social change, there will be quite diverse opinions. As an example of the diversity of understanding the meaning of social change contained in Q.S. al-Ra'd (13) can be seen in the translation of that verse which is included in the translation of the Ministry of Religion and the translation written by M. Quraish Shihab in his book of interpretation, Tafsir al-Mishbandh. Translation of Q.S. al-Ra'd (13) as stated in the Qur'an and its translation are as follows: "Indeed, Allah does not change the condition of a people before they change their own condition”, (Al-Qur'an and its translation, 337-338). Furthermore, to be more focused and appropriate to what is being studied, the author needs to collaborate or refer to interpretations of the Al-Qur'an that relate to the topic to be studied. Thus, here is a brief explanation of how the verses of the Qur'an implement human concepts and behavior in the history of human civilization, both through the interpretations contained, including the exegesis of the book At-Thabari and the history of At-Thabari's interpretation. Research methodology is a way to find out the results of a specific problem, where the problem is also called a research problem. In Methodology, researchers use a variety of different criteria to solve existing research problems. Different sources state that the use of various types of methods is to solve problems.
PENAFSIRAN SURAH AL KAUSAR DALAM PERSPEKTIF IMAM MAZHAB Hasbi, Husnaini
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 5 No. 2 (2024): Education
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v5i2.159

Abstract

The interpretation of Surah Al-Kausar, which is the shortest letter in the Qur'an, has a variety of rich perspectives in the Islamic exegetical tradition. This article discusses the interpretation of Surah Al-Kausar from the perspective of four major school imams: Imam Abu Hanifah, Imam Malik, Imam Syafi'i, and Imam Ahmad bin Hanbal. Each imam gives a different interpretation of the meaning and message contained in this letter, based on the ushul fiqh methodology they adhere to. Imam Abu Hanifah tends to emphasize the social and economic aspects implied in this letter, especially in relation to the command to make sacrifices and pay attention to the poor. Imam Malik, with a focus on charity and worship, interprets Surah Al-Kausar as an encouragement to increase piety through sincere and continuous worship. Meanwhile, Imam Syafi'i provides a more legalistic interpretation, emphasizing the importance of fulfilling the requirements for carrying out worship as a form of obedience to Allah SWT. On the other hand, Imam Ahmad bin Hanbal sees Surah Al-Kausar as a symbol of Allah's gift of abundant blessings to the Messenger of Allah, who must be grateful for by increasing the quality of worship and devotion. This study provides in-depth insight into how different methodologies in fiqh science can produce diverse interpretations but still enrich Muslims' understanding of this letter. It is hoped that the results of this research can be a reference for academics and practitioners in understanding and practicing the teachings of the Qur'an more comprehensively.
Punishment for Prostitution Offenders in the Review of Maqashid Syariah Syarif, Muhammad; Zakaria, Zakaria; Zulhamdi, Zulhamdi; Hasbi, Husnaini; Nazir, Muhammad
Al-Hiwalah : Journal Syariah Economic Law Vol. 3 No. 2 (2024): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, State Islamic Institute of Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/al-hiwalah.v3i2.4715

Abstract

Prostitution which is prostitution is very dangerous for the maintenance of offspring (hifz al-nasl) and lead to criminal acts of crime under Islamic law. This library research was conducted by studying books and journals that are relevant to the writing of this article. In the Islamic perspective there is no nomenclature implicitly mentioning prostitution. Prostitution is the provision of sexual services by a man or a woman for money or satisfaction. Prostitution or prostitution is defined as adultery. Prostitution is a practice that destroys the foundations of family life, morality, morality, law and religion. In the Qur'an it is explained that the appropriate punishment for adulterymuhsan in the form of punishment of stoning and adulteryghairu muhsan was subject to a penalty of 100 lashes. Give punishment to the perpetrators of prostitution to prevent the occurrence of acts of adultery that can damage the sustainability of human life, especially aspects dharuriat, namely maintenance hifz al-nasl. Punishments are given in order to create sharia goals and punishment in Islamic law which includes prevention and guidance can be achieved and creates a deterrent effect for perpetrators, and not to repeat the act. Keywords: Punishment, Prostitutes, Maqashid Sharia
Gold Dowry in Acehnese Traditional Marriage: Das Sein and Das Sollen in Pidie Community Practices Ikhsan, Muhammad; Hasbi, Husnaini; Ishak, Abdullah
Al-Hiwalah : Journal Syariah Economic Law Vol. 4 No. 1 (2025): Al-Hiwalah : Journal Syariah Economic Law
Publisher : Department of Islamic Economic Law, Faculty of Sharia, State Islamic Institute of Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/al-hiwalah.v4i1.4793

Abstract

Abstract: Dowry in marriage is the right of a wife which is the obligation of the husband, in Acehnese customs the dowry is generally in the form of gold. Dowry known as jeulamee or jeunamee has a different value in each district/city in Aceh, some have a value of 1 (one) may equivalent to 3.3 grams, and some have a value of 1 mayam equivalent to 3 grams. The problem arises when the price of buying and selling gold increases, which makes some people postpone their marriage because gold is getting more expensive daily, plus the dowry that must be prepared ranges from 10-30 mayam. Related to this problem, how do das sein and das sollen Pidie society determine the amount of dowry, and how do the parties decide when the price of buying and selling gold increases. Qualitative research is the method used, focusing on field research as a primary source. The first finding in the practice of the Pidie community, das sein society should have married when they were financially and emotionally ready plus an understanding of religion related to the household to avoid unnecessary conflicts. However, Das Sollen found that some people postpone their marriage because of capital constraints, including the dowry which is not a small amount plus the reception or walimatul ursy which also requires large capital. The family in this problem has different views or opinions on how to deal with this problem, generally, both parties will take a middle path in the form of deliberation to achieve win-win solutions.