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Washiat Kepada Ahli Waris Dalam QS. Al Baqarah Ayat 180:  Analisis Perdebatan Naskh Dan Takhshish Serta Relevansinya Terhadap Hukum Waris Islam Di Indonesia Irwan
Albayan Journal of Islam and Muslim Societies Vol. 3 No. 01 (2026)
Publisher : Albayan Journal of Islam and Muslim Societies

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Abstract

Praktik pembagian harta warisan ketika pemilik harta masih hidup semakin banyak dijumpai di masyarakat Indonesia, terutama sebagai upaya memenuhi rasa keadilan dan mencegah konflik di antara calon ahli waris. Praktik tersebut sering kali dipahami secara beragam, ada yang menganggapnya sebagai hibah, wasiat, atau bahkan pembagian warisan, sehingga menimbulkan persoalan mengenai dasar hukum dan keabsahannya menurut hukum Islam. Penelitian ini bertujuan mengkaji berbagai penafsiran terhadap Surah al-Baqarah ayat 180 tentang wasiat, khususnya mengenai perdebatan status ayat tersebut sebagai ayat yang dinasakh atau tetap berkedudukan sebagai ayat muhkam, serta implikasinya terhadap konsep perpindahan harta dalam hukum Islam. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan komparatif dalam ilmu tafsir. Data diperoleh dari kitab-kitab tafsir klasik dan kontemporer serta literatur yang relevan, kemudian dianalisis secara komparatif untuk menemukan titik persamaan dan perbedaan argumentasi para mufasir. Penelitian ini menunjukkan bahwa terdapat dua arus besar penafsiran, yaitu kelompok yang menyatakan bahwa ketentuan wasiat bagi ahli waris telah dinasakh oleh ayat-ayat warisan dan hadis, serta kelompok yang berpendapat bahwa Surah al-Baqarah ayat 180 tetap berlaku sebagai ayat muhkam sehingga wasiat dan warisan dapat dipahami sebagai dua mekanisme yang saling melengkapi dalam pengalihan harta. Kebaruan (novelty) penelitian ini terletak pada analisis komparatif terhadap implikasi kedua corak penafsiran tersebut dalam menjelaskan fenomena pembagian harta warisan potensial yang berkembang di masyarakat Indonesia, tanpa bermaksud mengubah ketentuan hukum waris yang berlaku, melainkan memperkaya perspektif tafsir mengenai hubungan antara konsep wasiat, hibah, dan warisan.
Customary and Islamic Law in the Piduduk Tradition of Banjar Weddings in Perbaungan M Qodri Salam; Irwan
JURNAL ILMU SYARIAH Vol 10 No 2 (2026): Mizan: Journal of Islamic Law
Publisher : Universitas Ibn Khaldun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v10i2.24746

Abstract

The Piduduk tradition in Banjar weddings remains a subject of debate because it represents customary heritage, while some of its earlier practices may conflict with the Islamic principle of monotheism. This study analyzes the interaction between customary law and Islamic law in the implementation and reinterpretation of Piduduk and examines the role of community leaders in preserving the tradition in Perbaungan District, Serdang Bedagai Regency. This empirical legal research employed a qualitative approach and a single-site case-study design. Primary data were collected through semi-structured interviews conducted on 21–25 September 2025 with a customary leader, a religious leader, and a community member, and were supplemented by direct observation of the tradition’s material preparation. Secondary data were obtained from scholarly literature and the 2024 profile document of Cinta Tanah Air Village. The data were analyzed through reduction, data display, conclusion drawing, and verification, while their credibility was established through source and technique triangulation. Because the study relies on three informants at a single research site, its findings are presented as an in-depth illustrative account rather than a representative description of Banjar communities in general. Within these boundaries, the findings demonstrate that customary and Islamic law interact through conflict, accommodation, and integration. Piduduk has gradually been reinterpreted by these informants from a practice associated with offerings and supernatural protection into a cultural symbol of prayer, gratitude, marital advice, sharing sustenance, and social solidarity. Under Islamic law, Piduduk constitutes ’urf fasid when it involves belief in powers other than Allah, but it may be accepted as ’urf shahih when its mystical elements are removed. Customary and religious leaders play complementary roles in preserving Banjar identity while directing the tradition toward Islamic principles. Keywords: Banjar community; customary law; Islamic law; Piduduk tradition; ’urf  
Resolusi Nonlitigasi atas Penolakan Wali Perkawinan: Peran Penghulu sebagai Mediator M. Amri Pratama; Irwan
Bahasa Indonesia Vol 11 No 1 (2026): Islamic Law: Jurnal Siyasah Maret 2026
Publisher : Universitas Pangeran Diponegoro Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/iljs.v11i1.2771

Abstract

This study aims to analyze the efforts of marriage registrars (penghulu) in resolving marriages that are not approved by the guardian (wali) in Galang District. This research employed a qualitative approach with a field research design. Data were collected through in-depth interviews, observation, and documentation involving three marriage registrars who had experience in handling cases of guardians refusing to approve their daughters’ marriages. The findings indicate that no cases of wali adhal officially determined by the Religious Court have occurred in the Office of Religious Affairs (KUA) of Galang District. However, there was a case in which a guardian initially refused to act as the marriage guardian, and the issue was successfully resolved through mediation, persuasive communication, religious counseling, and family deliberation. The marriage registrars played a significant role as mediators by facilitating communication between the guardian, the prospective bride, and family members to reach a mutual agreement. The refusal of guardians was generally influenced by family conflicts, post-divorce disputes, and personal considerations regarding the prospective groom. This study concludes that marriage registrars perform not only administrative duties but also strategic roles in safeguarding family welfare through non-litigation dispute resolution before cases proceed to the Religious Court