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All Journal At-Tafkir Al-Manahij : Jurnal Kajian Hukum Islam QiST: Journal of Quran and Tafseer Studies
Siti Robikah
Universitas Islam Negeri Salatiga
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Paths of Spiritual Devotion: Investigating Urip Sejati Adherents in Onggosoro, Giritengah, through the Lens of Religious Moderation Siti Robikah; Muhammad K. Ridwan
At-Tafkir Vol 16 No 2 (2023): At-Tafkir
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at.v16i2.7366

Abstract

This research delves into the phenomenon of Urip Sejati adherence among the community of Onggosoro in Giritengah. Urip Sejati is a religious concept rooted in Javanese spirituality, emphasizing a path of devotion that seeks inner enlightenment and harmony. The study employs a comprehensive lens of religious moderation to examine individuals' practices, beliefs, and attitudes to illuminate how Urip Sejati followers negotiate their spiritual pursuits within the context of contemporary religious dynamics. Drawing upon a qualitative approach, data was collected through in-depth interviews, participant observation, and analysis of relevant documents. The research sought to explore the extent to which Urip Sejati adherents embody religious moderation in their daily lives, how their practices reflect principles of inclusivity, tolerance, and interfaith dialogue, and whether their spiritual journey promotes social cohesion within the broader community. Findings reveal diverse expressions of Urip Sejati devotion, with adherents navigating a balance between individual spiritual exploration and communal interconnectedness. Furthermore, the study uncovers various factors influencing religious moderation within the Urip Sejati context, including historical and cultural backgrounds, socio-political dynamics, and interactions with neighboring religious traditions. This research contributes to the existing discourse on religious moderation, highlighting the significance of local spiritual practices in fostering tolerance and coexistence. It underscores the need for nuanced understandings of religiosity beyond traditional institutional frameworks and posits Urip Sejati as a compelling case study for engaging with the intricacies of religious diversity in contemporary society. The findings not only enrich our comprehension of Urip Sejati as a religious phenomenon but also contribute to broader discussions on the dynamic interplay between devotion, moderation, and communal dynamics in the realm of faith
Gendered Moral Agency and Qur'anic Hermeneutics of Sexuality: A Ma'na-cum-Maghza Reading on the Story of Yusuf and Zulaykha Siti Robikah; Izza Royyani; Muhammad K. Ridwan
QiST: Journal of Quran and Tafseer Studies Vol. 5 No. 2 (2026): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v5i2.14409

Abstract

This article investigates the gendered ethics of sexuality in Q.S. Yūsuf [12]:23–24 through Sahiron Syamsuddin's ma'na-cum-maghza hermeneutical framework, which integrates textual meaning with evolving ethical significance. Contemporary social discourses frequently construct sexuality as a burden borne by women, casting them as primary sexual objects and assigning responsibility for sexual misconduct to their bodies and behavior. Traditional interpretations of the Yūsuf–Zulaykhā episode have often reinforced this imbalance by foregrounding female desire while minimizing male sexual agency. Through a linguistic, contextual, and intratextual analysis (ma'na), followed by an exploration of historical, contemporary, and ideal significances (maghza), this study argues that the Qur'anic narrative actually affirms a more equitable ethical vision. The text acknowledges both Yūsuf and Zulaykhā as sexual subjects possessing desire and moral agency, while distinguishing them based on the ethical management of that desire rather than on gender. The findings demonstrate that: (1) sexual inclination is a universal human condition rooted in fiṭrah; (2) moral accountability applies equally to men and women; and (3) wrongdoing arises not from sexuality itself, but from its coercive or unjust enactment. Thus, the narrative offers a Qur'anic foundation for gender-equitable sexual ethics, challenging patriarchal interpretations that stigmatize female desire and absolve male responsibility.
From Doctrine to Domestic Resilience: The Lived Meaning of Mīṡāqan Ghalīẓan among Salafi Families Tri Wahyu Hidayati; Siti Robikah; Muhyar Fanani; Ahmad Baha
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15475

Abstract

This article examines the lived meaning of mīṡāqan ghalīẓan, the solemn marital covenant articulated in Q.S. al-Nisāʾ [4]:21, among Salafi families in Semarang Regency, Indonesia. Focusing on how these families respond to domestic tensions and economic pressures, the study situates mīṡāqan ghalīẓan at the intersection of Qur’anic exegesis, maqāṣid al-sharīʿah, and everyday marital practice. Based on qualitative fieldwork involving in-depth interviews and participant observation, the article shows that mīṡāqan ghalīẓan is not understood merely as a juridical formula within marriage, but as a moral-spiritual covenant that shapes spousal relations, conflict resolution, and household economic decision-making. The findings reveal that marital disagreements are commonly managed through musyāwarah, ethical self-restraint, and mutual accountability, while economic hardship is interpreted as a spiritual trial requiring patience, cooperation, and shared responsibility. These practices challenge the common assumption that Salafi marital life is inherently rigid, patriarchal, or authoritarian. Instead, they reveal a relational ethic rooted in religious discipline, negotiated responsibility, and moral accountability. Seen from the maqāṣid al-sharīʿah, these practices help protect five essential values in Islam: religion, life, intellect, family lineage, and property. By connecting Qur’anic interpretation with lived marital experience, this study contributes to contemporary debates on Islamic family ethics, Salafi social practice, and Muslim family resilience. It argues that mīṡāqan ghalīẓan operates not only as a theological and legal concept, but also as a dynamic ethical framework for sustaining family resilience in contemporary Muslim societies.
Co-Authors Ahmad Baha Izza Royyani Muhammad K. Ridwan Muhammad K. Ridwan Muhyar Fanani Tri Wahyu Hidayati