Article Per Year (5 Year)
p-Index From 2020 - 2025
0.817
P-Index
This Author published in this journals
All Journal Celt: A Journal of Culture, English Language Teaching & Literature Jurnal Arsitektur ARCADE Jurnal Arsitektur ZONASI ABIDUMASY : Jurnal Pengabdian kepada Masyarakat Abdimas Altruis: Jurnal Pengabdian Kepada Masyarakat Jurnal Abdimas Musi Charitas Jurnal Lingkungan Karya Arsitektur Jurnal Arsitektur ARCADE
Setiohastorahmanto, Prabani
Universitas Katolik Darma Cendika
Religion Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

Published : 8 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 8 Documents
Search

 1 
Ruang Andangan Arsitektur Limasan Sebagai Wadah Tradisi Kalang (Etnografi Demang Kalang (sub etnis Jawa) Budi, Prabani Setiohastorahmanto
Jurnal Arsitektur ZONASI Vol 1, No 2 (2018): Jurnal Arsitektur Zonasi Oktober 2018
Publisher : KBK Peracangan Arsitektur dan Kota Program Studi Arsitektur Fakultas Pendidikan Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jaz.v1i2.12216

Abstract

Kelompok sub etnis Jawa,  hingga saat ini masih terus melaksanakan tradisi yang diwarisi oleh leluhur. Meskipun dianggap tradisi yang aneh oleh sebagian orang Jawa, namun masih terus dilaksanakan. Pelaksanaan tradisi tersebut merupakan implementasi dari filosofi tata ruang Jawa ruang gelap dan ruang terang. Tradisi tersebut dilaksanakan dalam wadah arsitektur tradisional Jawa Limasan. Sub etnis Jawa tersebut dikenal dengan nama Kalang, dalam penelitian ini disebut sebagai wong Kalang. Tradisi obong begitulah mereka menyebutnya, merupakan tanggung jawab keluarga terhadap anggota keluarga yang telah meninggal. Pertanyaan penelitian: 1) Apakah arsitektur Limasan memiliki hubungan dengan tradisi obong yang dilaksanakan wong Kalang?; 2) Apa makna arsitektur Limasan bagi kelompok wong Kalang? Penelitian ini akan mengungkap makna arsitektur Limasan bagi wong Kalang. Melalui teknik etnografi dengan menggunakan pendekatan penelitian kualitatif, akan ditemukan beberapa hubungan dan makna dari pelaksanaan tradisi Kalang dalam ruang arsitektur Limasan. Dari hasil penelitian dapat disimpulkan bahwa: 1) Setting ruang arsitektur Limasan memiliki hubungan dengan tradisi Kalang; 2) Arsitektur Limasan, memiliki makna yang penting dalam terlaksananya tradisi Kalang secara keseluruhan bukan hanya tradisi obong.Kata kunci: Kalang, Limasan, obong.
The Power of Kalang Woman in Gender Equality (Ancient Javanese Acculturation with Indian Hinduism) Prabani Setiohastorahmanto Budi; Sugiono Soetomo; Agung Budi ` Sardjono
Celt: A Journal of Culture, English Language Teaching & Literature Vol 19, No 1: July 2019, Nationally Accredited
Publisher : Soegijapranata Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (30.961 KB) | DOI: 10.24167/celt.v19i1.1852

Abstract

Kalang is a Javanese sub-ethnic within the Kalang tradition, which is an acculturation of ancient Javanese culture with Hindu culture coming from India. In everyday life, the Kalang women as a mother have a central role in the household activity of being responsible to the husband and children’s well-being. This cultural acculturation still exists in the lives of the Kalang people in Kendal, Central Java, Indonesia. In tradition, Kalang women have power in her position as a housewife, not in using her physical strenght, but to demonstrate the ability to think, manage time and control emotions in carrying out the three household activities of 1) domestic, 2) tradition, and 3) social activity. In today's modern era, gender equality becomes the central talk of how the Kalang society places women within a family that is judged not through the material she obtains, but by her responsibilities.. Through a deductive paradigm with ethnographic techniques, the research finds how powerful a mother is in managing the family. because  she succeeded in showing her role as head of the family, thus perfecting the role of men also as breadwinner, and in making her family life stable by continuously upholding the Kalang tradition.
OMAH KALANG OMAH TRADISI, DESA KALANG DESA TRADISI (Etnografi Tradisi Sub Etnis Jawa, Kalang) Prabani Setiohastorahmanto; Sugiono Soetomo; Agung Budi Sardjono
Jurnal Arsitektur ARCADE Vol 2, No 2 (2018): Jurnal Arsitektur ARCADE Juli 2018
Publisher : Prodi Arsitektur UNIVERSITAS KEBANGSAAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1012.543 KB) | DOI: 10.31848/arcade.v2i2.41

Abstract

Abstract: Dukuh Lumbu in the village is the village Lumansari (residential) sub ethnic Javanese which is known as the Kalang of Java, they were known as the Kalang people. Group Loop has different traditions with those of Java in General, even some of the traditions are considered strange by some Java. In this article will discuss one of the traditions that are still done i.e. the tradition of Ewuh and Obong.  Both of these traditions is the result of acculturation among the cultural community who had formerly lived on the island of Java, then came the Hindu culture which came from India. Until now, both of these traditions are still carried out by the Circuit as a form of respect for their ancestors. This tradition has a context with their settlement which they refer to as the village of Kalang, similarly to their occupancy is referred to as the House Has.  Javanese traditional House, a House has the traditional Javanese generally inhabited by communities who have the strata below the nobility or priyayi. The House Has this become part of the lives of Kalang Kalang tradition.  Then the munculah questions, namely: 1) How the tradition of the Loop is executed in the context of the House has the traditional context and the settlements?; 2) what is the meaning of Kalang traditions in everyday life people Kalang? Through the deductive paradigm and using the techniques of Ethnography, found the answer to that is: 1) Has traditional houses as a container that traditionally have a philosophy of life for people in the context of the settlement while the Circuit of the village is the village of Kalang The tradition; 3) Kalang Tradition as a form of Thanksgiving to ancestors and beg protection from ghosts of the ancestors are believed to still continues to maintain village life. Keyword: Loop, it has, Obong, Ewuh Abstrak: Dukuh Lumbu yang ada di Desa Lumansari merupakan desa (tempat hunian) sub etnis Jawa yang dikenal dengan nama Kalang, mereka merupakan orang Jawa yang dikenal dengan sebutan orang Kalang. Kelompok orang Kalang ini memiliki tradisi yang berbeda dengan orang Jawa secara umum, bahkan beberapa tradisi dianggap aneh oleh sebagian orang Jawa. Dalam tulisan ini akan membahas salah satu tradisi yang masih dilakukan yaitu tradisi Ewuh dan Obong.  Kedua tradisi ini merupakan hasil akulturasi antara budaya masyarakat yang telah dahulu hidup di Pulau Jawa kemudian datang kebudayaan Hindu yang berasal dari India. Hingga saat ini kedua tradisi ini masih dilaksanakan oleh orang Kalang sebagai bentuk penghargaan terhadap leluhur. Tradisi ini memiliki konteks dengan pemukiman mereka yang mereka sebut sebagai desa Kalang, demikian pula dengan hunian mereka yang disebut sebagai rumah Limasan.  Rumah tradisional Jawa Limasan, sebuah rumah tradisional Jawa yang umumnya dihuni oleh masyarakat yang memiliki strata dibawah bangsawan atau priyayi. Rumah Limasan ini menjadi bagian dari kehidupan orang Kalang dengan tradisi Kalang.  Maka munculah pertanyaan yaitu: 1) Bagaimana tradisi Kalang tersebut dilaksanakan dalam konteks rumah tradisional Limasan dan konteks permukiman?; 2) apa makna tradisi Kalang dalam kehidupan sehari-hari orang Kalang?  Melalui paradigma deduktif dan menggunakan teknik etnografi, ditemukan jawaban yaitu: 1) Rumah tradisional Limasan sebagai wadah yang secara tradisi memiliki filosofi kehidupan bagi orang Kalang sedangkan dalam konteks permukiman desa Kalang adalah desa Tradisi; 2) Tradisi Kalang sebagai  bentuk ucapan syukur kepada leluhur dan mohon perlindungan dari arwah leluhur yang diyakini masih terus menjaga kehidupan desa.Kata Kunci: Kalang, Limasan, Obong, Ewuh
PENGEMBANGAN PUSAT KEGIATAN WARGA ASEM PAYUNG KEL. GEBANG PUTIH SURABAYA Josephine Roosandriantini; Lucia Ina Trisjanti; Y.A. Widriyakara Setiadi; Anas Hidayat; Stefanus Prabani Setio; Heristama Anugerah Putra
ABIDUMASY Vol 3 No 2 (2022): ABIDUMASY : JURNAL PENGABDIAN KEPADA MASYARAKAT
Publisher : LPPM UNIVERSITAS HASYIM ASY'ARI TEBUIRENG JOMBANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/abidumasy.v3i2.3338

Abstract

The Gebang Putih area is a fairly densely populated settlement because each residence does not have an open yard. The activities of the youth or local residents are limited to gathering at locations outside the RW 003 environment. The results of observations and interviews with community leaders in RT. 02, it was found that residents of RW 003 needed a place for sports activities, gatherings, and discussions for residents of RW 003. The purpose of this community service was so that residents had a new activity center that was able to accommodate gathering, exercise, and socializing activities. This community service is expected to enable residents to carry out activities in a sustainable manner around their homes, thereby creating a friendly atmosphere and increasing a sense of brotherhood and harmony among residents. Community service activities carried out were utilizing the sewer side as a place for sports activities, and discussions for residents of RW 003. The method used was an observation, and interviews with the chairman of RW 003 and also residents of 003 Asem Umbrella. As a result of this community service, Asem Payung RW 003 village has infrastructure for joint activities between residents, such as ping pong, table tennis, or a gathering area.
PERLUASAN PUSAT KEGIATAN WARGA RT.002 RW.003 ASEMPAYUNG, KELURAHAN GEBANG PUTIH, KECAMATAN SUKOLILO, KOTA SURABAYA Prabani Setio Hastorahmanto; Lucia Ina Trisyanti; Anas Hidayat; Widriyakara Setiadi; Heristama Anugerah Putra; Josephine Roosandriantini; Yohanes Kristianus Harianto; Valerio Sultan Agni; James Efandaru
ABDIMAS ALTRUIS: Jurnal Pengabdian Kepada Masyarakat Vol 5, No 2 (2022): Oktober 2022
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/aa.v5i2.4782

Abstract

Residents of RT.02 RT.003 Asempayung, in general, are indigenous people who have lived in the area for generations. The rapid development of the population has resulted in the narrowing of residential land because it has been divided among the heirs of children and grandchildren. The limited open land has resulted in several community activities being carried out on environmental roads. The Abdimas empowered the community to participate in mutual cooperation in completing the program. UKDC Architecture Study Program will carry out an activity program for the expansion of the community activity center in 2022 by: 1) Empowering the community to participate in the expansion of the activity center; 2) Together with the residents, they will procure sewer cover material as an expansion of the community's activity center. This is largely determined through good communication, social approaches and intense interaction with residents. The output obtained from this community service program is the expansion of the activity center for the residents of Asempayung RT.02 RW.003. This activity will cover the sewerage of dirty water which is about 2.5 meters wide. Closing the channel will form a space above it, which can be used as a center for residents' activities.
Perencanaan Perpustakaan dengan Konsep High-Tech fernanda yosefi meilan kuntjoro; stefanus prabani setio; Y.A Widriyakara setiadi
Jurnal Lingkungan Karya Arsitektur (LingKAr) Vol 2 No 1 (2023): Architecture, Room, Structure, Material
Publisher : Architecture Program, Faculty of Engineering, Darma Cendika Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1385.112 KB) | DOI: 10.37477/lkr.v2i1.357

Abstract

Perpustakan merupakan satu dari banyaknya fasilitas publik yang disediakan baik dari pemerintah maupun swasta/perorangan yang berguna untuk memfasilitasi masyarakat yang ingin mencari referensi dalam membuat karya ilmiah atau tugas-tugas baik untuk tugas sekolah, maupun tugas kantor. Penelitian ini menggunakan metode Design thinking dengan fase emphathize, define, idea, prototype, dan test. Perencanaan perpustakaan menggunakan konsep high-tech, menerapkan konsep perpustakaan berbasis IT. Penggunjung perpustakaan dikelompokkan menggunakan pendekatan psikologi perilaku berdasarkan kebutuhan individu dan kelompok. Sehingga aktivitas dalam perpustakaan akan menyesuaikan kebutuhan pengunjung. Dengan demikian desain perpustakaan berbasis high tech ini akan memiliki beberapa kebutuhan ruang yang mengikuti aktivitas pengunjung dan menggabungkan aktivitas (Introvert, Ekstrovert) lain dalam lingkungan perpustakaan.
PENDAMPINGAN DAN PELATIHAN TEKNIK BENDING TRIPLEK DALAM PENGGUNAAN KLEM “F” Stefanus Prabani Setio; Maria Widyastuti
Jurnal Abdimas Musi Charitas Vol. 8 No. 1 (2024): Jurnal Abdimas Musi Charitas Volume 8, Nomor 1, Juni 2024
Publisher : Universitas katolik Musi Charitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32524/jamc.v8i1.1166

Abstract

This community service activity aimed to enhance motor skills of people with disabilities. Involving 28 participants from three communities in Semarang and Surabaya, the activity provided training in plywood bending using "F" clamps. Observations showed varying abilities: participants with excessive supervision demonstrated 0.25 normal strength, those without special supervision 0.50, and independent individuals achieved 0.9-1.0. These results indicate that independence in daily activities contributes to better motor skill development. The activity emphasized the importance of balancing protection with opportunities for people with disabilities to develop motor skills through light daily activities.  
OMAH KALANG OMAH TRADISI, DESA KALANG DESA TRADISI (Etnografi Tradisi Sub Etnis Jawa, Kalang) Setiohastorahmanto, Prabani; Soetomo, Sugiono; Sardjono, Agung Budi
Jurnal Arsitektur ARCADE Vol 2 No 2 (2018): Jurnal Arsitektur ARCADE Juli 2018
Publisher : Prodi Arsitektur UNIVERSITAS KEBANGSAAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Dukuh Lumbu in the village is the village Lumansari (residential) sub ethnic Javanese which is known as the Kalang of Java, they were known as the Kalang people. Group Loop has different traditions with those of Java in General, even some of the traditions are considered strange by some Java. In this article will discuss one of the traditions that are still done i.e. the tradition of Ewuh and Obong.  Both of these traditions is the result of acculturation among the cultural community who had formerly lived on the island of Java, then came the Hindu culture which came from India. Until now, both of these traditions are still carried out by the Circuit as a form of respect for their ancestors. This tradition has a context with their settlement which they refer to as the village of Kalang, similarly to their occupancy is referred to as the House Has.  Javanese traditional House, a House has the traditional Javanese generally inhabited by communities who have the strata below the nobility or priyayi. The House Has this become part of the lives of Kalang Kalang tradition.  Then the munculah questions, namely: 1) How the tradition of the Loop is executed in the context of the House has the traditional context and the settlements?; 2) what is the meaning of Kalang traditions in everyday life people Kalang? Through the deductive paradigm and using the techniques of Ethnography, found the answer to that is: 1) Has traditional houses as a container that traditionally have a philosophy of life for people in the context of the settlement while the Circuit of the village is the village of Kalang The tradition; 3) Kalang Tradition as a form of Thanksgiving to ancestors and beg protection from ghosts of the ancestors are believed to still continues to maintain village life. Keyword: Loop, it has, Obong, Ewuh Abstrak: Dukuh Lumbu yang ada di Desa Lumansari merupakan desa (tempat hunian) sub etnis Jawa yang dikenal dengan nama Kalang, mereka merupakan orang Jawa yang dikenal dengan sebutan orang Kalang. Kelompok orang Kalang ini memiliki tradisi yang berbeda dengan orang Jawa secara umum, bahkan beberapa tradisi dianggap aneh oleh sebagian orang Jawa. Dalam tulisan ini akan membahas salah satu tradisi yang masih dilakukan yaitu tradisi Ewuh dan Obong.  Kedua tradisi ini merupakan hasil akulturasi antara budaya masyarakat yang telah dahulu hidup di Pulau Jawa kemudian datang kebudayaan Hindu yang berasal dari India. Hingga saat ini kedua tradisi ini masih dilaksanakan oleh orang Kalang sebagai bentuk penghargaan terhadap leluhur. Tradisi ini memiliki konteks dengan pemukiman mereka yang mereka sebut sebagai desa Kalang, demikian pula dengan hunian mereka yang disebut sebagai rumah Limasan.  Rumah tradisional Jawa Limasan, sebuah rumah tradisional Jawa yang umumnya dihuni oleh masyarakat yang memiliki strata dibawah bangsawan atau priyayi. Rumah Limasan ini menjadi bagian dari kehidupan orang Kalang dengan tradisi Kalang.  Maka munculah pertanyaan yaitu: 1) Bagaimana tradisi Kalang tersebut dilaksanakan dalam konteks rumah tradisional Limasan dan konteks permukiman?; 2) apa makna tradisi Kalang dalam kehidupan sehari-hari orang Kalang?  Melalui paradigma deduktif dan menggunakan teknik etnografi, ditemukan jawaban yaitu: 1) Rumah tradisional Limasan sebagai wadah yang secara tradisi memiliki filosofi kehidupan bagi orang Kalang sedangkan dalam konteks permukiman desa Kalang adalah desa Tradisi; 2) Tradisi Kalang sebagai  bentuk ucapan syukur kepada leluhur dan mohon perlindungan dari arwah leluhur yang diyakini masih terus menjaga kehidupan desa.Kata Kunci: Kalang, Limasan, Obong, Ewuh
Co-Authors Agung Budi Sardjono Anas Hidayat fernanda yosefi meilan kuntjoro Heristama Anugerah Putra James Efandaru Josephine Roosandriantini Lucia Ina Trisjanti Lucia Ina Trisyanti Maria Widyastuti Sugiono Soetomo Sugiono Soetomo Sugiono Soetomo Valerio Sultan Agni Widriyakara Setiadi Y.A Widriyakara setiadi Y.A. Widriyakara Setiadi Yohanes Kristianus Harianto