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All Journal International Journal of Science and Society (IJSOC) IIJSE
Hasan Matsum
Universitas Islam Negeri Sumatera Utara, Medan, Indonesia
Economics, Econometrics & Finance Materials Science & Nanotechnology Social Sciences

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Legal Analysis of Qurban Meat Distribution to Non-Muslim Citizens from a Maslahah Perspective Gumri Panawari Lubis; Hasan Matsum; Dhiauddin Tanjung
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 1 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i1.6005

Abstract

This article aims to explain the legal analysis of the distribution of sacrificial meat to non-Muslims from a maslahah perspective. In this article there are two problems that the author will resolve, namely: first, what is the opinion of the ulama regarding the law of distributing sacrificial meat to non-Muslims. Second, how to analyze the law of distributing sacrificial meat to non-Muslims from a Maslahah perspective. This research uses a qualitative method, which is carried out by collecting, analyzing and comprehensively interpreting narratives on visual data to obtain complete, thorough and holistic insight into the legal analysis of the distribution of sacrificial meat to non-Muslims from a maslahah perspective. The results of this research show that: first, the law on the distribution of sacrificial meat to non-Muslims among the ulama has very different opinions, if seen from the opinion of the majority of ulama, they say that it is permissible (makruh) to give food from sacrificial meat to non-Muslims in general. Furthermore, a minority of ulama are of the opinion that it is not permissible to give anything from sacrificial meat to non-Muslims at all.
Management of Zakat Muqayyad to Students Reviewed from Jasser Auda's Theory of Maqasid Syariah Rizky Fadhilah; Dhiauddin Tanjung; Hasan Matsum
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 2 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i2.6580

Abstract

This study aims to explain the management of muqayyad zakat carried out by the Rumah Zakat institution in Medan. This research is a juridical-empirical or field research. The data sources for this study consist of primary and secondary data, which were collected through observational studies, interviews, and documentation. Once accumulated, the data were analyzed using a qualitative descriptive analysis method. This study aims to explore the management of muqayyad zakat carried out by the Rumah Zakat institution in Medan, examine the system for determining the amount of muqayyad zakat, and understand how the distribution of muqayyad zakat is governed by Islamic law based on the Maqasid Syariah framework by Jasser Auda. After conducting the research, the researcher found several results as follows: The management of muqayyad zakat at Rumah Zakat Medan, in terms of zakat collection, is specifically carried out by amil who serve as fundraisers, receiving contributions from partners and donors. In the distribution process, zakat funds are directly transferred to the parents of students and used as educational funds for the children. Utilizing muqayyad zakat is carried out by organizing educational activities such as Quran learning, surah memorization, and prayer practice. The muqayyad zakat fund for students in Medan does not have a fixed nominal amount, as the amount is determined based on the capability of the partner who provides the muqayyad zakat. The distribution of muqayyad zakat to students is in line with the objectives of Islamic law, as viewed from Jasser Auda's Maqasid Syariah theory, which includes the preservation of intellect ('aql), wealth (mal), and religion (din).
Traditional Tolak Bala Ceremony in Tanah Bara Village, Aceh Singkil from an Islamic Law Perspective Cut Efia; Dhiauddin Tanjung; Hasan Matsum
International Journal of Science and Society Vol 6 No 3 (2024): International Journal of Science and Society (IJSOC)
Publisher : GoAcademica Research & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/ijsoc.v6i3.1243

Abstract

Long before Islam came, local culture and beliefs of Animism and Dynamism were very close to the community. It was from here that the belief that disaster would occur because of something or a matter came into existence. Tolak bala in the big Indonesian dictionary is defined as an action to reject disaster; an effort to avoid danger; a series of activities carried out by a group of people to hold a kenduri tolak bala. Everyone certainly longs for safety and happiness, so that if a disaster threatens them, they try to ward it off. Islamic law has stipulated that only Allah is the source of salvation, a Muslim must believe that only Allah controls all good and harm, both those that have not yet befallen and those that have befallen. As in surah az-zumar verse 38; in other letters such as surah al-Baqarah verse 45 also emphasizes human dependence on Allah. This research was conducted in Tanah Bara village, Gunung Meriah District, Aceh Singkil Regency using a descriptive analysis method. The practice of tolak bala in Tanah Bara village on every Wednesday at the end of the month of Syafar. Various series are carried out such as, hajat prayer, dhikr and prayer to ward off disaster, bathing to ward off disaster using KASE and smearing betel water on the forehead of family members. There is no practice of ward off disaster in Tanah Bara Village that performs offerings such as throwing food into the river for offerings. The practice of ward off disaster as has been briefly described, is carried out only as an effort to keep away from danger. The practice of ward off disaster in Tanah Bara Village is legitimated by Islamic law, because it still reflects the spirit of Islamic law, meaning that it is permitted in Islamic law for the practice of ward off disaster in Tanah Bara Village. In the practice of ward off disaster that is carried out, there are no acts of idolatry committed, such as throwing offerings into the river, or throwing food with the aim of offerings. Only the essence of the practice of ward off disaster after using KASE, then diving by realizing it like the flow of water with the KASE, then all diseases disappear. This is the point of the problem of the practice of warding off disaster that the author wants to examine further to obtain legal legitimacy, whether it is permissible or not.
Co-Authors Cut Efia Dhiauddin Tanjung Gumri Panawari Lubis Rizky Fadhilah