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Identifikasi Akar Kekerasan dan Perencanaan Kebijakan Perlindungan Perempuan Dan Anak Di Maluku Utara Hirto, Sahrony A.; Alhaddad, Yahya; Ilyas, Wawan
REFORMASI Vol 14, No 2 (2024)
Publisher : Universitas Tribhuwana Tunggadewi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33366/rfr.v14i2.6520

Abstract

This study explores the roots of violence against women and children in North Maluku, which are influenced not only by patriarchy but also by a combination of structural, cultural, and socio-psychological factors. Weak legal enforcement, fragile social control, and inadequate sexual education exacerbate the issue. Media and social language contribute to perpetuating symbolic violence through gender-biased narratives. Although local traditions such as Boso Kene and Oke Sou promote respect for women, their values have diminished in modern contexts. The study recommends strengthening the legal system, incorporating culturally-based sexual education, media reform, and family economic empowerment to mitigate gender-based violence in North Maluku.Penelitian ini mengeksplorasi akar kekerasan terhadap perempuan dan anak di Maluku Utara yang tidak hanya dipengaruhi oleh sistem patriarki, tetapi juga oleh kombinasi faktor struktural, budaya, dan sosio-psikologis. Lemahnya implementasi hukum, kontrol sosial yang rapuh, dan pendidikan seksual yang minim memperparah situasi ini. Media dan bahasa sosial turut berkontribusi dalam melanggengkan kekerasan simbolik melalui narasi bias gender. Meskipun tradisi lokal seperti Boso Kene dan Oke Sou mengajarkan penghormatan terhadap perempuan, nilai-nilainya mengalami penurunan relevansi di era modern. Penelitian ini merekomendasikan penguatan sistem hukum, pendidikan seksual berbasis budaya lokal, reformasi media, dan pemberdayaan ekonomi keluarga untuk meminimalkan kekerasan berbasis gender di Maluku Utara.
SOSIOLOGI SIMBOLIK TARIAN LALAYON: RELASI BUDAYA, IDENTITAS, DAN STRUKTUR SOSIAL DI WEDA MALUKU UTARA Alhaddad, Yahya
JSPH : Jurnal Sosial Politik Humaniora Vol. 2 No. 1 (2025): April
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/jsph.v2i1.2134

Abstract

The Lalayon dance is a form of cultural expression of the Vedic people of North Maluku, rich in symbolic meaning. This study aims to understand how the Lalayon dance shapes and represents social identity and reflects cultural relations and the social structure of the Vedic people. The method used is descriptive qualitative, with data collection techniques through observation, interviews, and documentation. The results show that the Lalayon dance functions not only as entertainment but also as a medium for conveying cultural values, a symbol of community identity, and a means of reproducing social structure. The Lalayon dance is not merely a means of entertainment but also contains deep meaning that reflects the value system, norms, and social structure of the Vedic people. Furthermore, Lalayon serves as a vehicle for transmitting ancestral values to the younger generation, strengthening social solidarity, and clarifying existing social stratification. Thus, this research contributes to the development of cultural sociology studies, particularly regarding symbolism in traditional performing arts.
MAKNA SOSIAL BUDAYA DALAM CITY BRANDING TERNATE KOTA REMPAH Alhaddad, Yahya
JSPH : Jurnal Sosial Politik Humaniora Vol. 2 No. 2 (2025): Agustus
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/jsph.v2i2.2135

Abstract

City branding is not only a communication strategy that plays a crucial role in building a positive image but also in strengthening a city's identity. This study aims to identify, analyze, and examine the socio-cultural meanings of the city branding "Ternate, the Spice City" using a qualitative, descriptive-analytical approach. Data were obtained through in-depth interviews with government officials, traditional leaders, cultural figures, tourism practitioners, and local communities, complemented by participant observation and documentation studies. The analysis was conducted using thematic techniques using Berger & Luckmann's social construction theory framework and Mills' sociological imagination. The results show that the city branding "Ternate, the Spice City" functions not only as a tourism promotion strategy but also as a collective identity construct that connects the history of the spice trade with contemporary life. This branding evokes collective memory through visual symbols, festivals, culinary delights, and public narratives that affirm Ternate as a global heritage. Community participation is realized through deliberative forums, digital public spaces, and the involvement of MSMEs and local communities. Local media plays a role in maintaining the legitimacy of branding while bridging the gap in access to information. Despite challenges such as limited participation among island communities, a more inclusive strategy can strengthen a sense of belonging and social cohesion. Thus, “Ternate, the City of Spices” becomes a model of city branding that not only builds a national and international image, but also provides real benefits for the welfare of the community and strengthens socio-cultural identity.