Al-Faiz Muhammad Rabbany Tarman
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Telaah Hermeneutika Kritis terhadap Femisida dalam Perspektif Al-Qur'an serta Relevansinya terhadapa Pendidikan Agama Islam abror, indal; Al-Faiz Muhammad Rabbany Tarman; Tri Wulandari
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 24 No. 1 (2024): Refleksi Jurnal Filsafat dan Pemikiran Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v24i1.6029

Abstract

Gender injustice that seems to be legitimized by normative texts is seriously challenged by problems of interpretation. This research is a library research and qualitative. The author focuses on Femicide in the Perspective of the Qur'an: A Critical Hermeneutic Analysis and its Relevance to Islamic Religious Education. Femicide is a criminal act of sadistic murder based on hatred of women committed by men. In the Qur'anic perspective, it is substantially described in four verses, namely QS. al-An'am 6: 137, QS. At-Takwir 81: 8, QS. An-Nahl 16: 59 and QS. This is a historical fact as documented in several Prophetic traditions. Femicide behavior in pre-Islamic times should be reinterpreted according to the times. The word can be understood to mean sadistic behavior such as being mutilated, abused, burned, crushed, and so on. Femicide is relevant to discuss because PAI plays an important role in shaping human values and attitudes. PAI has the potential to be an effective tool in instilling aspects of humanity, justice, and respect for human rights, including women's rights.
Interpretation of Surah Al-Fatihah verse 5 in Tafsir Al-Mishbah: Historically Effected Consciousness and the Construction of National Values Al-Faiz Muhammad Rabbany Tarman; Indal Abror; Riva Ferdiana Nasywa Az Zahra
Contemporary Quran Vol. 5 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qcrsjt19

Abstract

This study examines the nationalistic interpretation of Surah al-Fatihah, verse 5, in M. Quraish Shihab’s Tafsir Al-Mishbah, highlighting its historical background and transformative implications for the relationship between religion and nationalism in contemporary Indonesia. Unlike classical exegetes who relatively emphasize the theological-ritualistic dimension, Quraish Shihab interprets na’budu as a representation of collective consciousness that transcends individual worship toward social solidarity and national responsibility. This interpretation is explicitly linked to the second principle of Pancasila, namely “Just and Civilized Humanity.”Using Hans-Georg Gadamer’s hermeneutical framework, particularly the concept of historically effected consciousness, this study argues that Quraish Shihab’s interpretation cannot be separated from his historical horizon and ideological consciousness as an Indonesian Muslim intellectual. This study is a qualitative literature review that analyzes primary sources, namely the Al-Mishbah exegesis and other works by Quraish Shihab, supported by relevant secondary literature.The results of the study indicate that Quraish Shihab’s interpretation constitutes a dialogue between the Qur’anic text and the pluralistic social reality of Indonesia. The emphasis on the values of solidarity, humanity, and nationalism is not merely a development of textual meaning but a reflection of an ideological commitment to harmonizing Islamic teachings with the Indonesian framework. This interpretation has transformative implications by reconstructing the relationship between religion and nationalism from a dichotomous paradigm into a mutually reinforcing one. Thus, Quraish Shihab’s interpretation serves not only as an intellectual product but also as an ideological instrument that promotes inclusive religiosity, strengthens social cohesion, and affirms the compatibility between Islam and national identity in the context of contemporary Indonesia.