Risno Tampilang
Institut Agama Kristen Negeri Manado

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Identitas Gereja Genetik dari Israel: Sebuah Kritik Poskolonial Terhadap Wacana “Saudara Seiman” Risno Tampilang
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 4 No 2 (2024): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v4i2.702

Abstract

The Israeli-Palestinian conflict has had a global impact, including in Indonesia, with the emergence of the discourse of “brothers in faith” which has the potential to increase tensions. This study proposes the thesis that this discourse in the New Testament needs to be re-examined through a postcolonial perspective, because it has the potential to perpetuate colonialism based on the genetic linkage of identity. The aim is to conduct a postcolonial critique of the understanding that is too Israel-centric and to develop a more inclusive theology. Methodologically, this study uses a descriptive qualitative study and a postcolonial approach. The results of the analysis show that the historical and theological ties between Christians and Jews/Israel often lead to uncritical support for modern Israeli policies. The church needs to deconstruct exclusive understandings and develop a more balanced perspective on contemporary understandings. In conclusion, the church must shift from exclusive identity to an inclusive-humanist understanding as an agent of transformation that fights for justice for all parties. Further research is recommended to explore the practical implementation of this inclusive theology in the context of the local church.
Terorisme Negara dan Krisis Subyektivitas: Kritik Foulcaudian terhadap Kekerasan Aparat dalam Masyarakat Kontemporer Risno Tampilang
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 3, No 2 (2025): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v3i2.11560

Abstract

The increasing brutality of state apparatuses in recent years has disrupted communal life and poses a significant threat to individual subjectivity. This phenomenon—often referred to as “state terrorism”—manifests under the pretext of maintaining public security and social order, yet frequently targets specific community groups, functioning as a mechanism of control rather than protection. This study draws on secondary data from reports, media coverage, and human rights documentation from 2021-2022 to examine the extent and impact of such violence. Using Michel Foucault’s critical-philosophical framework, the analysis reveals that state apparatuses often act as agents of systemic brutality, undermining human rights and fostering a climate of fear. Moreover, the entanglement of capitalism, racism, and discrimination transforms social relationships, encouraging mutual surveillance among citizens and masking state coercion as mediationAbstrakBrutalitas aparat beberapa tahun terakhir menjadi sebuah fenomena yang mengganggu kehidupan bermasyarakat, bahkan menimbulkan ancaman terhadap subjektivitas individu. Brutalitas aparat atau bisa disebut sebagai “terorisme negara” adalah salah satu ketakutan terhadap aparat keamanan dengan berdalih mengamankan dan menertibkan, namun justru menjadi subjek eksekutor terhadap masyarakat. Berkedok “mengayomi masyarakat” padahal bentuk lain dari “mengontrol masyarakat” dengan menargetkan kelompok masyarakat tertentu dan memiliki motif menebarkan ketakutan dengan dalih mencegah kegaduhan. Data dari 2021-2022 menunjukkan signifikansi brutalitas aparat sebagai eksekutor hak asasi manusia. Secara metodologis, penelitian ini bertumpu pada perspektif kritis-filosofis Michel Foucault. Hasil memperlihatkan bahwa aparat negara menjadi penyebab terjadinya brutalitas terhadap kehidupan manusia dan mengancam hak asasi manusia. Aparat negara menjadi teroris bagi rakyat. Kapitalisme dengan bercampur rasisme dan diskriminasi mengecam hubungan masyarakat yang saling peduli menjadi saling mengawasi, maka membuat aparatus negara dibuat seolah menengahi persoalan.