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Konflik dan Kekerasan di Media Sosial: Kajian Pemikiran Axel Honneth. Pranowo, Hendrikus Ageng
Integritas Terbuka: Peace and Interfaith Studies Vol. 3 No. 2 (2024): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59029/int.v3i2.38

Abstract

Kemunculan konflik dan kekerasan di media sosial semakin meningkat seiring dengan pencarian pengakuan oleh individu di dunia maya. Penelitian ini bertujuan untuk menganalisis akar konflik dan kekerasan di media sosial menggunakan teori pengakuan Axel Honneth. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui studi literatur terhadap pemikiran Honneth dan fenomena konflik di media sosial. Hasil penelitian menunjukkan bahwa upaya individu untuk mencari pengakuan dan validasi eksistensial di media sosial sering kali berujung pada komentar negatif, ujaran kebencian, dan kekerasan. Studi ini berkontribusi dalam memberikan perspektif alternatif untuk memahami dan mengatasi konflik dan kekerasan di media sosial melalui pendekatan teori pengakuan.
Wilhelm Dilthey’s Historicism and Its Relevance Today Pranowo, Hendrikus Ageng
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 40 No. 1 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v40i1.8641

Abstract

The relationship between humans and their world requires understanding. This project is not only concerned with the existential search for the meaning and purpose of human existence. However, the first question is how objective knowledge can be acquired. In addressing this, knowledge enables humans to comprehend the meaning and purpose of their existence. Examining humans and their relationship with the world has never been separated from studying existential phenomenology. However, this problem also needs to be seen from an epistemological perspective. This article attempts to offer an alternative framework for understanding humans’ relationship with their world and how objective knowledge can be acquired. In addressing this, Wilhelm Dilthey’s historicism philosophy becomes pertinent for contemporary discourse. Dilthey’s critique of historical reasoning aims to illustrate that truth within existential and epistemological contexts is historically situated. Consequently, by critiquing history, not only is it demonstrated that objective knowledge can be pursued, but also that humans can fathom the meaning and purpose of their existence concerning their world.
Wilhelm Dilthey’s Historicism and Its Relevance Today Pranowo, Hendrikus Ageng
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 40 No. 1 (2024)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v40i1.8641

Abstract

The relationship between humans and their world requires understanding. This project is not only concerned with the existential search for the meaning and purpose of human existence. However, the first question is how objective knowledge can be acquired. In addressing this, knowledge enables humans to comprehend the meaning and purpose of their existence. Examining humans and their relationship with the world has never been separated from studying existential phenomenology. However, this problem also needs to be seen from an epistemological perspective. This article attempts to offer an alternative framework for understanding humans’ relationship with their world and how objective knowledge can be acquired. In addressing this, Wilhelm Dilthey’s historicism philosophy becomes pertinent for contemporary discourse. Dilthey’s critique of historical reasoning aims to illustrate that truth within existential and epistemological contexts is historically situated. Consequently, by critiquing history, not only is it demonstrated that objective knowledge can be pursued, but also that humans can fathom the meaning and purpose of their existence concerning their world.