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Stereotip Etnis Betawi dalam Sinetron Studi Kasus: Si Doel Anak Sekolahan Tobing, Suzen HR
IMAJI Vol. 5 No. 2 (2013): IMAJI
Publisher : Fakultas Film dan Televisi - Institut Kesenian Jakarta

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Abstract

Sebagai media komunikasi massa, televisi mempunyai fungsi sebagai pengamat lingkungan, dan juga fungsi penghubung dalam menjawab persoalan-persoalan lingkungan. Sinetron Si Doel Anak Sekolahan (SDAS) yang pernah sangat digemari menarik untuk dianalisa karena didalamnya ada representasi etnis Betawi dan lingkungannya. Dengan teori kultivasi (penumbuhan) dikemukakan bahwa kecanduan menonton televisi dapat menumbuhkan persepsi bahwa realitas dunia yang sesungguhnya adalah sama dengan apa yang disajikan oleh televisi, sehingga dimungkinkan terjadi persepsi stereotip penonton atas etnis ini Persepsi yang terbentuk dari menonton SDAS bisa berupa persepsi murni, bisa pula persepsi yang dihasilkan dengan membandingkan realita media dengan realita sosial, sesuai fungsi media massa yang dapat membentuk, memperteguh atau merubah citra yang sudah dimiliki khalayak.
Classical Javanese Manuscripts as Identity Memory that Speaks Cultural Diaspora Widodo, Widodo; Burhanudin, Muhamad; Kumala, Sonya Ayu; Tobing, Suzen HR; Lestariningsih, Amurwani Dwi
Abjad Journal of Humanities & Education Vol. 1 No. 2 (2023): Abjad: Journal of Humanities & Education
Publisher : Centre for Literary and Cultural Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62079/abjad.v1i2.24

Abstract

This research explores classical Javanese manuscripts in correlation with diaspora identity memories. Java, which is now part of Indonesia, during the nineteenth century was a place of meeting and hope for various ethnic groups. These events are recorded in cultural memory in classical Javanese texts and formed in Javanese cultural narratives. This research is a qualitative research approach postcolonial. The hermeneutic method analyses cultural phenomena that develop in Javanese society. Data in Javanese chronicle and piwulang manuscripts combined with Javanese cultural traditions rooted in society. Critical analysis is carried out to identify the Javanese concept in the track record of noble culture. The research results show that Javanese culture is presented in the symbols, values, and rituals contained in the chronicle and piwulang texts as markers and evidence of the existence of diaspora contact in Java, which formed a new culture. Javanese identity was formed through the patronage of the king's power. Javanese texts record events from birth, life cycle and death, becoming a container for unifying various crystallized cultural elements. Acculturation, syncretism, and maintaining the cultural identity of each ethnic diaspora in the expression of various cultural events. The cultural identity that crystallizes in the complexity of values, traditions and cultural characteristics is embedded in the hearts of the Javanese people. The pinnacle of Javanese identity is a philosophy of life that emphasizes the values ​​of politeness, balance and harmony in social relations, which are crystallized in the concept of 'rasa' or the feeling of being a shared identity between natives and the diaspora in Java.