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Implementasi Nilai-Nilai Moderasi dan Toleransi Antar Umat Beragama dalam Menciptakan Kerukunan Masyarakat di Kota Pontianak Kalimantan Barat Safithri, Awaliya; Kawakib; Ash Shiddiqi, Hasbi
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 4 No. 1 (2022): Al Fuadiy : Jurnal Hukum Keluarga Islam
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1395.297 KB) | DOI: 10.55606/af.v4i1.7

Abstract

The purpose of this study was to determine the religious life of the people of the city of Pontianak and to know the attitude of tolerance between religious communities in the Muslim minority environment in the people of the city of Pontianak and the views of Islamic morality on religious tolerance. Some of the objects in this study are: The living conditions of religious people in Pontianak City, West Kalimantan, Moderate forms of tolerance between religious communities in Pontinak City, West Kalimantan, Attitudes of moderation and tolerance values ​​between religious communities in creating harmony in Pontianak City, West Kalimantan. This study aims to measure the level of understanding of the values ​​of moderation and tolerance between religious communities in creating harmony in Pontianak City, West Kalimantan. The method chosen in this research is quantitative research methods, which can be interpreted as research methods based on the philosophy of positivism, used to examine certain populations or samples, sampling techniques are generally carried out randomly, data collection using research instruments, data analysis is quantitative. The operational definition of the variable in this study is the level of understanding of the population and leaders regarding the attitudes of values ​​of moderation and tolerance between religious communities in creating harmony in Pontianak City. The level of understanding that is measured: First, the attitude of values ​​of moderation and religious tolerance in the field of Aqidah including: not insulting or damaging other religious symbols, such as: holy books, places of worship, and symbols that are religious accessories; Second, the values ​​of moderation and religious tolerance in the field of worship, including: allowing other people to worship in peace; Third, the attitude of values ​​of moderation and religious tolerance in the field of Mu'amalah, including: Be fair in all worldly transactions, such as buying and selling, not discriminating in service when becoming a seller or not buying monopoly to fellow Muslims only when becoming a buyer with the intent to shutting down the efforts of non-Muslims and fourthly, religious moderation in the field of morals, including: being polite, such as if passing non-Muslims, excuse me, if there are non-Muslims who need help on the road, we will help, speak well when talking to non-Muslims  
MASLAHAH DAN KEBEBASAN DALAM FIQIH: TELAAH FILOSOFIS KONSEP MASLAHAH AL-MURSALAH PERSPEKTIF AL-GHAZALI: PROBLEMS AND FREEDOM IN Fiqih : PHILOSOPHY OF THE CONCEPT OF MASLAHAH AL-MURSALAH AL-GHAZALI'S PERSPECTIVE Hafidz Syuhud; Kawakib
Jurnal Riset Rumpun Agama dan Filsafat Vol. 1 No. 1 (2022): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1040.223 KB) | DOI: 10.55606/jurrafi.v1i1.129

Abstract

Philosophically about the concept of mashlahah al-Ghazali, is not just an effort to gain benefits or avoid mafsadat. But more than that, the real key to maslahah lies in maintaining maqashid al-syari'ah al-khamsah, namely the guarantee of safety or preservation of religion, soul, mind, lineage, and property. The meaning of freedom from the perspective of maslahah al-Ghazali is a person's mental attitude that describes a sincere and sincere acceptance in carrying out an obligation as a manifestation of his religious awareness. Freedom has absolutely nothing to do with choice, because it is a positive response from an individual in carrying out his duties as a servant of Allah, whether he chooses it or not. So the essence of freedom here is sincerity. Namely, the ability to carry out the provisions of the Shari'ah without feeling any pressure. This is the freedom of fiqhiyah, a nuance of freedom that releases a person from fear, anxiety and worry, as well as all forms of worldly 'miracle' bonds, which are born as a psychological effect of one's loyalty in carrying out divine values ​​sincerely and correctly.