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KESETARAAN GENDER DAN REFORMASI HUKUM: PEMIKIRAN AMINA WADUD DAN SITI MUSDAH MULIA DALAM KONTEKS INDONESIA Rofiq, Mohammad Ainun; Rodiah, Ita
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 20(2), 2024
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v20i2.39206

Abstract

Abstract. This study discusses the thoughts of Amina Wadud and Siti Musdah Mulia on gender equality and legal reform in the context of Islam, particularly in Indonesia. This topic is significant because gender equality in Islamic law remains a challenge in Indonesia. The aim of this research is to analyze how the progressive ideas of these two figures can be applied in public policy to promote gender equality in Indonesia. This research uses a literature study method that includes description, interpretation, critical analysis, and a comparative approach to the thoughts of Wadud and Musdah Mulia. The findings reveal that Wadud’s ideas provide a theological foundation for more equitable legal reform, while Musdah Mulia’s ideas offer practical guidance for family law reform in Indonesia. The novelty of this research lies in combining theological and practical approaches to promote more inclusive and gender-just policies in Indonesia. Abstrak. Penelitian ini membahas pemikiran Amina Wadud dan Siti Musdah Mulia terkait kesetaraan gender dan reformasi hukum dalam konteks Islam, khususnya di Indonesia. Topik ini penting karena kesetaraan gender dalam hukum Islam masih menjadi tantangan di Indonesia. Tujuan penelitian ini adalah menganalisis bagaimana pemikiran progresif kedua tokoh tersebut dapat diterapkan dalam kebijakan publik di Indonesia untuk mendukung kesetaraan gender. Penelitian ini menggunakan metode studi literatur yang mencakup deskripsi, interpretasi, analisis kritis, dan pendekatan komparatif terhadap pemikiran Wadud dan Musdah Mulia. Hasil penelitian menunjukkan bahwa pemikiran Wadud dapat memberikan landasan teologis untuk reformasi hukum yang lebih adil, sementara pemikiran Musdah Mulia memberikan arah praktis untuk reformasi hukum keluarga Islam di Indonesia. Kebaruan penelitian ini terletak pada penggabungan pendekatan teologis dan praktis untuk mendorong kebijakan yang lebih inklusif dan berkeadilan gender di Indonesia. 
KESETARAAN GENDER DAN REFORMASI HUKUM: PEMIKIRAN AMINA WADUD DAN SITI MUSDAH MULIA DALAM KONTEKS INDONESIA Rofiq, Mohammad Ainun; Rodiah, Ita
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 20(2), 2024
Publisher : Center for Gender and Child Studies (Pusat Studi Gender dan Anak) LP2M UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v20i2.39206

Abstract

Abstract. This study discusses the thoughts of Amina Wadud and Siti Musdah Mulia on gender equality and legal reform in the context of Islam, particularly in Indonesia. This topic is significant because gender equality in Islamic law remains a challenge in Indonesia. The aim of this research is to analyze how the progressive ideas of these two figures can be applied in public policy to promote gender equality in Indonesia. This research uses a literature study method that includes description, interpretation, critical analysis, and a comparative approach to the thoughts of Wadud and Musdah Mulia. The findings reveal that Wadud’s ideas provide a theological foundation for more equitable legal reform, while Musdah Mulia’s ideas offer practical guidance for family law reform in Indonesia. The novelty of this research lies in combining theological and practical approaches to promote more inclusive and gender-just policies in Indonesia. Abstrak. Penelitian ini membahas pemikiran Amina Wadud dan Siti Musdah Mulia terkait kesetaraan gender dan reformasi hukum dalam konteks Islam, khususnya di Indonesia. Topik ini penting karena kesetaraan gender dalam hukum Islam masih menjadi tantangan di Indonesia. Tujuan penelitian ini adalah menganalisis bagaimana pemikiran progresif kedua tokoh tersebut dapat diterapkan dalam kebijakan publik di Indonesia untuk mendukung kesetaraan gender. Penelitian ini menggunakan metode studi literatur yang mencakup deskripsi, interpretasi, analisis kritis, dan pendekatan komparatif terhadap pemikiran Wadud dan Musdah Mulia. Hasil penelitian menunjukkan bahwa pemikiran Wadud dapat memberikan landasan teologis untuk reformasi hukum yang lebih adil, sementara pemikiran Musdah Mulia memberikan arah praktis untuk reformasi hukum keluarga Islam di Indonesia. Kebaruan penelitian ini terletak pada penggabungan pendekatan teologis dan praktis untuk mendorong kebijakan yang lebih inklusif dan berkeadilan gender di Indonesia. 
The “Colong” Marriage Tradition in Osing Society: A Legal-Anthropological Analysis of Islamic Religious Texts and Cultural Practices in Banyuwangi Mubarok, Achmad Sofiyul; Rofiq, Mohammad Ainun; al-Asyari, M Khoirul Hadi
Journal of Feminism and Gender Studies Vol. 6 No. 1 (2026): Journal of Feminism and Gender Studies
Publisher : Pusat Studi Gender Universitas Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jfgs.v6i1.53700

Abstract

Colong marriage in the Osing community in Banyuwangi is a unique cultural practice, in which couples marry secretly without the direct consent of the bride's parents. This practice is often considered to violate customary norms and Islamic law, particularly regarding the validity of marriage contracts and the role of marriage guardians. However, this phenomenon persists and remains socially accepted in certain contexts. This study aims to answer the question: How is the practice of colong marriage understood and negotiated by the Osing community within the framework of Islamic law and local traditions? This research fills the research gap in the lack of studies that link this local practice with analysis of classical Islamic religious texts and legal anthropology approaches. The method used is a qualitative study based on literature. Research with a legal anthropology approach. Data were obtained from classical and contemporary Islamic legal literature, ethnographic documents, and previous studies on the Osing community. The theories used are legal pluralism and power relations in legal anthropology. The results of this study indicate that the practice of colong is not merely a form of defiance, but rather a social and cultural strategy to respond to the imbalance of parental authority, social control over women, and the dynamics of interpretation of Islamic law at the local level. This indicates a shift in religious and cultural authority relevant to the discourse of Islamic legal feminism.