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Revealing the Meaning of Gratitude in Qasidah Lisānī Bi Hamdillah by Habib Ali al-Habsyi (Riffaterre’s Semiotic Analysis) Mubin, A. Faizul; Isra H, Nurul; Hakim, Lukmanul; Anwar, Nirwan
Diwan : Jurnal Bahasa dan Sastra Arab Vol 10 No 2 (2024): KAJIAN BAHASA DAN SASTRA ARAB
Publisher : Jurusan Bahasa dan Sastra Arab Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/diwan.v10i2.50687

Abstract

تهدف هذه الدراسة إلى استكشاف معاني الشكر في قصيدة "لساني بحمد الله" للحبيب علي الحبشي باستخدام نظرية سيميائية لريفاتير. تسلط القصيدة “لساني بحمد الله” الضوء على أهمية الشكر الصادق لله على نعمه الوافرة، وهو موضوع ذو أهمية ودلالة كبيرة في حياة المسلمين. لتعميق فهم معنى وأهمية هذه القصيدة، تعتمد الدراسة باستخدام نظرية سيميائية لريفاتير، الذي يؤكد على التنصل النصي وتفسير النصوص كعملية ديناميكية. يشمل هذا النهج أربعة جوانب رئيسية: انقطاع التعبير، وأساليب القراءة الهيرستية والتأويلية، ومفهوم المصفوفات والنماذج والمتغيرات، بالإضافة إلى تشكيل الهيبوغرام. تعتبر هذه دراسة وصفية كيفية. تشمل مصادر البيانات دراسات الأدب، حيث تستخدم البيانات الأساسية من نص قصيدة "لساني بحمد الله"، والبيانات الثانوية من الكتب والمقالات العلمية ذات الصلة. تشمل تقنيات جمع البيانات القراءة والمذكرات ووصف النقاط الرئيسية المتعلقة بموضوع الدراسة. يتم تحليل البيانات وفقًا لمنظور مايلز وهبيرمان، مما يشمل تقليص البيانات، عرضها، واستخلاص الاستنتاجات. تشير النتائج إلى أن قصيدة "لساني بحمد الله" لا تعد مجرد تعبير شخصي عن شكر المؤلف فحسب، بل تعد أيضًا وسيلة دعوية تذكر القراء بأهمية تقدير نعم الله، والتوكل عليه، واتباع خطى النبي محمد صلى الله عليه وسلم. من خلال التحليل الدلالي لريفاتير، يتم كشف معنى الشكر في هذه القصيدة كموضوع عميق وشامل، يعكس العلاقة الروحية الوثيقة بين الإنسان وخالقه. Abstract This research aims to explore the meaning of gratitude in the qasidah “Lisānī Bi Hamdillah” by Habib Ali al-Habsyi through Riffaterre’s semiotic approach. The qasidah “Lisānī Bi Hamdillah” emphasizes the importance of sincere gratitude to Allah for His abundant blessings a theme that is both relevant and significant in the lives of Muslims. To deepen the understanding of the meaning and significance of this qasidah, the research employs Riffaterre's semiotic approach, which emphasizes intertextuality and the interpretation of texts as a dynamic process. This approach includes four main aspects: discontinuity of expression, heuristic and hermeneutic reading methods, the concept of matrices, models, and variants, and the formation of hypograms. This is a qualitative, descriptive study. Data sources consist of literature reviews, with primary data derived from the text of the qasidah “Lisānī Bi Hamdillah” and secondary data from relevant books and scholarly articles. Data collection techniques include reading, note-taking, and describing key points related to the research topic. Data analysis follows Miles and Huberman’s perspectives, encompassing data reduction, display, and conclusion drawing. The findings indicate that the qasidah “Lisānī Bi Hamdillah” serves not only as the poet’s personal expression of gratitude but also as a means of da’wah reminding readers of the importance of appreciating Allah’s blessings, relying on Him, and following the footsteps of Prophet Muhammad. Through Riffaterre’s semiotic analysis, the meaning of gratitude in this qasidah is revealed as a profound and comprehensive theme, reflecting the close spiritual relationship between humans and their Creator.
The Influence of Sufism in Buton: Expression in the Local Poetic Tradition of Kabhanti Bunga Malati Hardin, Nurul Isra; Mubin, A. Faizul; Hakim, Lukmanul; Zakaria, M. Fadhlurrahman
JASNA : Journal For Aswaja Studies Vol 5, No 1 (2025)
Publisher : Pusat Studi Aswaja An-Nahdliyyah UNISNU Jepara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/jasna.v5i1.6975

Abstract

This article explains the concept of sufi ethics (tasawuf akhlaki) and its elaboration in the local poetry of Buton community, known as Kabhanti Bunga Malati. Khabanti is a Wolio language poem that is the result of the amalgamation of Buton Sultanate’s local culture with Islamic values, containing various Islamic teaching and wisdom. This research is a library research with the manuscript text of Kabhanti Bunga malati serves as the primary source of data, which is available in the online manuscript catalog of the British Library with the code EAP212/3/23. The Bunga Malati text is analyzed using Paul Ricoeur’s hermeneutical theory to uncover the meanings of symbols used in the text. The outcomes of this research indicate that the Khabanti Bunga Malati text elaborates the teachings of sufi ethics (tasawuf akhlaki) through the system of moral development known as takhalli, tahalli and tajalli. This reveals that the Khabanti Bunga Malati is seen and believed to be one of the initiatives of sufi education in the Buton Sultanate, which combines local cultural elements in the form of community poetry with Islamic values.
The Concept of Qiwāmah in the Perspective of Feminist Activists Amina Wadud and Zainab al-Ghazali Islamiyah, Aqidatul; Mubin, A. Faizul; Sholeh, Zubeir Mohamad Nur
An-Nur International Journal of The Quran & Hadith Vol. 2 No. 1 (2024): AIJQH - May
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v1i1.31

Abstract

The debate on the leadership roles of men and women (qiwāmah) in Islam is often associated with different interpretations of religious texts. This article aims to uncover and compare the concept of "qiwāmah" through the interpretation of Surah al-Nisa': 34 from the perspective of two female feminist figures, Amina Wadud and Zainab al-Ghazalī, who have different backgrounds. The qualitative comparative method is used in this research, using library research techniques for data collection. This study analyzes data related to their interpretations and views of the Quranic text through their various works, identifying similarities and differences in the interpretation of the Quran. The findings of this study show that there are different interpretations of the meaning of "qiwāmah". Wadud argues that "qiwāmah" signifies relative leadership based on "capability", where anyone capable, regardless of gender, is entitled to lead others. In contrast, Zainab views leadership based on "responsibility", where men are providers for women, reflecting an equal role between the two. In conclusion, both scholars support gender justice and equality, rejecting the notion that the concept of leadership in the Quran is reserved for men due to physical or rational creation factors, and thus opposing domination where the strong can oppress the weak.