Yesi Ameilia Pramesti
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NILAI PENDIDIKAN RELIGIUS DALAM PERAYAAN HARI RAYA NYEPI Abdullah Muslich Rizal Maulana; Vina Lathifatun Nafsiyah; Darlisa Pritama, Wa Ode Sitti; Yesi Ameilia Pramesti
Guna Widya: Jurnal Pendidikan Hindu Vol 11 No 2 (2024): Volume 11 Nomor 2 September 2024
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/gw.v11i2.2998

Abstract

One of the major Hindu holidays in Indonesia is Nyepi day, where the holiday is held or commemorated to welcome the arrival of Saka day. Meanwhile, according to its dating, the Saka new year falls on the Apisan Sasih Kedasa or Eka Sukla Paksa Waisaka calendar, which is exactly the day after Tilem Kesanga or Panca Dasi Krisna Paksa Sasih Chaitra. The commemoration of Nyepi day itself has meaning in every series that was carried out before. Some of the ceremonies or rituals that are carried out are the Melasti Ceremony and also Tawur Kesanga. The Melasti ceremony itself aims to eliminate the suffering of the people, releasing the impurity and filthiness of the people, which is explained in the lontar Sanghyang Aji Swandala. Meanwhile, in the Sundarigma lontar, it is explained that the Tilem day of the month of Chaitra is the day of purification of the Gods, taking the water of life in the middle of the ocean, therefore Hindu people/men should observe and make offerings to the Gods. Nyepi day is the best day to make oneself a better person than before and as an effort to establish a true self. It is at the time of Nyepi that Hindus can continue to remember the essence of truth because only truth is eternal among others. Keywords: Nyepi, Hinduism, Spiritual, Saka
The Concept of Modern Asceticism According to Max Weber Perspective(Case Study of Asceticism and Its Implications in The Theological Study Program Of UKSW) Prayogo, Tonny Ilham; Syamsul Hadi Untung; Nurmala Indah; Nailatu Lutfiyah Sidqi; Shofia Ristiana Rahman; Nabila Hafitzah; Yesi Ameilia Pramesti; Aqila Thifal Khansa
Jurnal Studi Agama Vol. 9 No. 1 (2025): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v9i1.26856

Abstract

Asceticism, which is often identified as the act of mortification, is an attempt by a Christian to achieve Christlike perfection. In this act of asceticism, they are willing to abandon worldly pleasures and continue to strive for perfection. Asceticism is often associated with monastic practices to evoke behaviors or attitudes such as maintaining speech, restraining the soul, lack of food, seclusion, and limiting needs. The philosophy of contemporary asceticism is more dominant than the application of Max Weber's theory. The purpose of Asceticism was used by Weber as a potential transformation toward the "empowerment of monastic power". Lastly, Weber created Protestant asceticism and monastic revival. Weber drew asceticism from religious discussions of a realistic asceticism, derived from metaphysition. Max Weber's perspective on asceticism, is continuous with the education applied at Satya Wacana Christian University. This type of research is a literature review, the type of data collection is qualitative research, the research method is the study of Max Weber's thought figure, and the data analysis technique uses observation, interviews, and documentation. The result of this research is an indicator of one's success in religion depends on one's success in life in the world. This research uses a qualitative approach, with data processing focused on literature and observation.