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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Walisongo: Jurnal Penelitian Sosial Keagamaan Religi: Jurnal Studi Agama-agama Jurnal MD Jurnal Studi Agama dan Masyarakat Dauliyah Journal of Islamic and International Affairs Religious: Jurnal Studi Agama-Agama dan Lintas Budaya GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi Tribakti: jurnal pemikiran keIslaman At-Tafkir AT-TURAS: Jurnal Studi Keislaman SANGKEP: Jurnal Kajian Sosial Keagamaan Aqlania Harmoni Journal Sampurasun : Interdisciplinary Studies for Cultural Heritage Titian: Jurnal Ilmu Humaniora Hanifiya: Jurnal Studi Agama-Agama Jurnal Studi Agama Ulumuna Al-Adyan: Journal of Religious Studies Jurnal Abdimas Indonesia : Jurnal Abdimas Indonesia Abrahamic Religions: Jurnal Studi Agama-Agama Journal of Comparative Study of Religions (JCSR) Religio Education (RE) As-Sidanah : Jurnal Pengabdian Masyarakat Melo: Jurnal Studi Agama-agama Arumbae: Jurnal Ilmiah Teologi dan Studi Agama SWARNA Widyadewata: Jurnal Balai Diklat Keagamaan Denpasar Millah: Journal of Religious Studies SUARGA : Studi Keberagamaan dan Keberagaman Guna Widya : Jurnal Pendidikan Hindu Jurnal Ilmu Sosial dan Humaniora Pangkaja: Jurnal Agama Hindu Indonesian Journal of Religion, Spirituality, and Humanity REI MAI: Jurnal Ilmu Teologi dan Pendidikan Kristen Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial, dan Keagamaan SWARNA: Jurnal Pengabdian Kepada Masyarakat Tribakti: Jurnal Pemikiran Keislaman Indonesian Journal of Islamization of Knowledge
Abdullah Muslich Rizal Maulana
Universitas Darussalam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Paguyuban Sumarah and Interrituality: An Enquiry to The Practice of Interreligious Ritual Participation in Sujud Sumarah Maulana, Abdullah Muslich Rizal; Muttaqin, Muttaqin; Fitriyani, Alif Nur
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/walisongo.29.1.7364

Abstract

Paguyuban Sumarah is one well-known aliran kepercayaan in Indonesia existed since the 1930s. The group practised Sujud Sumarah as the most essential ritual attended by the whole member of organizations from multiple religious backgrounds and identities, gathering them in a venue of interreligious ritual participation. This paper will discuss the aspect of interrituality in Sujud Sumarah, considering it is practised by multi-religious believers through the discourse-analysis method following the framework of interrituality offered by Moyaert, an interreligious scholar from Vrije Universiteit Amsterdam. This research concludes that it is acceptable to define the implementation of Sujud Sumarah as an interreligious ritual participation, yet it could not explicitly be categorized as ‘inner-facing’ or ‘outer-facing’ interrituality as it was classified by Moyaert. This paper also demonstrated, in general, the fundamental system of belief of Sumarah was derived from syncretism and transcendent unity of religions, leading the discussion to be possibly elaborated further in the study of interreligious relations.
Paguyuban Sumarah and Interrituality: An Enquiry to The Practice of Interreligious Ritual Participation in Sujud Sumarah Abdullah Muslich Rizal Maulana; Muttaqin Muttaqin; Alif Nur Fitriyani
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.7364

Abstract

Paguyuban Sumarah is one well-known aliran kepercayaan in Indonesia existed since the 1930s. The group practised Sujud Sumarah as the most essential ritual attended by the whole member of organizations from multiple religious backgrounds and identities, gathering them in a venue of interreligious ritual participation. This paper will discuss the aspect of interrituality in Sujud Sumarah, considering it is practised by multi-religious believers through the discourse-analysis method following the framework of interrituality offered by Moyaert, an interreligious scholar from Vrije Universiteit Amsterdam. This research concludes that it is acceptable to define the implementation of Sujud Sumarah as an interreligious ritual participation, yet it could not explicitly be categorized as ‘inner-facing’ or ‘outer-facing’ interrituality as it was classified by Moyaert. This paper also demonstrated, in general, the fundamental system of belief of Sumarah was derived from syncretism and transcendent unity of religions, leading the discussion to be possibly elaborated further in the study of interreligious relations.
SEMANTIC REINTERPRETATION OF THE PROPHET MUHAMMAD’S OBLIGATORY PROPERTIES FOR DA’WAH ADVANCEMENT IN THE INTER-RELIGIOUS CONTEXT Abdullah Muslich Rizal Maulana
Jurnal MD Vol 4, No 1 (2018)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (676.359 KB) | DOI: 10.14421/jmd.2018.41-01

Abstract

A further improvement is necessary for the advancement of da’wah in the context of interreligious communities. Regarding the growing of this demand Muslim should evaluate their da’wah method. This paper will attempt to reformulate the method of da’wah based on semantic analysis toward the four obligatory properties of Prophet Muhammad siddiq, amanah, tabligh, and fatanah. Research question here is how we should redefine the obligatory properties of Prophet Muhammad via semantic theoretical framework for the advancement of da’wah in the interreligious context.  To achieve this goal, I will put several sub-chapters to discuss the semantic theoretical framework, namely: the relationship with the Islamic worldview, the elaboration of the compulsory nature of the Prophet Muhammad through the semantic theoretical framework, and then end by overcoming the analysis with a new form of da’wah that anticipates the interfaith context late in inter-commitment from the Islamic truth. This paper concludes that redefining the obligatory properties of Prophet Muhammad via semantic theoretical framework derives the inter-commitment of the Islamic truth as the theological foundation of da’wah in the late interreligious context. It entails the deeper reflection of siddiq, amanah, tabligh, and fatanah the direction of intensifying the competence of da’i regarding the advancement of da’wah in the recent interreligious context.
PROBLEMATIKA PLURALISME AGAMA ANTARA TEOLOGI DAN FILSAFAT: MEMBACA KRITIK MARIANNE MOYAERT ATAS JOHN HICK Abdullah Muslich Rizal Maulana
Jurnal Studi Agama dan Masyarakat Vol 16, No 2 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i2.2136

Abstract

Religious pluralism as an effort to bridge harmony among adherents of religions initiates both theological and philosophical problems. For example, religious pluralism is not only seen as a further effort to build interreligious relationships but also it is built on Truth Relativism. The religious pluralism concept also encourages Marianne Moyaert to investigate religious pluralism more deeply, especially referring to the concept of 'Global Theology' which is conceptualized by John Hick. This paper analyzed a number of theologians' annoyance with Global Theology such as: Hick as a 'Problematic Theologian', demythologizing of Jesus, and most importantly, the blurred relationship between Theology and Philosophy. Following Marianne's Argument, it was believed that the relationship among religions should be built on clear boundaries between Theology and Philosophy, where the boundaries were destroyed by Global Theology. Instead of fading the boundaries between the two, the relationship among religions should be carried out based on a religious understanding based on commitment.
SULHA THEOLOGICAL FOUNDATION: TRACING KEY CONCEPTS OF RECONCILIATION IN WORLDVIEW OF ISLAM Abdullah Rizal Maulana
Dauliyah Journal of Islamic and International Affairs Vol 4, No 1 (2019): DAULIYAH (JOURNAL OF ISLAMIC AND INTERNATIONAL AFFAIRS)
Publisher : UNIDA Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.793 KB) | DOI: 10.21111/dauliyah.v4i1.2931

Abstract

Sulha is one well-known method of reconciliation owned by Palestinian Society. Historically, Palestinian utilized it to accommodate two hostile tribes in families in a peacemaking process to prevent conflict escalate to the higher level. As a featured local way to harmonize its people, Palestinian have applied Sulha since the very beginning of Palestinian Civilization to nowadays. Unavoidably, Sectarian collision in Palestine always involves three major religious worshippers within the area: Islam, Christian, and Jewish. Considering its vital position in the Palestinian communities, there has been a lot of researches discussing Sulha as an inseparable element of reconciliation method needed by Palestinians to confront Israelis in particular. Sulha, in another word, plays such a crucial role to find the peacemaking process of Palestinian in a better way. Several tasks remaining, however, to validate and strengthen Sulha as a unique method of reconciliation of Palestinian. After reading several kinds of literature, I believe that Sulha is able to be understood in Worldview of Islam; there are numbers of key concepts associated with Sulha in major Islamic literature: mainly al-Qur'an and Hadith. For instance,Hospitality, Repentance, and Forgiveness. This paper will discuss the interrelation of these keywords to Sulha based on the critical reading of ancient literature of Islam and how it should be implemented by Palestinians to enhance and advance Sulha as a method of conflict resolution. Finally, the research question in this article that will be discussed and answered is: “What are the featured key concepts of Sulha in Worldview of Islam and how it should be implemented by Palestinians?”
Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW Abdullah Muslich Rizal Maulana; Farhah Farhah; Yuangga Kurnia Yahya; Naila Asy Syifa
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.174 KB) | DOI: 10.15575/rjsalb.v5i2.9521

Abstract

: Liberal Feminism is an ideology that advocates for equal opportunities for men and women in a variety of areas, including employment, health, education, marriage, and family life, as well as public life and politics. Ideologically, Liberal Feminism emerged from the belief that Biblical Tradition, as documented in its verses, set women apart from men. This study would look at the connection between Biblical culture dominating women's positions in Western civilization and the advent of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). The investigation would include the patriarchal ideology found in Biblical Tradition, the notion of gender emancipation. In order to answer this research question, this research will use the method of ‘Discourse Analysis' to address the roots of Liberal Feminism as they are found in the Biblical Tradition and the method of ‘Document Analysis' to elaborate on CEDAW records. This study concludes that there is a strong connection between Biblical values and the concept of Liberal Feminism as it is embodied in CEDAW.
Filsafat Islam; Sebuah Identifikasi Pandangan Hidup Abdullah Muslich Rizal Maulana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i1.834

Abstract

The topic of Islamic philosophy has always been attracted its reader to a wide yet specific subject including the identification of Islamic Philosophy which related to the relation between its origin and Worldview of Islam, the adaption of Greek philosophy into Islamic Philosophy, and the implications which emerged during and after the glory of Islamic Civilization. This paper will try to elaborate the term of “Islamic Philosophy” from its etymological meaning as well as the identification that taken from revelationbased worldview of Islam. As the beginning, the definitions of “philosophy” will be derived from number of authoritative scholars. The suitability between Islamic Worldview and the Islamization of Greek Philosophy will answer of the questions about ‘the originof Islamic Philosophy’; including the relation between both the important of revelation (wahy) and semantic interpretation. The discussion is continued widely as well on the history of translation in the time of the Caliph Ma’mun, Abbasid, when the civilization of Islam was in its golden era. Initiated by the caliph himself, this period has introduced many authoritative Muslim scholars in translation of knowledge scripts as well as described a lot of unique facts which rarely mentioned in the general literature such as how does the system of Bayt al-H{ikmah work, interreligious relation between Scholars, and even the given salary for the Scholars. Lastly, this paper will redefine the historicity and ethnicity of philosopher explaining why does the reason of the term “Islamic Philosophy” become the most appropriate definition. In the deeper analysis, we do not only see ‘Islamic Philosophy’ as a claim of term but it is also as the ‘worldview identification’. Islamic philosophy, has indeed  successfully assimilated the sophisticated assimilation of the thought of Greek Philosophy by all of its distinctive and characteristics.
Feminisme sebagai Diskursus Pandangan Hidup Abdullah Muslich Rizal Maulana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.96

Abstract

In perspective of Postmodern West, thought discourses always colored by relativism, equality, nihilism, and reconstruction. This discourses of thought, cannot be separated from the profane Western worldview, which formed during the several hundred years of experience theological, sociological, and historical of West. Nowadays –Postmodern- worldview became the foundation for providing responses to the phenomenon that exist in the West, including feminism and gender. Islam, such as din and ideology is conceptually also obligated to set up the concept of worldview projected by texts in the form of the Quran and al-Hadith. Both this primary source of Islam derived concepts about God, Nature, Science, Mind, Soul, and so forth as a spectrum set of Muslims viewpoints in doing things. Related here, Islamic worldview is necessary to observe, analyze, to the stage critiquing feminism and gender discourse that is a product of western Worldview. Islamic Worldview demanded to review and response proportionally to discourses of western Worldview which has difference with Islam conceptually.
Integrasi antara Agama dan Ilmu Dalam Perspektif Malik Bennabi Sujiat Zubaidi; M. Kharis Majid; Abdullah Muslich Rizal Maulana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6365

Abstract

As a Muslim sociologist, Malik Bennabi has both an answer and a criticism of western scholars' opinions on the dichotomy between science and religion. In this paper, the author tries to describe and analyze malik Bennabi's pattern of thinking related to the integration between religion and science. In this brief study, it can be seen that according to Bennabi between science and religion has a very close relationship, even the two have a single role in the formation of a civilization. This is certainly what is meant by Islamic civilization. Islamic civilization is a civilization of science, even Islam itself is a religion and civilization, so in Islamic civilization between science and religion is an inseparable unity. While Western civilization according to Bennabi at this time is on the verge of destruction, because of the moral decadence manifested from the dichotomy between religion and Science. This is because basically the identity of Western civilization itself must be a separation between science and religion, namely with secularization. Gradually but surely European culture has melted away with secular travel, which further led them towards positivism and materialism. From there science and morals have their own paths, so the separation between science and conscience becomes common in areas covered by secular culture.
Kesatuan Transenden Agama-Agama dalam Perspektif Tasawuf (Kritik atas Pemikiran Frithjof Schuon) Abdullah Muslich Rizal Maulana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 12, No 2 (2014)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v12i2.236

Abstract

As one of the many themes that get a lot of attention on contemporary issues of Sufism is transcendent unity of religion from perspective of perennial philosophy. Perennial philosophy believes a universal and eternal unity of religion rest on its esoteric dimension. Esoteric dimension has it different concept with exoteric dimension, whereas esoteric dimension is inner dimension that spiritual, exoteric dimension is outer dimension of religions in the form of ritual, or other branches of the secondary nature of religions. This view would then imply the understanding of the validity of religious pluralism in the form of Sufism legitimacy. One of the figures was quite inspiring teachings perennial philosophy is Frithjof Schuon. Schuon, became one of the initiators of the transcendent unity of religions in the Sufism legitimacy that in its development and has a very strong relationship to the development of religious pluralism that is modern as are held by Chittick, Hick, or WC Smith. This paper will tries to analyze critically the origin of the transcendent unity of religions in the perspective of Sufism by arguing Frithjof Schuon.
Co-Authors Aanisah Cahyaning Almaas Achmad Reza Hutama Al Faruqi Adibah, Nisrina Fatin Agus Dwi Prasetio Ahmad Suharto Ahyadi, Nur Afifah R Arman Alfionita , Linda Aliah, Ainun Alif Nur Fitriyani Alif Nur Fitriyani Alifia, Dita Dwi Amelda Dahni Aniatuzzahro, Lu’lu Annisa Syifa Mulya Arum Setyowati Asep Awaludin, Asep Aulidina Nurfazri Azizah, Amalia Nur Camila, Marsha Choirul Ahmad Darlisa Pritama, Wa Ode Sitti Dhika Aziztya Dyah Ayu Rejekiningtya Dzihni Durratun Nikmah Fadhilah Rachmawati Fadhillah Rachmawati Farhah, Farhah Fauzan Adzima Firda Khoirun Nisa Fitriana, Hafifah Fitriyani, Alif Nur Fuadi Nuriz, M. Adib Hafitzah, Nabila Hanin Alfia Rosyidah Harefa, Rizka Rahmi Hartanto, Kharisa Aura Hasbi Arijal Hasbi Arijal, Hasbi Hayatina, Hana Hidayatika, Malika Shafari Imaniyyah, Khalishah Inayatullah, Inayatullah Intan Pratiwi Mustikasari Izzah, Afiyatin Nur Jamilah, Nur Azizah Jehan Khalidin Ismail Jawawi Kanda Naufal Jauhar Gani Khalishah Imaniyyah Khansa Fauziyyah Khoerunnisa, Amalia Kholid Karomi Kholid Karomi Laily, Qotrunnada M. Adib Fuadi Nuriz M. Ilham Londring Basoka M. Kharis Majid Mahayu Fanieda Mahmud, Nabila Malika Fildzah Nur Shabrina Mawardi Mawardi Mohamad Abiyyu Althof Muhammad Faqih Nidzom Muhammad Hudaya Muhammad Nurrosyid Huda Setiawan Muhammad Wahyudi Musdalifah, Sitti Amalia Muslimah, Rachmah Intan Mustikasari, Intan Pratiwi Muttaqin Muttaqin Nabilah Zalfaa Nabilah, Dianah Naila Asy Syifa Nikmah, Dzihni Durratun Nurul Alfiyah Nuur Aini Hajrah Arifin Okta Taufika Rahma Pertiwi, Silmi Rahma Prameswari, Tasya Azheda Arni Prayitno, Sabrina Aurellia Prameswari Prayogo, Tonny Ilham Putri Nurul Faizah Putri, Levina Putri, Meisin Imanda Qorib, Khoffifa Assakhyyu Rachmawati, Fadhillah Rahma, Maharani Zweida Rahmafani, Dhea Rahmi Harefa , Rizka Reizkiana Shiva Ridwan Sadili Rifdah, Nisrina Rizka Amalia Yuniati Rofi'ah, Zulfatur Rohmah Akhirul Mukharom Sadili, Ridwan Sidqi, Nailatu Lutfiyah Sufratman, Sufratman Sufratman, Sufratman Sujiat Zubaidi Syafira Anisatul Izah Syahda Tarmidzi, Naeli Nafis Syakira Esa Rahimi Sari Syamsul Hadi Untung Syifa, Himmah Nabilah Tasya Azheda Arni Prameswari Teguh Somara Tistigar Sansayto Umi Mahmudah Untung , Syamsul Hadi Veithzal Rivai Zainal Vina Lathifatun Nafsiyah Yahya, Yuangga Kurnia Yesi Ameilia Pramesti Zahra, Tatu Azizatu Zatul Faidah Zulfa, Anis Kamila