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RELIGIOSITY CONSCIOUSNESS AS THE FOUNDATION OF PERSONALITY IN SUFISM Iskandar, Iskandar; Ridwan Muhammad Hasan, Ridwan Muhammad Hasan
Jurnal Ikhtibar Nusantara Vol 3 No 2 (2024): Jurnal Ikhtibar Nusantara
Publisher : STAI Nusantara Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62901/j-ikhsan.v3i2.148

Abstract

Consciousness as a primary mental function continues to be studied in its relationship with religiosity by experts in shaping personality. Religiosity, in the sense of earnestness in practicing religious practices in Islam, is specifically discussed in Sufism as a discipline of spirituality. This paper presents religious consciousness in shaping personality as it relates to Sufism. In Sufism, personality formation involves the stages of takhalli (identification of negative traits), tahalli (identification of positive traits), and tajalli (internalization of positive traits). The discussion combines literature data with field data from Sufi practitioners affiliated with the Naqshbandiyyah order in the northern coastal area of ​​Aceh. Sufism among the Acehnese community, particularly in the northern coastal region, remains a primary reference in understanding and strengthening religiosity, as evidenced by the religious references used in Islamic boarding schools (dayah) and among followers of the Sufi order. These references explicitly explain the relevance and significance of practicing Sharia, Tariqa, and Haqiqah as an inseparable unity. Sufism, through its references and field practices, is known to enhance religious consciousness in shaping an Islamic personality.
DA'WAH STRATEGY OF SULAIMANIYAH PESANTREN IN INSTILLING AKHLAQUL KARIMAH MAHASANTRI: (Study on Sulaimaniyah Islamic Boarding School for Sultan Students) Selahaddin Banda Aceh) Ridwan Muhammad Hasan, Ridwan Muhammad Hasan; Maulana Arifan
Jurnal Ikhtibar Nusantara Vol 4 No 1 (2025): Jurnal Ikhtibar Nusantara
Publisher : STAI Nusantara Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62901/j-ikhsan.v4i1.192

Abstract

The progress of the times has caused many young people to stray from Islamic values, especially akhlaqul karimah. Institutions such as Islamic boarding schools are needed as a solution to minimise and even change this gap, transforming it in accordance with Islamic values themselves. A wise strategic process is required to successfully produce young people who are Islamic and possess akhlaqul karimah. This study is titled "Strategies of Sulaimaniyah Islamic Boarding School in Instilling Moral Values Among Its Students (A Study at Sulaimaniyah Islamic Boarding School for Sultan Selahaddin Students)." The objective of this study is to identify the strategies employed by the Sulaimaniyah Islamic Boarding School in Sultan Selahaddin to instill akhlaqul karimah in its students, as well as the supporting and hindering factors in the process of instilling these values. The research method used is qualitative, with data collection techniques including observation, interviews, and documentation. The research subjects consist of 7 individuals, comprising 1 boarding school leader, 2 teachers, and 4 students. The da'wah strategies implemented include enforcing regulations that foster good habits, such as prioritising manners over knowledge, teachers setting a good example, the absence of violence, and sincerity. The supporting factors in the process of instilling akhlaqul karimah values include a positive external environment, students having a vision and mission, and synchronisation between teachers, students, and donors. The inhibiting factors include a negative social environment, students having other goals while living in the dormitory, lack of synchronisation between teachers and students, and cultural differences between students and teachers.
Aceh Islamic Society And Communication: Beliefs In Animism And Dynamism Ridwan Muhammad Hasan, Ridwan Muhammad Hasan
Jurnal Komunikasi dan Media Vol. 1 No. 2 (2024): Jurnal Komunikasi dan Media : Agustus - Febuari
Publisher : Lembaga Sepercenter

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Aceh community was the community that like that fanatical with the current and the traditional belief, the tradition and the Hindu teaching culture, They were also still gripping tight to the religious teaching that was left by the previous person, although that carried this teaching not came from the Islam religion, for this reason in a manner indirectly this belief, could form private in life every day that very much did not make an impression. In a community's Aceh part that lives in the countryside territory up to now, was still carrying out the tradition and the culture that were confused than the legacy of the Hindu teaching like, the good deeds heresy, superstition and superstition and has become a good deed in his days that were difficult to left. In a community's Aceh part that lives in the countryside territory up to now, was still carrying out the tradition and the culture that were confused than the legacy of the Hindu teaching like, the good deeds heresy, superstition and superstition and has become a good deed in his days that were difficult to left. In general, he, the Aceh traditional community still belief and trusted that the genie's kind in various forms like jen apui, the burong, geunteut, beunot and burong tujoh. They also still trusted that the person's soul who died in the situation was very frightening as being killed, died was bloody, died sank, died fell from the tree trunk etcetera, will change, into the ghost.