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Aceh Islamic Society And Communication: Beliefs In Animism And Dynamism Ridwan Muhammad Hasan, Ridwan Muhammad Hasan
Jurnal Komunikasi dan Media Vol. 1 No. 2 (2024): Jurnal Komunikasi dan Media
Publisher : Lembaga Sepercenter

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Abstract

The Aceh community was the community that like that fanatical with the current and the traditional belief, the tradition and the Hindu teaching culture, They were also still gripping tight to the religious teaching that was left by the previous person, although that carried this teaching not came from the Islam religion, for this reason in a manner indirectly this belief, could form private in life every day that very much did not make an impression. In a community's Aceh part that lives in the countryside territory up to now, was still carrying out the tradition and the culture that were confused than the legacy of the Hindu teaching like, the good deeds heresy, superstition and superstition and has become a good deed in his days that were difficult to left. In a community's Aceh part that lives in the countryside territory up to now, was still carrying out the tradition and the culture that were confused than the legacy of the Hindu teaching like, the good deeds heresy, superstition and superstition and has become a good deed in his days that were difficult to left. In general, he, the Aceh traditional community still belief and trusted that the genie's kind in various forms like jen apui, the burong, geunteut, beunot and burong tujoh. They also still trusted that the person's soul who died in the situation was very frightening as being killed, died was bloody, died sank, died fell from the tree trunk etcetera, will change, into the ghost.
ANALISIS FRAMING BERITA KEKERASAN SEKSUAL PADA MEDIA MASSA ONLINE SERAMBINEWS.COMPERIODE 2020-2021 Ridwan Muhammad Hasan, Ridwan Muhammad Hasan; Cut Salma
Jurnal Komunikasi dan Media Vol. 2 No. 2 (2025): Jurnal Komunikasi dan Media
Publisher : Lembaga Sepercenter

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Abstract

The prevalence of sexual violence in today’s society is frequently highlighted in mass media, further amplified by the advancement of technology. While such news should ideally serve as beneficial information to foster empathy and caution, the current landscape of sexual violence reporting is deeply concerning. Mass media often exposes explicit details of sexual activities, leading to reports that contain obscene elements. Journalistic practices should strictly adhere to the Journalistic Code of Ethics (KEJ); specifically, Article 4 as regulated by the Indonesian Journalists Association (PWI) prohibits the publication of false, sadistic, and obscene content. This article interprets that news should not provide vulgar descriptions of sexual acts through imagery or text that could incite lust. Motivated by these issues, this study examines how mass media, particularly online media with its heterogeneous nature, should frame reports on sexual violence. The research addresses two primary problems: the framing of sources' statements in sexual violence news on Serambinews.com and the media’s partiality in reporting issues involving both male and female victims. Utilizing a qualitative approach with Robert N. Entman’s critical framing analysis encompassing Define Problem, Diagnose Causes, Make Moral Judgment, and Treatme Recommendation the findings indicate that the studied media still violates Article 4 of the PWI Journalistic Code of Ethics. This is evidenced by news texts that frame sexual violence with obscene elements and provide vulgar descriptions of sexual activities.