Nanda Sekti Prayetno
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MENGIDENTIFIKIASI AJARAN, PRAKTIK DAN RITUAL AGAMA ISLAM DI INDONESIA Ira Novita Sari; Nanda Sekti Prayetno
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2024): Desember
Publisher : CV. Adiba Aisha Amira

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Abstract

This research aims to identify the teachings, practices, rituals of the Islamic religion and explore the phenomena of syncretism and acculturation that occur between Islamic teachings and local traditions in Indonesia. This research uses library research which is sourced from books and journals related to the discussion. The results of this research show that Islam in Indonesia has gone through a long process since it was first introduced until it became the majority religion in this country. This study focuses on identifying Islamic teachings, practices and rituals in Indonesia which are influenced by various factors, including local culture, history and social interactions. The process of Islam's entry into Indonesia developed through various theories, such as Mecca, Gujarat, Persia and China theories with the main routes of spread being through trade, marriage, da'wah, Sufism, art and politics. The spread of Islam in Indonesia also involved important figures, such as Wali Songo. Apart from that, the phenomenon of syncretism and acculturation that occurs between Islamic teachings and local traditions has enriched the development of this religion, as can be seen in Islamic traditions that combine elements of local culture. Islamic education through Islamic boarding schools and other Islamic educational institutions also plays a major role in the spread of Islam and social progress in Indonesia. Contemporary, Islam in Indonesia continues to develop with the influence of modernization, technology, social media, and the challenges of extremism. Despite this, Islam in Indonesia has become an integral part of national identity and continues to make a significant contribution to Indonesian society and culture. This research provides insight into how Islam is received, practiced and adapted in Indonesia's diverse cultural context.
KAFURA DALAM AL-QU’RAN DAN HADIS: TELAAH HISTORIS - LINGUISTIK ATAS JEJAK KAPUR BARUS Siti Kholidah Marbun; Ira Novita Sari; Nanda Sekti Prayetno
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol. 4 No. 2 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/r9ms6k66

Abstract

This study examines the term kafura as it appears in Surah al-Insan (76:5) of the Quran and in the saying of the Prophet Muhammad saw. from historical and linguistic perspective. The purpose of thus research is ti trace the etymologi and semantic development of the term kafura, its usage in religious texts, and its possible connection to the trading commodity known as canphor (Kapur barus) originating from the Barus region in North Sumatera, Indonesia. The research employs a qualitative methodology with a historical-linguistic approach, drawing on primary sources such as classical Quranic exegesis (tafsir), hadith collection, travelogues, and historical chronicles from the Islamic world, China, and the West. The findings indicate that kafura, as interpreted by Nusantaran scholars, reflects a historical link between the term and natural products from the Malay-Indonesian archipelago, which had long been part of global trade networks both before and after the advent of Islam. From a linguistic perspective, the study suggests that the inclusion of foreign loan words in the Qur’an, kafura among them is a form of ta‘rib (Arabization), possibly mediated through Persian, which supports the notion of early intercultural and commercial interactions in the pre-Islamic era. Historically, camphor from Barus (also known as Fansur), located on the western coast of Sumatra, was a highly valued international commodity known across the ancient world since the early Common Era. In conclusion, this study posits that kafura is a cross-cultural term that underscores the significant role of Barus in the networks of trade and the dissemination of Islam in the Asian region.