Alvian Bhakti Pamungkas
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Analysis of Domestic Violence Affirmation Issues in Islam: Study of Surah An-Nisa’ Verses 34, 35 and 128 Alvian Bhakti Pamungkas; Nabila Thyra Janitra
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1225

Abstract

Along with the massive issue of Domestic Violence (DV), Islam as a religion that focus on peace and elevates the status of women actually gets a distorted understanding, namely affirmation of domestic violence, precisely in Surah An-Nisa verse 34, 35 and 128 which is only understood textually where the husband is allowed to separate the bed and beat his wife. So, it is necessary to conduct an in-depth study of the verse to analyze the issue of affirmation of domestic violence in Islam. This study was conducted with a literature study through sources relevant to the topic. Through this research, it was found that Islam has never affirmed the existence of domestic violence. Through the study of tafsir and asbabun nuzul of the verse concerned, Islam states that men have the right to lead the family and wives are obliged to obey their husbands in matters justified by religion. The husband's advantage over the wife should not be abused to commit violence against the wife. The verse explains the solutionthat are presented in the event of nusyuz between the two in different and detailed ways. These methods are also relevant to the psychological conditions of women and men, so the statement that Islam justifies domestic violence is an unjustified statement.
Qirā’at In Tafsīr Al-Jalālain Book; A Descriptive Study of Ṣighat Wafi Qira`Atin in the 30th Juz. Ahmad Farih; Abdullah Khoirur Rofiq; Alvian Bhakti Pamungkas
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1239

Abstract

The differences in dialects owned by the Arabs result in differences in the way the Qur'an is recited or often known as differences in qirā'at. When Muslims began to develop, the study of religious sciences also developed, such as the study of the verses of the Qur'an to be interpreted, when interpreting the verses of the Qur'an, many mufassirs have attention to differences in qirā' at, such as in the book of Tafsir al-Jalâlain. Problems arise when encountering the phrase wa fī qirā'atin in the book of Tafsīr al-Jalālain because it does not explain who is referred to in the phrase so that it does not know the status of the validity of the qirā'at, whether it is mutawatir, ahad or even syadz. This paper uses library research, while the data collection technique used is document review technique, then analyzed using descriptive analytical method, with a deductive mindset, namely looking for lafadz wa fī qirā'atin in the book of Tafsīr al-Jalālain in 30th Juz then looking for the status of qira`ah. The benefits of this research include introducing the imams of qirā'at and their positions, especially those contained in the memorization of wa fī qirā'atin in the book of Tafsīr al-Jalālain in juz 30. As for the results of this research paper, the author found the phrase wa fī qirā'atin in the book of Tafsīr al-Jalālain in the 30th Juz. imams who contained in it are imams of qira`ah arba`ah asyrah. Meanwhile, when viewed from the status of the authenticityof the qirā'at, it has a mutawatir status because in each lafadz it contains the name of one or more of the imams of the qira`ah sab`ah.
Analysis of the Issue of Affirmative Action on Domestic Violence in Islam: A Study of Surah An-Nisa' Verses 34, 35 and 128 Alvian Bhakti Pamungkas; Nabila Thyra Janitra
AL-IKHSAN: Interdisciplinary Journal of Islamic Studies Vol. 3 No. 2 (2025): Development of Contemporary Islamic Studies
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ikhsan.v3i2.123

Abstract

Along with the massive issue of Domestic Violence (DV), Islam as a religion that focus on peace and elevates the status of women actually gets a distorted understanding, namely affirmation of domestic violence, precisely in Surah An-Nisa verse 34, 35 and 128 which is only understood textually where the husband is allowed to separate the bed and beat his wife. So, it is necessary to conduct an in-depth study of the verse to analyze the issue of affirmation of domestic violence in Islam. This study was conducted with a literature study through sources relevant to the topic. Through this research, it was found that Islam has never affirmed the existence of domestic violence. Through the study of tafsir and asbabun nuzul of the verse concerned, Islam states that men have the right to lead the family and wives are obliged to obey their husbands in matters justified by religion. The husband's advantage over the wife should not be abused to commit violence against the wife. The verse explains the solutionthat are presented in the event of nusyuz between the two in different and detailed ways. These methods are also relevant to the psychological conditions of women and men, so the statement that Islam justifies domestic violence is an unjustified statement.