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All Journal Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Jurnal Pendidikan dan Ilmu Sosial
Layyinah, Qurratul
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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LEGALITAS HUKUM PERKAWINAN BEDA AGAMA DALAM PRAKTIK HUKUM MASYARAKAT INDONESIA: HARMONISASI HUKUM POSITIF DAN HUKUM AGAMA Najiburrahman, Najiburrahman; Marzuki, Ismail; Layyinah, Qurratul
JURNAL HAKAM Vol 8, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v8i2.10428

Abstract

The right to marry and choose one's spouse freely is part of human rights, including marriages performed by interfaith couples. The problem with interfaith marriage, however, lies in the restrictive positive legal norms that accommodate religious norms. The purpose of this research is to examine the mechanism, norms, and legal basis of interfaith marriage, as well as its practice in Indonesia. While the research method used in this research is the normative juridical research method with various approaches, including the statutory approach, conceptual approach, and case approach, which is further supported by an analysis of concrete evidence of the practice of interfaith marriage based on court jurisprudence. The results of the study show that although some interfaith couples can carry out their marriages with a variety of certain mechanisms that are quite strict, this still shows the weak harmonization of positive law and religious law in the practice of interfaith marriages in Indonesia. The norms and legal bases referred to by interfaith marriage partners, such as Article 35 of Law No. 23/2006 and Article 10 of Law No. 39/1999, in practice still face various social and administrative challenges. Similarly, the court jurisprudence that is often used as a benchmark in the implementation of interfaith marriage has not been able to create legal certainty that is universally just, given its casuistic nature.Keywords: Harmonization of positive law and religious law; legality of law; interfaith marriage; and legal practices of Indonesian society.
Adopsi dan Transformasi Teori Evolusi Darwin Dalam Antropologi: Genealogi Teori Evolusi Budaya Sebagai Paradigma Mandiri Zainullah, Ach.; Layyinah, Qurratul
JUPEIS : Jurnal Pendidikan dan Ilmu Sosial Vol. 5 No. 1 (2026): JUPEIS: Jurnal Pendidikan dan Ilmu Sosial
Publisher : Jompa Research and Development

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57218/jupeis.Vol5.Iss1.2476

Abstract

Teori evolusi budaya (cultural evolution theory) muncul sebagai paradigma mandiri dalam antropologi melalui proses adopsi dan transformasi konseptual yang panjang dari teori evolusi biologis Charles Darwin. Penelitian ini menggunakan metode studi Pustaka sistematis dan analisis historis-konseptual untuk menelusuri perjalanan intelektual tersebut. Hasil analisis menunjukkan bahwa adopsi awal pada abad ke-19 oleh Herbert Spencer, E.B. Tylor, dan L.H. Morgan bersifat spekulatif dan linear yang menerapkan metafora evolusi biologis untuk membangun skema universal dalam perkembangan masyarakat. Fase ini, meski dikritik tetapi berhasil menegaskan kebudayaan sebagai objek studi ilmiah. Transformasi paradigmatik signifikan terjadi pada pertengahan abad ke-20, didorong oleh sintesis evolusi modern dalam biologi dan konteks politik anti-rasis pasca Perang Dunia II. Teori evolusi budaya modern, yang dikembangkan oleh Boyd, Richerson, Cavalli-Sforza, dan lainnya, secara formal mengadopsi mekanisme inti evolusi Darwin yang bervariasi, seleksi, dan pewarisan tetapi mendefinisikannya dalam ranah non genetik melalui konsep seperti pewarisan ganda (dual inheritance) dan seleksi kelompok budaya. Dengan demikian, teori ini telah berkembang menjadi paradigma ilmiah yang utuh, lengkap dengan asumsi dasar, model, konsep kunci, dan metodologi pluralistik yang khas. Kesimpulannya, teori evolusi budaya merepresentasikan sintesis kreatif yang menawarkan penjelasan ultimat (ultimate explanation) bagi asal-usul dan dinamika fenomena sosial-budaya, sekaligus mengisi celah penjelasan yang tidak terjangkau oleh paradigma interpretatif atau struktural dalam antropologi.
Co-Authors Marzuki, Ismail Zainullah, Ach.