Muntadzar, Ahmad
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حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين Naziihah, A; Abbas, Abbas; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol 2, No 2 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i2.16916

Abstract

هذا البحث يهدف إلى كشف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، وهو يدور على المشكلتين رئيستين، وهما: 1) كيف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، 2) ما هي الآثر المترتبة حين ارتد أحد الزوجين. كتابة هذا البحث تعتمد على منحج دراسة مكتبية على مرحلتين في إعداده. أما المرحلة الأولى فهي جمع المواد المتعلقة به من كتب الملعاء والمقالات والأوراق العلمية التي تكلمت في الموضوع. وأما المرحلة الثانية فهي تنظيم المواد بطريق نقل الكلام وترتيبه بعد المطالعة والاستقراء في مناسبته في معضوع البحث.ونتيجة البحث هي: 1) أن لا تحل لمسلمة أن تتزوج كافرًا، وإذا ارتد الزوج قبل الدخول، يُبطل النكاح. كما أن الارتداد بعد الدخول، فينتظر حتى انقضاء العدة، وإذا عاد الزوج إلى الإسلام بعد ذلك، يمكن استئناف الحياة الزوجية، وجواز تزويج المسلمة من غير المسلمين الذين ينتمون إلى الكتاب، وأن ارتداد أحد الزوجين سببا للفرقة بينهما، لأن ردة الزوج تُعتبر طلاقا بائنا، وعند عودته إلى الإسلام، يتعين عليه عقد زواج جديد، ويمنع عن تزويجه من امرأة أخرى  إذا لم يكن مسلمًا.2) أن الآثار المترتبة في ارتدد أحد الزوجين منها : أثر اختلاف الدين في نفقة الزوجية، أثر اختلاف الدين في عقيدة الأولاد، وأثر اختلاف الدين في الميراث بينهما
Analysis of the Impact of Parents Leaving Children for Family Harmony in Islamic Law Padhil, Muhammad; Muchtar, M. Ilham; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol 2, No 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16907

Abstract

One of the obligations of parents to their children is to be an educator to grow and develop their children. The problem is, both parents who work and are busy to take care of and educate children, then take steps to entrust their children. The main problems of this study are divided into 2 main problems, namely: 1. How is the law to entrust children according to Islamic law? 2. What is the impact of entrusting children on harmony in the family? This research uses a type of library research (Library Research) with analysis of juridical-normative method research methods. The sources of this research data are the Qur'an, hadith, books of salaf (former) and khalaf (contemporary) scholars, and journals related to the subject matter. Furthermore, the method of data collection by reading books and scientific papers, studying, translating, and analyzing data related to the subject matter. Then draw conclusions. The results of this study show that the law delegates care by entrusting it to daycare, or babysitter, or to the child's grandparents, depending on the reason for the busy life of parents (especially the mother). If the reason is because of looking for wealth to help the family economy, it is permissible with the conditions that have been prepared by Fukaha. As for if the reason is because of pursuing a career, then in terms of benefit, it is not allowed especially if there is no time with family. There are several positive and negative impacts of entrusting children to family harmony. The negative effects are; Children who are less close to their parents, children will become closed, parents also miss important moments with their children, children's mindsets will be different, lack of religious education, and not awakened akhlak karimah (good ethics). The positive effects are; The task of parents will be helped in the midst of their busy lives, socialization and communication of children increases, and parenting is more experienced.
A Review of Islamic Law on Community Traditions on the Prohibition of Marriage in the Month of Muharram (Case Study in North Galesong District, Takalar Regency) Aisyah, Aisyah; Abbas, Abbas; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol 2, No 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16863

Abstract

In North Galesong sub-district, Takalar regency, there is a custom that although some people have abandoned it, there are still some who follow this traditional custom. Tradition in North Galesong sub-district of Takalar district links the time of the month of Muharram with the time of marriage. According to the words of the previous parents, the month of Muharram is a bad month for marriage, known as bulang bambang. Whereas in Islamic law there is nothing that explains the existence of bad times in the implementation of marriage. This type of research is qualitative research. It can be concluded that: 1). The impermissibility of holding a wedding in the month of Muharram in North Galesong sub-district of Takalar regency is a custom left by previous parents. The impermissibility of holding a wedding in the month of Muharram is still followed by some people. The month of Muharram is commonly referred to as bulang bambang by people in North Galesong sub-district, Takalar regency, because this month, according to previous parents, there were many bad events that occurred so that previous parents attributed it was not good to hold a wedding in the month of Muharram. 2). The tradition of not being allowed to hold a wedding in the month of Muharram in North Galesong sub-district of Takalar district in Islamic law can be said that choosing a good time to hold a contract / marriage is okay because in the case of muamalah including cultural traditions the law changes as long as there are no deviations, but considers that the month of Muharram is a bad month for holding a marriage including bad deeds to Allah Almighty. In this case Islam came to strengthen tawhid our belief that everything happens by the will of Allah Almighty. In Islamic law, a person may enter into marriage if the pillars and conditions have been fulfilled and do not violate the provisions of marriage.
A Review of Islamic Law on Community Traditions on the Prohibition of Marriage in the Month of Muharram (Case Study in North Galesong District, Takalar Regency) Aisyah, Aisyah; Abbas, Abbas; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol. 2 No. 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16863

Abstract

In North Galesong sub-district, Takalar regency, there is a custom that although some people have abandoned it, there are still some who follow this traditional custom. Tradition in North Galesong sub-district of Takalar district links the time of the month of Muharram with the time of marriage. According to the words of the previous parents, the month of Muharram is a bad month for marriage, known as bulang bambang. Whereas in Islamic law there is nothing that explains the existence of bad times in the implementation of marriage. This type of research is qualitative research. It can be concluded that: 1). The impermissibility of holding a wedding in the month of Muharram in North Galesong sub-district of Takalar regency is a custom left by previous parents. The impermissibility of holding a wedding in the month of Muharram is still followed by some people. The month of Muharram is commonly referred to as bulang bambang by people in North Galesong sub-district, Takalar regency, because this month, according to previous parents, there were many bad events that occurred so that previous parents attributed it was not good to hold a wedding in the month of Muharram. 2). The tradition of not being allowed to hold a wedding in the month of Muharram in North Galesong sub-district of Takalar district in Islamic law can be said that choosing a good time to hold a contract / marriage is okay because in the case of muamalah including cultural traditions the law changes as long as there are no deviations, but considers that the month of Muharram is a bad month for holding a marriage including bad deeds to Allah Almighty. In this case Islam came to strengthen tawhid our belief that everything happens by the will of Allah Almighty. In Islamic law, a person may enter into marriage if the pillars and conditions have been fulfilled and do not violate the provisions of marriage.
Analysis of the Impact of Parents Leaving Children for Family Harmony in Islamic Law Padhil, Muhammad; Muchtar, M. Ilham; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol. 2 No. 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16907

Abstract

One of the obligations of parents to their children is to be an educator to grow and develop their children. The problem is, both parents who work and are busy to take care of and educate children, then take steps to entrust their children. The main problems of this study are divided into 2 main problems, namely: 1. How is the law to entrust children according to Islamic law? 2. What is the impact of entrusting children on harmony in the family? This research uses a type of library research (Library Research) with analysis of juridical-normative method research methods. The sources of this research data are the Qur'an, hadith, books of salaf (former) and khalaf (contemporary) scholars, and journals related to the subject matter. Furthermore, the method of data collection by reading books and scientific papers, studying, translating, and analyzing data related to the subject matter. Then draw conclusions. The results of this study show that the law delegates care by entrusting it to daycare, or babysitter, or to the child's grandparents, depending on the reason for the busy life of parents (especially the mother). If the reason is because of looking for wealth to help the family economy, it is permissible with the conditions that have been prepared by Fukaha. As for if the reason is because of pursuing a career, then in terms of benefit, it is not allowed especially if there is no time with family. There are several positive and negative impacts of entrusting children to family harmony. The negative effects are; Children who are less close to their parents, children will become closed, parents also miss important moments with their children, children's mindsets will be different, lack of religious education, and not awakened akhlak karimah (good ethics). The positive effects are; The task of parents will be helped in the midst of their busy lives, socialization and communication of children increases, and parenting is more experienced.
حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين Naziihah, A; Abbas, Abbas; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol. 2 No. 2 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i2.16916

Abstract

هذا البحث يهدف إلى كشف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، وهو يدور على المشكلتين رئيستين، وهما: 1) كيف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، 2) ما هي الآثر المترتبة حين ارتد أحد الزوجين. كتابة هذا البحث تعتمد على منحج دراسة مكتبية على مرحلتين في إعداده. أما المرحلة الأولى فهي جمع المواد المتعلقة به من كتب الملعاء والمقالات والأوراق العلمية التي تكلمت في الموضوع. وأما المرحلة الثانية فهي تنظيم المواد بطريق نقل الكلام وترتيبه بعد المطالعة والاستقراء في مناسبته في معضوع البحث.ونتيجة البحث هي: 1) أن لا تحل لمسلمة أن تتزوج كافرًا، وإذا ارتد الزوج قبل الدخول، يُبطل النكاح. كما أن الارتداد بعد الدخول، فينتظر حتى انقضاء العدة، وإذا عاد الزوج إلى الإسلام بعد ذلك، يمكن استئناف الحياة الزوجية، وجواز تزويج المسلمة من غير المسلمين الذين ينتمون إلى الكتاب، وأن ارتداد أحد الزوجين سببا للفرقة بينهما، لأن ردة الزوج تُعتبر طلاقا بائنا، وعند عودته إلى الإسلام، يتعين عليه عقد زواج جديد، ويمنع عن تزويجه من امرأة أخرى  إذا لم يكن مسلمًا.2) أن الآثار المترتبة في ارتدد أحد الزوجين منها : أثر اختلاف الدين في نفقة الزوجية، أثر اختلاف الدين في عقيدة الأولاد، وأثر اختلاف الدين في الميراث بينهما