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Intertextual Analysis of Sufaha’ in Q.S. al-Baqarah [2]:13: A study of Wahbah az-Zuhaili and az-Zamakhshari’s Interpretation Pramana, M. Syarif Adi
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 4 No. 2 (2024): Oktober
Publisher : LPPM IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v4i2.972

Abstract

The purpose of this article is to find a correlation between Wahbah az-Zuhail? and az-Zamakhshar? using Julia Kristeva's intertextuality theory, and then to get an understanding of the interpretation of Sufah?’ according to both mufassir. This article is written using comparative and qualitative methods. The result of this writing is the meaning of Sufah?’ contained in Q. S. al-Baqarah: 13 is the hypocrites who do not want to believe because believers are people who are more intelligent and understand the teachings of religion which are also based on a sense of prestige, pride in the Prophet and the believers. However, they cannot prove what they say, so they are ignorant. The principle of intertextuality in tafsir al-Munir (table I) is included in the category of transposition in the form of parallel, modification, and existence. Then, the principle of intertextuality used in tafsir al-Munir (Table II) is included in the category of transposition in the form of parallel, modification, and expansion.
KAJIAN KOMPARATIF AL-QUR’AN DAN WEDA TENTANG MODERASI BERAGAMA Pramana, M. Syarif Adi; Noor, Muhammad Fauzi
Moderatio: Jurnal Moderasi Beragama Vol. 4 No. 1 (2024): Moderatio: Jurnal Moderasi Beragama
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/moderatio.v4i1.9066

Abstract

Indonesia is famous for its diverse tribes, languages, and beliefs, a fact that can not be disputed by the people of Indonesia. They will not separate the diversity in Indonesia from the conflicts that arise in people's lives caused by various factors. Then religious moderation is one of the efforts or middle ground that occurs in the lives of Indonesian people to maintain the integrity and harmony that has long been built. In addition, it also prevents extreme and radical thoughts and exaggerated attitudes that arise in social life, both in the social and spiritual spheres. This article uses a qualitative method, library research with an analysis comparing the text of the Qur'an with the Vedas, which discusses religious moderation. The results in this paper state that the teachings of Islam and Hinduism, when talking about religious moderation, it turns out that many have in common, which ultimately leads to several important points: no one religious teaching wants division in it, does not force to embrace the same teachings, build peace and happiness in life, even united in living life in the world as a whole society because everything is one family that has the same purpose in life in the world.