Ansori, Fahmi Moh
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Mongol invasion of Transoxiana 1219-1221 AD Ansori, Fahmi Moh
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 3 No. 1 (2022): HISTORY OF CLASSIC ISLAM
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jhcc.v3i1.11415

Abstract

The Mongol invasion of the Islamic world, especially parts of Transoxiana, was a serious threat to the Islamic world. This invasion was the first gateway for the Mongols to carry out subsequent invasions to other parts of the Islamic world, which resulted in the Islamic world getting worse and experiencing enormous destruction. This research uses the historical method. History as a science has a method for studying, analyzing, and reconstructing events in the past. This research is included in Library Research or literature assessment. The Mongol invasion of the Islamic world marked the end of the classical centuries and the beginning of the Middle Ages in Islamic history. The Mongol invasion could not be underestimated in the capacity of its military forces. One of the factors in the defeat of the Islamic world to the Mongol invasion, namely from the Mongol military power itself, and coupled with the internal weakness of Muslims, which began to experience divisions in terms of power. Other than that, the mentality of the Muslims themselves in war has begun to look weak and they have begun to suffer from the disease of fear of death. So that those who are not afraid and are not afraid of death can excel in mastering the battlefield, like the Mongols.Keywords: Invasion, Mongols, Transoxiana
Charting Science: Fuat Sezgin's Contribution to Science History Writing in the Islamic World (1250-1800) Ansori, Fahmi Moh; Jufri, Muhammad Arman Al; Hidayat, Muhammad; Maknunah, Anun Bidl
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 5 No. 1 (2024): History: Islamic Intellectuals and Politics
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202451924200

Abstract

Writing the history of science in the Islamic world has become a study among Orientalists and Muslim scholars themselves. One of the scientists who focused on the study was Fuat Sezgin. His work in the field of history of science was a major influence on the recognition by Orientalists of the splendor of science in the Islamic world. Fuat Sezgin is popular among researchers in Indonesia for his critical studies of hadith, but pays little attention to the study of the history of science. He has major works that have influenced the development of writing the history of science among Eastern and Western scholars, especially Orientalists. This article uses an intellectual biography writing model, using a historical approach, using heuristics, verification, interpretation and historiography steps. This article adds to the scientific treasures in order to introduce Fuat Sezgin and his contribution to writing the history of science in the Islamic world. Fuat Ssezgin's contribution to writing the history of science in the Islamic world is recognized by eastern and western scholars. First, he was a continuation and complement to the studies of the history of science by Orientalists such as Carl Brocklemann and Helmut Ritter. Secondly, Fuat Sezgin presents authoritative primary sources that can be used as material for philological studies of Islamic science manuscripts. Third, he is not only limited to theory in the realm of research. However, he established a museum and institution that focused on the study of Islamic science.
Akhlak: Bawaan Lahir atau Hasil Latihan? Sebuah Dialog Kritis antara Pemikiran Islam dan Barat Indonesia; Muhammad Hidayat; Hidayat, Muhammad; Rahman, Ahmad Sima Hanip; Nasirin, Nasirin; Ansori, Fahmi Moh
NALAR Vol 8 No 2 (2024): Indonesia's Islam and Muslim
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v8i2.10424

Abstract

The debate over whether morality is innate (nature) or the result of learning and environment (nurture) is a fundamental discourse in the history of human thought. This article aims to critically and comparatively analyze the views of Islamic and Western thought on the nature of morality. Three main questions are the focus of this study: (1) Is morality permanent, or can it be changed through training?; (2) How are moral laws determined, based on intention or consequence?; and (3) What is the primary source of moral requirements?. This study employs a qualitative approach, utilizing a library research method. Data were collected through documentation techniques from various primary and secondary sources, including books, scientific journals, and relevant philosophical works. The collected data was then analyzed using Miles and Huberman's interactive analysis model, which includes three stages: data reduction, data display, and conclusions. This study reveals that in Islamic thought, morality is viewed as an innate potential that can be shaped and refined through education and self-improvement. Moral judgment is centred on intention (niyyah), with reason and revelation as sources of ethics that work synergistically. Conversely, Western thought tends to debate the fixed or changeable nature of morality, emphasizing the consequences of actions as a moral standard. Within the framework of ethics, rationality and social responsibility are the main foundations for formulating moral standards.