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All Journal ENGAGEMENT: Jurnal Pengabdian Masyarakat Al-Arfa: Journal of Sharia, Islamic Economics and Law AL-IKHSAN: Interdisciplinary Journal of Islamic Studie
Iqra Firdous
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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An Empirical Study on Environmental Laws Awareness Among College Students of Kashmir Valley Bilal Ahmad Bhat; Nazia Fayaz Azad; Iqra Firdous; Sidrat Ul-Muntaha Anees; Samira Khan; Zeenat Islam; Uzma Nazir; Qazi Nusrat; Arshi Rafiq; Mohammad Inam Bhat; Intizar Ahmad
ENGAGEMENT: Jurnal Pengabdian Masyarakat Vol. 3 No. 3 (2024): Community Empowerment and Services
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/engagement.v3i3.114

Abstract

India, with its wealthy biodiversity and numerous ecosystems, has lengthily diagnosed the significance of environmental conservation for sustainable development. Environmental regulation in India encompasses a vast variety of criminal principles, regulations, and insurance policies that goal to defend and retain the environment, stop pollution, and promote sustainable use of herbal resources. In this study, we use a well-designed validated questionnaire to collect the information from 400 College students (200 male and 200 female) via online/offline mode using simple random sampling. The data collected was analysed statistically using statistical software SPSS (Version 20). The results of our study revealed that majority of respondents were not aware of legal laws, an important part of healthy society. It is important for every individual to study and know about environmental laws as it helps in understanding the environmental principles and regulations that govern the protection of environment. Statistically, non-significant difference was observed between Arts and Science Stream students in practice towards environment (P>0.05). Finally, it was suggested that legal literacy about environmental laws may be promoted as it will make society more fair and useful to protect the environment and address global issues related environment.
Polygamy in Islam: The Truth Unveiled Nazia Fayaz Azad; Iqra Firdous; Bilal Ahmad
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 2 No. 2 (2024): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v2i2.85

Abstract

Marriage in Islam is a sign of god’s power and glory. The Quran says: “From his signs is that He has created for you spouses from yourselves that you may get peace and tranquility through them; He placed between you love and mercy. In these are signs for the people who reflect”. Islam did not invent the system of polygamy. It existed long before Islam came into the scene of world events. When it came into world scene in the seventh century of the Common Era, it inherited the existing marriage system. It is to the credit of Islam that it modified and reformed the system in existence at the time firstly by limiting the number of wives a person could have at a time i.e. four and secondly it put stringent conditions on a person who wanted to marry a second wife like his ability to maintain and provide for the family, to be fair and just to both the wives and so on. Islam is a practical religion; its laws are in line with human nature. It does not deny natural forces in humans; rather it confronts them and provides guidance to control the peace in society. If a man wants to fool around, Islam will hold him responsible and tie him down to duties towards that second wife and her children. If we talk of western countries, almost all have forbidden polygamy but adultery is most rampant in these countries. Many married men have mistresses or are involved in extra-marital affairs resulting in higher divorce rates, broken families and children growing without fathers. This paper explores the concept of polygamy and rulings through the realm of Quran and Hadith. It also clears the misconception associated with the eleven marriages that our beloved Prophet Muhammad[1] (SAW) solemnized and it also brings to bear that how Islam has given clear guidelines on all kinds of relationships: monogamy to polygamy.   [1] The last messenger of Allah who brought Islam into existence
Religions Stand for Protection not for Domestic Violence Bilal Ahmad Bhat; Nazia Fayaz Azad; Iqra Firdous
AL-IKHSAN: Interdisciplinary Journal of Islamic Studies Vol. 3 No. 1 (2025): Development of Contemporary Islamic Studies
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ikhsan.v3i1.95

Abstract

A woman whether she is married or unmarried seems to be the lesser child of God because the domestic violence (which is attributed usually to the in-laws) starts even before she comes into the world as at times a foetus that carries a female is either aborted or if the girl-child is born, she is killed. It’s a proven fact even in the 21st century that in many families, girls are attended to after the boys have been cared for. Woman is the foundation of a family, gives birth to a new life, nurtures and shapes it, preserves and transmits culture from generation to generation; the irony is that she is subjected to domestic violence irrespective of her age, race, and caste, social, economic and political status. Her vulnerability in various forms is the common phenomenon in the Indian society. Her silent sufferings are making her an easy prey to the male domination which is supported by the patriarchal society that we live in. Almost every home in India must be suffering from some kind of domestic violence where women either as a daughter, daughter in law or as a wife are abused physically, mentally, verbally or even economically. If she speaks up then she is labelled as disobedient and rude. Though theoretically men and women have equal rights but still a woman is discriminated and this at times makes her unable to understand her own right and freedoms. Thus domestic violence not only hampers women but it’s also a hindrance to a country’s growth. This paper deals with the menace of domestic violence and how the different religions deal with this problem as at the end it’s not just about the laws but also about the morals.
Co-Authors Arshi Rafiq Bilal Ahmad Bilal Ahmad Bhat Intizar Ahmad Mohammad Inam Bhat Nazia Fayaz Azad Qazi Nusrat Samira Khan Sidrat Ul-Muntaha Anees Uzma Nazir Zeenat Islam