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Cultural Identity of Pesantren Cadres in Indonesia Nidzom, Muhammad Faqih; Saifuddin, Ahmad Farid; Khakim, Usmanul; Cahyo, Eko Nur
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 6 No 3 (2024): Geographical Coverage: Indonesia
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v6i3.6419

This study aims to explore the cultural identity of pesantren cadres through the rite of self-endowment (waqf basyari) at Pondok Modern Darussalam Gontor (PMDG). The research employs a qualitative field methodology with an ethnographic approach. Data were collected through participant observation, in-depth interviews with eight informants (two pesantren leaders, four senior cadres, and two junior cadres), and documentation. Data analysis followed Spradley’s ethnographic method, including identifying social domains, semantic relationship analysis, taxonomic analysis, componential analysis, and the identification of cultural themes. The findings reveal that the wakaf diri ritual at PMDG comprises three phases of a rite of passage: separation, liminality, and incorporation. Upon completing these phases, cadres gain a new status as wakaf cadres with a cultural identity encompassing symbolic and intrinsic dimensions. The symbolic identity includes the cadres' daily roles in educating students, assisting the pesantren, and pursuing studies, balanced by entitlements such as welfare as members of the pesantren community. The intrinsic identity consists of three core dimensions: (1) achievements in academic and non-academic fields, (2) dedication through the sacrifice of time, effort, thoughts, and even life, and (3) loyalty manifested as a commitment to PMDG's values, leadership, and system. The intrinsic identity reflects self-development, dedication, and profound love for the pesantren. This ritual shapes cadres who are loyal and uphold the values of the pesantren in their lives.

Terapi Psikosomatis Ibnu Sina: Analisa Studi al-Nafs dalam Psikologi Islam Arroisi, Jarman; Saifuddin, Ahmad Farid; Islam, Muhammad Nazhif
Spiritualita Vol. 8 No. 1 (2024)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spiritualita.v8i1.1344

Tulisan ini dalam pembahasannya menggunakan metode deskriptif-analisis yang berfokus pada kajian psikosomatis dan al-nafs. Tulisan ini berusaha mengeksplorasi lebih luas konsep An-Nafs dalam terapi psikomatis menurut pandangan Ibnu Sina. la berpendapat bahwa antara badan dan jiwa memiliki hubungan erat dan saling bekerjasama secara terus menerus. liwa tidak akan pernah mencapai tahap fenomenal tanpa adanya badan. Begitu tahap ini dicapai ia menjadi sumber hidup, pengatur, dan potensi badan. Pada hakikatnya keadaan-keadaan pikiran, sakit psikis bukanlah akibat dari penyakit fisik, tetapi karena ketidak stabilnya atau disharmonitas kondisi manusia dalam humor-humornya. Tulisan ini fokus pada konsep, an-nafs yang dikemukakan oleh Ibnu Sina dan aplikasinya dalam terapi psikomatis. Terapi psikomatis, juga dikenal sebagai terapi jiwa, merupakan pendekatan holistik yang berusaha menyelaraskan dimensi fisik dan psikis seseorang untuk mencapai kesehatan dan keseimbangan yang optimal Hasil penelitian ini menunjukkan bahwa konsep an-nafs Ibnu Sina menjadi landasan penting yang menawarkan wawasan berharga bagi praktisi terapi psikosomatis modern.

Cultural Identity of Pesantren Cadres in Indonesia Nidzom, Muhammad Faqih; Saifuddin, Ahmad Farid; Khakim, Usmanul; Cahyo, Eko Nur
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 6 No. 3 (2024): Geographical Coverage: Indonesia
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v6i3.6419

This study aims to explore the cultural identity of pesantren cadres through the rite of self-endowment (waqf basyari) at Pondok Modern Darussalam Gontor (PMDG). The research employs a qualitative field methodology with an ethnographic approach. Data were collected through participant observation, in-depth interviews with eight informants (two pesantren leaders, four senior cadres, and two junior cadres), and documentation. Data analysis followed Spradley’s ethnographic method, including identifying social domains, semantic relationship analysis, taxonomic analysis, componential analysis, and the identification of cultural themes. The findings reveal that the wakaf diri ritual at PMDG comprises three phases of a rite of passage: separation, liminality, and incorporation. Upon completing these phases, cadres gain a new status as wakaf cadres with a cultural identity encompassing symbolic and intrinsic dimensions. The symbolic identity includes the cadres' daily roles in educating students, assisting the pesantren, and pursuing studies, balanced by entitlements such as welfare as members of the pesantren community. The intrinsic identity consists of three core dimensions: (1) achievements in academic and non-academic fields, (2) dedication through the sacrifice of time, effort, thoughts, and even life, and (3) loyalty manifested as a commitment to PMDG's values, leadership, and system. The intrinsic identity reflects self-development, dedication, and profound love for the pesantren. This ritual shapes cadres who are loyal and uphold the values of the pesantren in their lives.

Keberlanjutan Mabrur: Pendampingan Gerakan Sosial Spriritual Kelompok Alumni Haji Aziziyyah Ismalilyyah KBIH ar-Rahmah Tahun 2024 Wonogiri Jawa Timur Moh. Isom Mudin; Amrullah, Khasib; Farhah; Saifuddin, Ahmad Farid; Arijal, Hasbi
Wisanggeni: Jurnal Pengabdian Masyarakat Vol. 5 No. 2 (2025): Desember (2025) Wisanggeni : Jurnal Pengabdian Masyarakat
Publisher : Institut Agama Islam Ma’arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/wisanggeni.v5i2.6789

The concept of mabrūr demands the continuation of piety both socially and spiritually which has not been realized by the Alumni of the Alumni Group of Hajj Aziziyyah Ismailiyyah Hajj KBIH ar-Rahman 2022 Wonogiri East Java, it is necessary to provide intense assistance from academics so that mabrur continues. The problem that will be used as an object is how the form of assistance and its impact on both individuals and social movements. The method used in this PKM is Participatory Action Research (PAR), specifically with a focus Group Discussion (FGD), technically through initial mapping, building relationships with the community, identifying problems, and taking action. This PKM activity has a tremendous impact in maintaining the prosperity of the congregation after their return from the holy land, both in individual and social aspects. They are able to have an impact on social life by being able to give empathy, elevating the dignity of others from backwardness, ignorance, unemployment, and poverty.

Semantic and Scientific Interpretation of Al-Zill (Shadow) in the Qur'an: A Semantic-Based Tafsir ‘Ilmi of Surah al-Furqan (25:45–46) in Light of Geometric Optics Mudin, Moh. Isom; Sabilillah, Muhammad; Suharto, Ahmad; Saifuddin, Ahmad Farid
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 2 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v10i2.33624

Shadows as observable natural phenomena are described in the Qur’an, particularly in Surah al-Furqān (25:45–46), which portrays their extension, movement, and relation to the sun. This study aims to analyze the concept of al-ẓill (shadow) in these verses through a semantic-based approach to tafsīr ‘ilmī and to examine its conceptual correlation with principles of geometric optics. The research employs a qualitative textual method using a three-layered analytical framework consisting of semantic deconstruction, exegetical mapping, and conceptual correlation. The first stage analyzes key Qur’anic terms—madda, ẓill, dalīlan, and qabḍnāhu—through classical Arabic lexicons and semantic field analysis. The second stage examines interpretations from classical and modern exegetical works to trace the historical understanding of the verses. The third stage explores the conceptual alignment between the Qur’anic description of shadows and established principles of geometric optics concerning shadow formation and solar geometry. The findings indicate that the Qur’an describes shadows as dynamic and orderly phenomena governed by the position of the sun, reflecting a coherent observational pattern compatible with scientific explanations of shadow formation and variation. Rather than presenting scientific predictions, the Qur’anic narrative offers a phenomenological description of natural processes that invites reflection on cosmic order and divine wisdom. This study contributes a methodological model for interdisciplinary research that integrates semantic analysis of Qur’anic language with responsible engagement with scientific knowledge.

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