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All Journal Al-Amwal : Journal of Islamic Economic Law Al-Isyraq: Jurnal Bimbingan, Penyuluhan, dan Konseling Islam
Wahyudi, Feri Eko
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Religion Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PENGARUH SALAT BAGI KESEHATAN MENTAL Wahyudi, Feri Eko; Yusuf, Nur Mawakhira
Al-Isyraq: Jurnal Bimbingan, Penyuluhan, dan Konseling Islam Vol 7, No 3 (2024): November
Publisher : PABKI (Perkumpulan Ahli Bimbingan dan Konseling Islam) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59027/alisyraq.v7i3.798

Abstract

Kesehatan mental adalah kondisi kesehatan batin yang berkaitan dengan emosi, kejiwaan, dan psikis seseorang. Seseorang yang memiliki kesehatan mental yang baik dapat mengatasi tekanan hidup, bekerja secara produktif, berkontribusi aktif dalam komunitas, menjalin hubungan yang sehat, dan membuat keputusan yang baik. Kesehatan mental yang positif akan sangat berkontribusi terhadap kesuksesan seseorang dalam berbagai aspek kehidupan. Menjaga kesehatan mental dapat dilakukan dengan terus mengingat Allah. Salat menjadi salah satu cara untuk menjaga kesehatan mental. Salat memiliki peran penting dalam meningkatkan kesehatan mental dengan meningkatkan emosi positif dan kesejahteraan. Penelitian ini bertujuan untuk mengetahui pengaruh salat terhadap kondisi kesehatan mental seseorang. Penelitian ini menggunakan penelitian kualitatif yang merupakan suatu proses penelitian untuk dapat memahami suatu masalah-masalah manusia atau sosial dengan menciptakan gambaran menyeluruh dan kompleks.
Pemanfaatan Harta Kekayaan yang Diperoleh Secara Ilegal: Tinjauan Hukum Islam Sabaruddin; Kurniati; Mustafa, Zulhas' ari; Wahyudi, Feri Eko; Kulle, Haris; Firmansyah
Al-Amwal : Journal of Islamic Economic Law Vol. 10 No. 1 (2025): Al-Amwal : Journal of Islamic Economic Law
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah, IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/alw.v10i1.7196

Abstract

Purpose  – Wealth is an essential and fundamental aspect of human life. It not only plays an important role in sustaining life, but also serves as a means to achieve prosperity and happiness, both in this world and in the hereafter. Although the Qur'an explicitly prohibits the acquisition of wealth through unlawful means, violations of this provision still occur frequently. In fact, seeking halal livelihood is an obligation for every Muslim. Therefore, it is important to conduct in-depth research on sources of income that are haram, so that they can be avoided, while also examining the perspective of Islamic economics in managing haram wealth for those who are already involved and wish to purify it. Method – This study uses a normative-descriptive method with a sociological-legal approach. Data collection was conducted through literature study by examining various relevant sources, such as fiqh books, scientific journals, fatwas from scholars, and previous research results. Result – The results of the research show in Islamic jurisprudence, unlawful wealth refers to assets acquired through forbidden means, such as gambling, oppression, usury, theft, corruption, or the sale of prohibited goods, as explicitly forbidden by the Quran and Hadith. The management of illicit wealth in the context of Islamic economics must be based on the principles of justice, purification, and divine trust (istikhlāf). Scholars such as al-Ghazālī, Ibn Qudāmah, Wahbah al-Zuḥaylī, and Yūsuf al-Qaraḍāwī agree that wealth obtained unlawfully must be returned to its rightful owner. If the owner is unknown, then the wealth must be allocated for the public good. Therefore, individuals, groups, and governments are obliged to manage unlawful wealth in a manner that brings public benefit and is in accordance with divine justice. Implication – As a practical implication these Islamic legal principles is that Muslims are strictly obligated to cleanse their finances of unlawfully acquired wealth, primarily by returning it to its rightful owner or, failing that, by dedicating it to public good, preferably, the government should establish an institution to facilitate this.
Co-Authors Firmansyah Haris Kulle, Haris Kurniati Mustafa, Zulhas' ari Sabaruddin Yusuf, Nur Mawakhira