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Filsafat Hukum dalam Perkembangan Ekonomi Syariah Perspektif Etika dan Kesejahteraan Abdul Hakim, Muhammad Haris; Rosidah, Aminatur
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1 (2025): NOVEMBER 2024 - JANUARI 2025
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1.2516

Abstract

Filsafat hukum memegang peranan penting dalam pengembangan ekonomi Islam dengan membangun sistem yang tidak hanya berlandaskan pada prinsip moral dan etika, tetapi juga berorientasi pada kesejahteraan masyarakat. Penelitian ini bertujuan untuk mengeksplorasi peran prinsip hukum Islam sebagai landasan untuk menciptakan sistem ekonomi yang adil dan berkelanjutan. Dalam ekonomi Islam, hukum berfungsi tidak hanya sebagai peraturan formal yang mengatur transaksi ekonomi, tetapi juga sebagai pedoman moral yang menekankan nilai-nilai seperti transparansi, tanggung jawab sosial, dan distribusi sumber daya yang adil. Dengan mengadopsi pendekatan normatif-filosofis, penelitian ini menyoroti pentingnya etika dalam membentuk kebijakan dan praktik ekonomi Islam. Etika berfungsi sebagai landasan bagi semua aspek ekonomi Islam, dengan mengutamakan kesejahteraan yang menyeluruh bagi individu dan masyarakat melalui prinsip saling membantu dan menghormati hak asasi. Menerapkan filsafat hukum berbasis etika sangat relevan untuk mengatasi tantangan ekonomi modern, seperti kesenjangan sosial, eksploitasi sumber daya, dan ketidakadilan. Temuan penelitian ini mengungkapkan bahwa penerapan filsafat hukum berbasis etika dalam ekonomi Islam dapat menciptakan sistem yang lebih inklusif, adil, dan berorientasi pada kesejahteraan. Dengan demikian, ekonomi Islam menawarkan solusi yang relevan terhadap tantangan ekonomi kontemporer dengan menekankan integritas moral dan kesejahteraan sosial dalam setiap aspek kehidupan ekonomi .  
Nasikh Mansukh dalam Perspektif Ulama Klasik dan Kontemporer Hakim, Muhammad Haris Abdul; Rosidah, Aminatur
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.2667

Abstract

The concept of nāsikh and mansūkh, which pertains to the abrogation and replacement of legal rulings in the Qur'an, has long been a subject of scholarly debate across generations. This terminology reflects the dynamic nature of Islamic legal discourse, wherein one verse may annul or supersede another. This study aims to analyze both classical and contemporary scholars' perspectives on nāsikh-mansūkh and to propose recommendations for advancing research in the fields of Qur’anic exegesis and uṣūl al-fiqh. Utilizing a qualitative approach and literature analysis, the research provides a nuanced understanding of the divergent views on abrogation and its implications for the interpretation and application of Islamic law in modern contexts. The findings indicate that the concept of nāsikh-mansūkh remains relevant, albeit interpreted differently by classical and contemporary scholars. Classical figures such as Imām al-Shāfiʿī and Jalāl al-Dīn al-Suyūṭī viewed abrogation as a process of legal adjustment in response to evolving societal conditions. In contrast, contemporary scholars like ʿAbd al-Wahhāb Khallāf and Muḥammad Ṭāhā argue that nasikh should not be seen merely as legal cancellation but rather as a flexible legal mechanism that accommodates the changing needs of society. Imām al-Shāfiʿī, a leading authority in uṣūl al-fiqh, emphasized that this concept does not signify contradiction but reflects the flexibility and wisdom inherent in Islamic teachings, enabling legal rulings to adapt to dynamic social realities.
Poligami di Indonesia: Perbandingan Pemikiran Tekstual Hafidin dan Kontekstual Progresif Husein Muhammad Rosidah, Aminatur; Hakim, Muhammad Haris Abdul
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.666

Abstract

Polygamy remains a sensitive issue in Indonesian society, particularly concerning gender justice and women’s protection. The differing perspectives of contemporary Muslim scholars such as Hafidin and Husein Muhammad reflect the dialectics of Islamic family law thought worth examining. This study employs normative legal research with a conceptual approach. Data were collected through a literature review of the Qur’an, hadith, Indonesia’s Marriage Law No. 1 of 1974, the Compilation of Islamic Law (KHI), and academic works discussing Hafidin and Husein Muhammad’s views. Hafidin interprets polygamy in a textualist-patriarchal manner, emphasizing outward justice such as rotation and financial support, while upholding male authority as absolute. Conversely, Husein Muhammad adopts a contextual-progressive approach that incorporates maqāṣid al-sharī‘ah, psychological aspects, and social impacts, thereby supporting stricter regulation by the state. Husein Muhammad’s perspective is more relevant in the modern context as it emphasizes substantive justice and protection for women. This highlights the importance of progressive approaches in Islamic family law to build families based on sakīnah, mawaddah, and raḥmah.